The Messenger of Allah ﷺ said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ فِي الصَّلاَةِ فَوَجَدَ حَرَكَةً فِي دُبُرِهِ أَحْدَثَ أَوْ لَمْ يُحْدِثْ فَأَشْكَلَ عَلَيْهِ فَلاَ يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

The Messenger of Allah ﷺ said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell. (Using translation from Abū Dāʾūd 177)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا وَجَدَ أَحَدُكُمْ فِي صَلَاتِهِ حَرَكَةً فِي دُبُرِهِ فَأَشْكَلَ عَلَيْهِ أَحْدَثَ أَوْ لَمْ يُحْدِثْ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»

The Messenger of Allah ﷺ said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell. (Using translation from Abū Dāʾūd 177)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وَجَدَ أَحَدُكُمْ فِي صَلَاتِهِ حَرَكَةً فِي دُبُرِهِ فَأَشْكَلَ عَلَيْهِ أَحْدَثَ أَوْ لَمْ يُحْدِثْ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

[AI] "The Messenger of Allah ﷺ said: Verily, Satan comes to one of you while he is in prayer and takes a strand of hair from the back of his head and extends it, making him think that he has changed. He does not leave until he hears a sound or finds a scent."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ فَيَأْخُذُ شَعْرَةً مِنْ دُبُرِهِ فَيَمُدُّهَا فَيَرَى أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

[AI] The Messenger of Allah ﷺ said: "Verily, the Shaytan comes to one of you while he is praying and takes a strand of hair from the back of his head and stretches it out, and he sees that he has caused a disturbance. He does not leave until he hears a sound or finds a fragrance."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ فَيَأْخُذُ شَعْرَةً مِنْ دُبُرِهِ فَيَمُدُّهَا فَيَرَى أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

[AI] "Indeed, Satan comes to one of you during his prayer and seizes a strand of hair from his backside, then makes him think that he has passed wind, so he does not leave until he hears a sound or finds a smell."

«إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلَاتِهِ فَيَأْخُذُ بِشَعْرَةٍ مِنْ دُبُرِهِ فَيَرَى أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»

[AI] The Messenger of Allah ﷺ said, "Whoever doubts whether he has performed a newly invented practice during his prayer should not leave until he hears a sound or finds a smell."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ خُيِّلَ لَهُ فِي صَلَاتِهِ أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»

[AI] The Messenger of Allah ﷺ said, "If one of you is in prayer and feels movement in his behind, whether intentional or unintentional, he should not leave his prayer until he hears a sound or finds a smell. This is evidence that he should leave if he hears a sound or finds a smell, there is no difference between whether it was deliberate, a mistake, or a previously passed wind. Allah knows best."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَوَجَدَ حَرَكَةً فِي دُبُرِهِ أَحْدَثَ أَوْ لَمْ يُحَدِثْ فَأُشْكِلَ عَلَيْهِ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا وَفِي هَذَا دَلِيلٌ عَلَى أَنَّهُ يَنْصَرِفُ إِذَا سَمِعَ صَوْتًا أَوْ وَجَدَ رِيحًا لَا فَرْقَ فِيهِ بَيْنَ عَمْدِهِ وَسَهْوِهِ وَسَبْقِهِ وَاللهُ أَعْلَمُ

The Messenger of Allah ﷺ said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell. (Using translation from Abū Dāʾūd 177)

"إِذا كانَ أَحدُكُمُ ثم في الصَّلاةِ فوجَدَ حركة في دُبُرِه أَحْدَثَ أَو لمْ يُحْدِثْ فأشْكلَ عليه فلا ينْصرف حتَّى يسْمعَ صوْتًا أَو يجدَ ريحًا".

"إِنَّ الشَّيطَانَ لَيَأْتِى أَحَدَكُم، وَهُوَ في صَلاتهِ فَيَأخُذ بِشَعْرةٍ مِنْ دُبُرِه فَيَمُدُّهَا، فَيَرَى أنَّهُ أَحْدَثَ، فَلَا يَنْصَرِفْ حتَّى يَسْمَعَ صَوْتًا أوْ يَجِدَ رِيحًا".