Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:2-1661b
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السيوطي:٢-١٦٦١b

"عَنْ ثَعْلَبَةَ بْنِ أَبِى مَالك أَنَّهُمْ كَانُوا يُصَلُّونَ يَوْمَ الْجُمُعَةِ حَتَّى يَخْرُجَ عُمَرُ، فَإِذَا خَرَجَ وجَلَسَ عَلَى الْمِنْبَرِ فَأَذَّنَ الْمؤُذِّنُ جَلَسْنَا نَتَحَدَّثُ حَتَّى إِذَا سَكَتَ الْمُؤذَّنُ وَقَامَ عُمَرُ سَكَتُوا فَلَمْ يَتَكَلَّمْ أَحَدٌ حَتَّى يَقْضِى الْخُطبَتَيْنِ".  

مالك، والشافعى، والطحاوى، [ق] البيهقى في السنن

See similar narrations below:

Collected by Mālik, Bayhaqī
malik:5-7Mālik > Ibn Shihāb > Thaʿlabah b. Abū Mālik al-Quraẓī

Yahya related to me from Malik from Ibn Shihab that Thalaba ibn Abi Malik al Quradhi informed him that in the time of Umar ibn al Khattab they used to pray on the day of jumua until Umar came out, and when Umar came out and sat on the mimbar and the muadhdhins called the adhan, they would sit and talk, and then when the muadhdhins were silent and Umar stood to give the khutba, they would pay attention and no-one would speak . Ibn Shihab said, "The imam coming out stops prayer and his speaking stops conversation."  

مالك:٥-٧وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ الْقُرَظِيِّ

أَنَّهُ أَخْبَرَهُ أَنَّهُمْ كَانُوا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ يُصَلُّونَ يَوْمَ الْجُمُعَةِ حَتَّى يَخْرُجَ عُمَرُ فَإِذَا خَرَجَ عُمَرُ وَجَلَسَ عَلَى الْمِنْبَرِ وَأَذَّنَ الْمُؤَذِّنُونَ قَالَ ثَعْلَبَةُ جَلَسْنَا نَتَحَدَّثُ فَإِذَا سَكَتَ الْمُؤَذِّنُونَ وَقَامَ عُمَرُ يَخْطُبُ أَنْصَتْنَا فَلَمْ يَتَكَلَّمْ مِنَّا أَحَدٌ قَالَ ابْنُ شِهَابٍ فَخُرُوجُ الإِمَامِ يَقْطَعُ الصَّلاَةَ وَكَلاَمُهُ يَقْطَعُ الْكَلاَمَ  

bayhaqi:5686Abū Zakariyyā b. Abū Isḥāq > Abū al-ʿAbbās al-Aṣam > al-Rabīʿ > al-Shāfiʿī > Ibn Abū Fudayk > Ibn Abū Dhiʾb > Ibn Shihāb > Thaʿlabah b. Abū Mālik > Quʿūd al-Imām Yaqṭaʿ al-Subḥah

[Machine] "And that his speech interrupts the conversation and that they used to talk on Fridays. And Umar was sitting on the pulpit, so when the muezzin stopped, Umar stood up and no one spoke until he finished both sermons. Then when the prayer was established and Umar descended, they spoke."  

البيهقي:٥٦٨٦وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي ثَعْلَبَةُ بْنُ أَبِي مَالِكٍ أَنَّ قُعُودَ الْإِمَامِ يَقْطَعُ السُّبْحَةَ

وَأَنَّ كَلَامَهُ يَقْطَعُ الْكَلَامَ وَأَنَّهُمْ كَانُوا يَتَحَدَّثُونَ يَوْمَ الْجُمُعَةِ وَعُمَرُ جَالِسٌ عَلَى الْمِنْبَرِ فَإِذَا سَكَتَ الْمُؤَذِّنُ قَامَ عُمَرُ فَلَمْ يَتَكَلَّمْ أَحَدٌ حَتَّى يَقْضِيَ الْخُطْبَتَيْنِ كِلْتَيْهِمَا فَإِذَا قَامَتِ الصَّلَاةُ وَنَزَلَ عُمَرُ تَكَلَّمُوا