“There is no Muhrim (pilgrim in Ihram) who exposes himself to the sun all day for the sake of Allah, reciting the Talbiyah until the sun goes down, but his sins will disappear and he will go back like on the day his mother bore him.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ مُحْرِمٍ يَضْحَى لِلَّهِ يَوْمَهُ يُلَبِّي حَتَّى تَغِيبَ الشَّمْسُ إِلاَّ غَابَتْ بِذُنُوبِهِ فَعَادَ كَمَا وَلَدَتْهُ أُمُّهُ  

[Machine] The Messenger of Allah ﷺ said: "Whoever performs the Hajj on the day of Arafah, remaining in Arafah until the sunset, his sins shall be forgiven just as the day he was born from his mother."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَضْحَى يَوْمًا مُحْرِمًا مُلَبِّيًا حَتَّى غَرَبَتِ الشَّمْسُ غَرَبَتْ بِذُنُوبِهِ كَمَا وَلَدَتْهُ أُمُّهُ  

[Machine] The Messenger of Allah ﷺ said: "No one offers a sacrifice (of an animal) to the sun until it sets, except that his sins will set with it, until he returns as he was when his mother gave birth to him." This is a weak hadith, and what comes before it is suspended (mawquf), and the hadith of Umm Hushayn is sahih (authentic). And with Allah is the success.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مُحْرِمٍ يَضْحَى لِلشَّمْسِ حَتَّى تَغْرُبَ إِلَّا غَرَبَتْ بِذُنُوبِهِ حَتَّى يَعُودَ كَمَا وَلَدَتْهُ أُمُّهُ هَذَا إِسْنَادٌ ضَعِيفٌ وَمَا قَبْلَهُ مَوْقُوفٌ وَحَدِيثُ أُمِّ الْحُصَيْنِ حَدِيثٌ صَحِيحٌ وَبِاللهِ التَّوْفِيقُ  

"مَا مِنْ مُحْرِمٍ يَضْحَى لِلشَّمْسِ حَتَّى تَغرُبَ، إِلا غَرَبَتْ بِذُنوبِه حَتَّى يَصير كَيَوْمَ ولَدَتْه أُمُّه".  

"مَا ضَحِى مُؤمِنٌ مُلَبِّيًا حَتى تَغِيبَ الشَّمْسُ إِلا غَابَتْ بِذُنُوبه، فَيَعُودُ كَمَا وَلَدَتْه أُمُّهُ".  

"مَا أَضْحَى مُؤمِن يُلبِّى حَتَّى تَغْرُبَ الشَّمْسُ إِلا غَابَتْ بذُنُوبِه حَتَّى يَعُودَ كَمَا وَلَدَتْهُ أُمُّهُ".  

"مَنْ أَضْحَى يَومًا مُحْرمًا مُلبِّيًا حتَّى غَرَبَتِ الشَّمْسُ، غَرَبَتِ بذُنُوبِه، فَعَادَ كَما وَلَدَتْهُ أُمُهُ".