Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:22-139b
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السيوطي:٢٢-١٣٩b

"عَنْ أُبِىٍّ كَانَ رَسُولُ الله ﷺ إِذَا دَعَا لأَحَدٍ بَدَأَ بنَفْسه فَذَكَرَ ذَاتَ يَوْمٍ مُوسَى فَقَالَ: رَحْمَة الله عَلَيْنَا وَعَلى مُوسَى لَوْ صَبَرَ لَرَأَى مِنْ صَاحِبِهِ الْعَجَبَ العَاجِبَ، وَلَكِنَّهُ قَالَ: إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِى قَدْ بَلَغْتَ مِنْ لَدُنِّى عُذْرًا وَطَوَّلهَا".  

[ش] ابن أبى شيبة [حم] أحمد [د] أبو داود [ن] النسائي وابن قانع، وابن مردويه

See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Ḥākim, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī
abudawud:3984Ibrāhīm b. Mūsá > ʿĪsá > Ḥamzah al-Zayyāt > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

: When the Messenger of Allah ﷺ prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: "(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it.  

أبو داود:٣٩٨٤حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا عِيسَى عَنْ حَمْزَةَ الزَّيَّاتِ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا دَعَا بَدَأَ بِنَفْسِهِ وَقَالَ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ صَبَرَ لَرَأَى مِنْ صَاحِبِهِ الْعَجَبَ وَلَكِنَّهُ قَالَ { إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِي } طَوَّلَهَا حَمْزَةُ  

ahmad:21126Yaḥyá b. Ādam > Ḥamzah b. Ḥabīb al-Zayyāt > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

[Machine] The Prophet ﷺ used to start his supplication for someone by mentioning himself. One day, he mentioned the story of Moses and said, "May Allah's mercy be upon us and upon Moses. If only he had been patient, Allah Almighty would have informed us of his news. However, he said, 'If I ask you about anything after this, do not accompany me. You have received from me an excuse'" [Quran, 18:76].  

أحمد:٢١١٢٦حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا حَمْزَةُ بْنُ حَبِيبٍ الزَّيَّاتُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا دَعَا لِأَحَدٍبَدَأَ بِنَفْسِهِ فَذَكَرَ ذَاتَ يَوْمٍ مُوسَى فَقَالَ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ كَانَ صَبَرَ لَقَصَّ اللهُ تَعَالَى عَلَيْنَا مِنْ خَبَرِهِ وَلَكِنْ قَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا} [الكهف 76]  

hakim:4096Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. Muḥammad al-Dūrī > Yaḥyá b. Maʿīn > Yaḥyá b. Ādam > Ḥamzah al-Zayyāt > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

: When the Messenger of Allah ﷺ prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: "(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it. (Using translation from Abū Dāʾūd 3984)   

الحاكم:٤٠٩٦حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا يَحْيَى بْنُ مَعِينٍ ثنا يَحْيَى بْنُ آدَمَ ثنا حَمْزَةُ الزَّيَّاتُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «رَحْمَةُ اللَّهُ عَلَيْنَا وَعَلَى مُوسَى» فَبَدَأَ بِنَفْسِهِ لَوْ كَانَ صَبَرَ لَقُصَّ عَلَيْنَا مِنْ خَبَرِهِ وَلَكِنْ قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى أَنَّ الْمَرْءَ إِذَا أَرَادَ أَنْ يَدْعُوَ لِأَخِيهِ الْمُسْلِمِ يَجِبُ أَنْ يَبْدَأَ بِنَفْسِهِ، ثُمَّ بِهِ

ibnhibban:988Aḥmad b. ʿAlī b. al-Muthanná > Abū al-Rabīʿ al-Zahrānī > Ghassān b. ʿUmar b. ʿUbaydullāh al-ʿAdanī > Ḥamzah al-Zayyāt > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

: When the Messenger of Allah ﷺ prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: "(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it. (Using translation from Abū Dāʾūd 3984)   

ابن حبّان:٩٨٨أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا غَسَّانُ بْنُ عُمَرَ بْنِ عُبَيْدِ اللَّهِ الْعَدَنِيُّ حَدَّثَنَا حَمْزَةُ الزَّيَّاتُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَكَرَ أَحَدًا مِنَ الْأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ وَإِنَّهُ قَالَ ذَاتَ يَوْمٍ «رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ صَبَرَ مَعَ صَاحِبِهِ لَرَأَى الْعَجَبَ الْأَعَاجِيبَ وَلَكِنَّهُ قَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي}  

قَوْلُهُ تَعَالَى {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا} [الكهف: 76]

nasai-kubra:11248Aḥmad b. al-Khalīl > Ḥajjāj b. Muḥammad > Ḥamzah al-Zayyāt > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

[Machine] The Prophet Muhammad, ﷺ , used to invoke blessings upon someone he mentioned by starting with himself and saying, "May the mercy of Allah be upon us and upon Moses. If he had stayed with his companion, he would have witnessed something amazing, but he said, 'If I ask you about anything after it, do not keep me as a companion. You have obtained an excuse from me.'" [Surah Al-Kahf 76]  

الكبرى للنسائي:١١٢٤٨أَخْبَرَنَا أَحْمَدُ بْنُ الْخَلِيلِ عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ عَنْ حَمْزَةَ الزَّيَّاتِ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا ذَكَرَ أَحَدًا فَدَعَا لَهُ بَدَأَ بِنَفْسِهِ فَقَالَ ذَاتَ يَوْمٍ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ لَبِثَ مَعَ صَاحِبِهِ لَأَبْصَرَ الْعَجَبَ العاجب وَلَكِنَّهُ قَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي} [الكهف 76] عُذْرًا  

suyuti:14500a
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السيوطي:١٤٥٠٠a

"رَحِمَةُ اللَّهُ عَلَيْنَا وَعَلَى مُوسَى، لَوْ صَبَر لَرَأَى مِنْ صَاحِبِهِ الْعَجَبَ، وَلكنَّهُ قَالَ: إِنْ سَألْتُكَ عَنْ شَئٍ بَعْدَهَا فَلَا تُصَاحِبْنِى قَدْ بَلَغْت مِن لَدُنِّى عُذْرًا".  

[د] أبو داود [ن] النسائي [ك] الحاكم في المستدرك عن ابن عباس عن أُبى بن كعب، والباوردى بلفظ: لرأَى العجب العاجب