[Machine] Layth ibn 'Amir went to meet the Messenger of Allah ﷺ and he had a companion with him named Nuhayk ibn 'Asim ibn Malik ibn Muntafiq. Layth said, "I went out and my companion and I traveled until we reached Madinah in the month of Rajab. We came to the Messenger of Allah ﷺ just as he finished the Fajr prayer and stood up to deliver a sermon. He said, 'O people, behold, I have saved my voice for you for the past four days so that I may address you today. Are there any individuals whose people have sent them?' They replied, 'Inform us what the Messenger of Allah ﷺ is saying.' He said, 'Perhaps he is distracte by his own thoughts or the talk of his companion, or perhaps he is distracte by the wandering thoughts. Behold, I am being asked if I have conveyed the message. Behold, listen carefully and you shall live. Behold, listen carefully and you shall live. Behold, sit down.' The people sat down and my companion and I remained standing until he finished his speech. When his heart and eyes were at rest, I asked, 'O Messenger of Allah, what do you know of the unseen?' He laughed by the oath of Allah, shook his head, and knew that I was seeking scientific knowledge from him. He said, 'Your Lord has knowledge of five things from the unseen that only He knows. 'He then pointed with his hand and I asked, 'What are they, O Messenger of Allah?' He said, 'Knowledge of when a person's life will end, a knowledge that you don't possess, and knowledge of when a person's semen is in the uterus, a knowledge that you don't possess, and knowledge of what will happen tomorrow, a knowledge that you don't possess, and knowledge of the Day of Judgment, which will come to you suddenly and you will not know it, and knowledge of what will happen in the unseen future, a knowledge that you don't possess." Layth said, "I said, 'We will not be deprived of a Lord who laughs, and knowledge of the Hour.'"  

أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»