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suyuti:20654a
Translation not available.
السيوطي:٢٠٦٥٤أ

"مَنْ أَعْتَقَ شَقِيصًا في مَمْلُوك فَعَلَيهِ جَوَازُ عِتْقِه إِن كَانَ له مَالٌ".

[طب] الطبرانى في الكبير عن عبادة بن الصامت

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Collected by Bukhārī, Muslim, Abū Dāwūd, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:2504Abū al-Nuʿmān > Jarīr b. Ḥāzim > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

The Prophet ﷺ said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work."

البخاري:٢٥٠٤حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ ؓ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ شِقْصًا لَهُ فِي عَبْدٍ أُعْتِقَ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ وَإِلاَّ يُسْتَسْعَ غَيْرَ مَشْقُوقٍ عَلَيْهِ

bukhari:2527Musaddad > Yazīd b. Zurayʿ > Saʿīd > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

The Prophet ﷺ said, "Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price."

البخاري:٢٥٢٧حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا أَوْ شَقِيصًا فِي مَمْلُوكٍ فَخَلاَصُهُ عَلَيْهِ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ وَإِلاَّ قُوِّمَ عَلَيْهِ فَاسْتُسْعِيَ بِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ

تَابَعَهُ حَجَّاجُ بْنُ حَجَّاجٍ وَأَبَانُ وَمُوسَى بْنُ خَلَفٍ عَنْ قَتَادَةَ اخْتَصَرَهُ شُعْبَةُ

muslim:1503aʿAmr al-Nāqid > Ismāʿīl b. Ibrāhīm > Ibn Abū ʿArūbah > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be over-burhened.

مسلم:١٥٠٣أوَحَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنِ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ شِقْصًا لَهُ فِي عَبْدٍ فَخَلاَصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ

muslim:1501dIbn Numayr from my father > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.

مسلم:١٥٠١دحَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ مِنْ مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ

muslim:1503dʿUbaydullāh b. Muʿādh from my father > Shuʿbah Bihadhā al-Isnād

" He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."

مسلم:١٥٠٣دوَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ بِهَذَا الإِسْنَادِ قَالَ

مَنْ أَعْتَقَ شَقِيصًا مِنْ مَمْلُوكٍ فَهُوَ حُرٌّ مِنْ مَالِهِ

muslim:1503eʿAmr al-Nāqid > Ismāʿīl b. Ibrāhīm > Ibn Abū ʿArūbah > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

He who emancipates his portion in a slave, full emancipation may be secured for him out of his property (if he has money) if he has enough property to meet (the required expenses), but if he has not enough property, the slave should be put to extra labour (in order to earn money for buying his freedom), but he should not be overburdened.

مسلم:١٥٠٣هوَحَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنِ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ شَقِيصًا لَهُ فِي عَبْدٍ فَخَلاَصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ

abudawud:3937Muslim b. Ibrāhīm > Abān / al-ʿAṭṭār > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened.

أبو داود:٣٩٣٧حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبَانُ يَعْنِي الْعَطَّارَ حَدَّثَنَا قَتَادَةُ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ النَّبِيُّ ﷺ مَنْ أَعْتَقَ شَقِيصًا فِي مَمْلُوكِهِ فَعَلَيْهِ أَنْ يُعْتِقَهُ كُلَّهُ إِنْ كَانَ لَهُ مَالٌ وَإِلاَّ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ

abudawud:3943Ibrāhīm b. Mūsá al-Rāzī > ʿĪsá b. Yūnus > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

If anyone emancipates his share in a slave, he should emancipate him completely if he has enough money to pay the full price ; but if he has none, he will be emancipated to the extent of his share.

أبو داود:٣٩٤٣حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا مِنْ مَمْلُوكٍ لَهُ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَا يَبْلُغُ ثَمَنَهُ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ نَصِيبُهُ

ibnmajah:2527Abū Bakr b. Abū Shaybah > ʿAlī b. Mushir And Muḥammad b. Bishr > Saʿīd b. Abū ʿArūbah > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

“Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.”

ابن ماجة:٢٥٢٧حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ وَمُحَمَّدُ بْنُ بِشْرٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ أَوْ شِقْصًا فَعَلَيْهِ خَلاَصُهُ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ فِي قِيمَتِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ

ahmad:6453Ḥammād > Mālik > Nāfiʿ > Ibn ʿUmar

[AI] The Prophet ﷺ said: "Whoever frees a slave, he shall have a share in his possessions. If he does not have any possessions, then what he has freed shall be his share."

أحمد:٦٤٥٣حَدَّثَنَا حَمَّادٌ عَنْ مَالِكٍ عَنِ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِيمَمْلُوكٍ قُوِّمَ عَلَيْهِ فِي مَالِهِ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ

ahmad:7468Yazīd > Saʿīd > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

[AI] Narrated by the Prophet, ﷺ : "Whoever has a share in a slave, let him free half of him and he must pay his full price if he has the means. And if he does not have the means, the slave should be allowed to work and earn money to buy his freedom, without exceeding the value of his neck."

أحمد:٧٤٦٨حَدَّثَنَا يَزِيدُ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ كَانَ لَهُ شِقْصٌ فِي مَمْلُوكٍ فَأَعْتَقَ نِصْفَهُ فَعَلَيْهِ خَلَاصُهُ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ فِي ثَمَنِ رَقَبَتِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ

ahmad:9502Ismāʿīl > Saʿīd b. Abū ʿArūbah > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be over-burhened. (Using translation from Muslim 1503a)

أحمد:٩٥٠٢حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ شَقِيصًا لَهُ فِي عَبْدٍ فَخَلَاصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ

ahmad:10107Yaḥyá > Ibn Abū ʿArūbah > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

“Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.” (Using translation from Ibn Mājah 2527)

أحمد:١٠١٠٧حَدَّثَنَا يَحْيَى حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنِ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعْتَقَ شَقِيصًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ خَلَاصُهُ كُلِّهِ فِي مَالِهِ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ

ahmad:10873Azhar b. al-Qāsim > Hishām > Qatādah > Bashīr b. Nahīk > Abū Hurayrah > Nabī Allāh ﷺ

[AI] The Prophet of Allah ﷺ said, "Whoever emancipates a portion from his slave's share, his slave will be freed from his own wealth if he possesses any."

أحمد:١٠٨٧٣حَدَّثَنَا أَزْهَرُ بْنُ الْقَاسِمِ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنْ مَمْلُوكٍ عُتِقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ

ahmad:20709ʿAbdullāh b. Bakr al-Sahmī > Saʿīd > Qatādah > Abū al-Malīḥ from his father

[AI] A man from his people freed a slave he owned, so he reported it to the Prophet ﷺ, who made his emancipation a condition for him in his wealth and said, "Allah has no partner."

أحمد:٢٠٧٠٩حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ السَّهْمِيُّ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي الْمَلِيحِ عَنْ أَبِيهِ

أَنَّ رَجُلًا مِنْ قَوْمِهِ أَعْتَقَ شَقِيصًا لَهُ مِنْ مَمْلُوكٍ فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَجَعَلَ خَلَاصَهُ عَلَيْهِ فِي مَالِهِ وَقَالَ لَيْسَ لِلَّهِ شَرِيكٌ

ذِكْرُ الْبَيَانِ بِأَنَّ الْعَبْدَ إِنَّمَا يُسْتَسْعَى فِي نَصِيبِهِ الْمُعْتَقِ بَعْدَ أَنْ يُقَوَّمَ ثَمَنُهُ قِيمَةَ عَدْلٍ لَا وَكْسَ فِيهِ، وَلَا شَطَطَ

ibnhibban:4319ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > ʿĪsá b. Yūnus > Ibn Abū ʿArūbah > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

“Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.” (Using translation from Ibn Mājah 2527)

ابن حبّان:٤٣١٩أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا فِي مَمْلُوكٍ فَعَلَيْهِ خَلَاصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ»

nasai-kubra:4941Abū Bakr b. Nāfiʿ > Muʿtamir b. Sulaymān > Yūnus b. ʿAbd > Nāfiʿ > Ibn ʿUmar

[AI] On the authority of the Prophet ﷺ , he said, "Whoever frees a slave from his own possession, and if he has wealth, we shall help him with it."

الكبرى للنسائي:٤٩٤١عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ عَنْ مُعْتَمِرِ بْنِ سُلَيْمَانَ عَنْ يُونُسَ بْنِ عَبْدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شَقِيصًا فِي مَمْلُوكٍ فَإِنْ كَانَ لَهُ مَالٌ قَوَّمْنَاهُ عَلَيْهِ»

nasai-kubra:4944Naṣr b. ʿAlī b. Naṣr > Yazīd / Ibn Zurayʿ > Saʿīd > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

The Prophet ﷺ said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)". (Using translation from Bukhārī 2492)

الكبرى للنسائي:٤٩٤٤أَخْبَرَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ قَالَ أَخْبَرَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ خَلَاصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ وَإِلَّا قُوِّمَ الْمَمْلُوكُ قِيمَةَ عَدْلٍ فَاسْتَسْعَى غَيْرَ مَشْقُوقٍ عَلَيْهِ»

nasai-kubra:4945al-Muʾammal b. Hishām al-Baṣrī > Ismāʿīl > Saʿīd > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be over-burhened. (Using translation from Muslim 1503a)

الكبرى للنسائي:٤٩٤٥أَخْبَرَنَا الْمُؤَمَّلُ بْنُ هِشَامٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا مِنْ عَبْدٍ فَخَلَاصُهُ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتَسْعَى الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ»

nasai-kubra:4946Muḥammad b. ʿAbdullāh b. al-Mubārak > Abū Hishām > Abān > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened. (Using translation from Abū Dāʾūd 3937)

الكبرى للنسائي:٤٩٤٦أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا أَبُو هِشَامٍ قَالَ حَدَّثَنَا أَبَانُ قَالَ حَدَّثَنَا قَتَادَةُ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا لَهُ مِنْ عَبْدٍ فَإِنَّ عَلَيْهِ أَنْ يُعْتِقَ بَقِيَّتَهُ إِنْ كَانَ لَهُ مَالٌ وَإِلَّا اسْتَسْعَى الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ»

nasai-kubra:4948Muḥammad b. Ismāʿīl b. Ibrāhīm > Abū ʿĀmir > Hishām > Qatādah > Bashīr b. Nahīk > Abū Hurayrah

[AI] The Prophet ﷺ said, "Whoever sets free a share for himself from a slave, should set him free from his own wealth if he has it."

الكبرى للنسائي:٤٩٤٨أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو عَامِرٍ عَنْ هِشَامٍ عَنْ قَتَادَةَ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنْ مَمْلُوكٍ عَتَقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ»

nasai-kubra:4949Muḥammad b. al-Muthanná > Muʿādh b. Hishām from my father > Qatādah > Bashīr b. Nahīk > Abū Hurayrah > Nabī Allāh ﷺ

[AI] "Whoever frees a slave from his own wealth has indeed freed him if he possesses wealth."

الكبرى للنسائي:٤٩٤٩أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ عَنْ نَبِيِّ اللهِ ﷺ قَالَ

«مَنْ أَعْتَقَ شَقِيصًا مِنْ مَمْلُوكٍ عَتَقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ»

bayhaqi:21334Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAlī al-Ḥusayn b. ʿAlī al-Ḥāfiẓ > Ibrāhīm b. Abū Ṭālib > Abū Qudāmah > Muʿādh b. Hishām from my father > Qatādah > al-Naḍr b. Anas > Bashīr b. Nahīk > Abū Hurayrah

[AI] That the Messenger of Allah ﷺ said: "Whoever frees a slave owned by another, then his freedom is upon him from his wealth, if he has any wealth that does not have a partner with Allah."

البيهقي:٢١٣٣٤أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا أَبُو قُدَامَةَ ثنا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ سَهْمًا فِي مَمْلُوكٍ فَعِتْقُهُ عَلَيْهِ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ لَيْسَ لِلَّهِ شَرِيكٌ

bayhaqi:21360Abū Ṭāhir al-Faqīh > Abū Bakr Muḥammad b. al-Ḥusayn al-Qaṭṭān > Muḥammad b. Yazīd al-Sulamī > Muḥammad b. ʿUbayd > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

If anyone emancipates his share in a slave, he should emancipate him completely if he has enough money to pay the full price ; but if he has none, he will be emancipated to the extent of his share. (Using translation from Abū Dāʾūd 3943)

البيهقي:٢١٣٦٠فَفِيمَا أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ يَزِيدَ السُّلَمِيُّ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ أَعْتَقَ مِنْهُ مَا أَعْتَقَ

suyuti:20671a
Translation not available.
السيوطي:٢٠٦٧١أ

"مَنْ أَعْتَقَ سَهْمًا فِي مَمْلُوكٍ فَعِتْقُهُ عَلَيهِ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ، لَيسَ للهِ شَريكٌ".

[ق] البيهقى في السنن عن أَبي هريرة