"مَا مِنْ رَجُلٍ يَلِي أمْرَ عَشَرة فَمَا فَوْق ذَلِك إِلا أَتَى الله ﷻ مَغْلُولًا يَدُه إِلَى عُنُقِه، فَكَّهُ بِرُّه أَوْ أَوْثقَهُ إِثْمُه، أَوّلُهَا ملامَةٌ، وَأَوْسَطُهَا نَدَامَةٌ، وآخِرُهَا خِزْىٌ يَوْمَ القِيَامَةِ".
[AI] "The Prophet of Allah ﷺ said, 'There is no ruler of ten, except that he will be brought on the Day of Judgment with his hands chained to his neck. The truth will either release him or destroy him.'"
أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةٌ يَدَاهُ إِلَى عُنُقِهِ أَطْلَقَهُ الْحَقُّ أَوْ أَوْبَقَهُ»
[AI] The Prophet ﷺ said: "Yes, he said, there is no leader of a group of ten except that he will be brought on the Day of Judgment, bound, and he will not be released except by justice or he will be destroyed by oppression."
عَنِ النَّبِيِّ ﷺ قَالَنَعَمْ قَالَ مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يَفُكُّهُ إِلَّا الْعَدْلُ أَوْ يُوبِقُهُ الْجَوْرُ
[AI] On the authority of the Prophet, ﷺ , that he said: "There is no man who is entrusted with the command of ten or more people, except that he will come to Allah with his hands tied to his neck on the Day of Resurrection. Either his righteousness will release him, or his sins will immobilize him. The first part of it is advice, the middle part is regret, and the last part is shame on the Day of Resurrection."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَا مِنْ رَجُلٍ يَلِي أَمْرَ عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أَتَى اللهَ مَغْلُولًا يَوْمَ الْقِيَامَةِ يَدُهُ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْبَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا خِزْيٌ يَوْمَ الْقِيَامَةِ
يَزِيدُ بْنُ أَبِي مَالِكٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
[AI] I heard the Messenger of Allah ﷺ saying, "There is no Muslim who is responsible for the affairs of ten or more people, except that on the Day of Judgment, he will come with his hands tied to his neck, either he has fulfilled his duty or he has been negligent. The beginning of it is admonishment, the middle of it is regret, and the end of it is punishment on the Day of Judgment."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمٍ يَلِي أَمْرَ عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أُتِيَ يَوْمَ الْقِيَامَةِ مَغْلُولًا يَدُهُ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْثَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا عَذَابُ يَوْمِ الْقِيَامَةِ»
[AI] Narrated by the Prophet ﷺ : "There is no man who is responsible for the affairs of ten people or more, except that on the Day of Judgment his hand will be tied to his neck. It will be unfastened due to his righteousness or tightened due to his sins. The first tightening will be a form of humiliation, the second tightening will be regret, and the final tightening will be disgrace on the Day of Judgment."
عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ رَجُلٍ يَلِي أَمْرَ عَشْرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أُتِيَ يَوْمَ الْقِيَامَةِ يَدُهُ مَغْلُولَةٌ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْثَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا خِزْيٌ يَوْمَ الْقِيَامَةِ»
"مَا مِنْ أحَدٍ يَلي أَمْرَ عَشرة كما فَوْقَ ذَلِك إلا يَأتِي يَوْمَ الْقِيَامَةِ مَغْلُولَةٌ يَدُه إِلي عُنُقِه يَفُكُّه عَدْلُه، أَوْ يُوبقُهُ إِثمُهُ".
"مَا مِنْ أمِير عَشَرَة إلا يُؤْتَى به يَوْمَ القيامة مَغلُولا يَدُه إِلى عُنُقه لا يَفكُه من غلِّه ذَلك إِلا العَدْلُ".
"مَا مِنْ أَمِيرِ عَشَرَةٍ إلا وَهُوَ يُؤْتَى بِهِ يَوْمَ القِيَامَةِ مَغْلُولًا حَتَّى يَفكَّهُ العَدْلُ، أَوْ يُوبِقَهُ الجَوْرُ".
"مَا مِنْ مُسْلِمٍ يَلِي عَشْرَةً فَمَا فَوْق ذَلِكَ إلَّا أَتَى يَوْمَ الْقِيَامَةِ مَغْلُولَةً يَدُه إِلَى عُنُقِهِ، فَكَّه برُّهُ أَو أَوْثَقَهُ إِثْمُهُ، أَوَّلهَا مَلامَةٌ، وَأَوْسَطُهَا نَدَامَةٌ، وآخِرهَا عَذَابٌ يَوْمَ الْقِيَامَةِ".
"ما مِن وَالى عَشَرَةٍ، إلا يَأتِي يَوْمَ القِيَامةِ مَغْلُولَةً يَدُهُ إِلى عُنُقِه، أطْلقَه عَدْلُهُ، أَوْ أَوْبَقَه جَوْرُهُ".
Sign in from the top menu to add or reply to reflections.