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السيوطي:١٢٠٨٥a

"الْهِجْرَةُ هِجْرَتَانِ، هِجْرَةُ الْحَاضِرِ، وَهجْرَةُ الْبَادِى، فَأَمَّا الْبَادى فَيُجِيبُ إِذَا دُعِي، وَيُطِيعُ إِذَا أُمِرَ، وأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً، وأَعْظَمُهُمَا أَجْرًا" .  

[ن] النسائي [طب] الطبرانى في الكبير [ق] البيهقى في السنن عن ابن عمرو

See similar narrations below:

Collected by Nasāʾī, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá
nasai:4165Aḥmad b. ʿAbdullāh b. al-Ḥakam > Muḥammad b. Jaʿfar > Shuʿbah > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith > Abū Kathīr > ʿAbdullāh b. ʿAmr

"A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."'  

النسائي:٤١٦٥أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ

رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ ﷻ وَقَالَ رَسُولُ اللَّهِ ﷺ الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا  

ahmad:6813Wakīʿ > al-Masʿūdī > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith al-Muktib > Abū Kathīr al-Zubaydī > ʿAbdullāh b. ʿAmr

"A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."' (Using translation from Nasāʾī 4165)   

أحمد:٦٨١٣حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْمَسْعُودِيُّ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ الْمُكْتِبِ عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ أَيُّالْهِجْرَةِ أَفْضَلُ؟ قَالَ أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ وَهُمَا هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا هِجْرَةُ الْبَادِي فَيُطِيعُ إِذَا أُمِرَ وَيُجِيبُ إِذَا دُعِيَ وَأَمَّا هِجْرَةُ الْحَاضِرِ فَهِيَ أَشَدُّهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا  

ذِكْرُ الْإِخْبَارُ عَنْ تَفْضِيلِ الْهِجْرَةِ لِلْمُسْلِمِينَ عِنْدَ تَبَايُنِ نِيَّاتِهِمْ فِيهَا

ibnhibban:4863ʿAlī b. al-Ḥasan b. Salm al-Aṣbahānī > Muḥammad b. ʿIṣām b. Yazīd from my father > Sufyān > al-Aʿmash > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith > Abū Kathīr al-Zubaydī > ʿAbdullāh b. ʿAmr

[Machine] From the Prophet ﷺ , he said, "Migration is of two types: the migration of a person who responds when called and obeys when commanded, and the migration of a person who remains steadfast in the face of difficulties and adversities, which is considered the most challenging and rewarding."  

ابن حبّان:٤٨٦٣أَخْبَرَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ سَلْمٍ الْأَصْبَهَانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِصَامِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

عَنِ النَّبِيِّ ﷺ قَالَ «الْهِجْرَةُ هِجْرَتَانِ فَأَمَّا هِجْرَةُ الْبَادِي يُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا هِجْرَةُ الْحَاضِرِ فَهِيَ أَشَدُّهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا»  

nasai-kubra:7740Aḥmad b. ʿAbdullāh b. al-Ḥakam > Muḥammad b. Jaʿfar > Shuʿbah > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith > Abū Kathīr > ʿAbdullāh b. ʿAmr

"A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."' (Using translation from Nasāʾī 4165)   

الكبرى للنسائي:٧٧٤٠أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ «أَنْ تُهْجُرَ مَا كَرِهَ اللهُ وَالْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَالْبَادِي فَأَمَّا الْبَادِي فَإِنَّهُ يُطِيعُ إِذَا أُمِرَ وَيُجِيبُ إِذَا دُعِيَ وَأَمَّا الْحَاضِرُ فَأَعْظَمُهُمَا بَلِيَّةً وَأَفْضَلُهُمَا أَجْرًا»  

nasai-kubra:8649Aḥmad b. ʿAbdullāh b. al-Ḥakam > Muḥammad b. Jaʿfar > Shuʿbah > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith > Abū Kathīr > ʿAbdullāh b. ʿAmr

"A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."' (Using translation from Nasāʾī 4165)   

الكبرى للنسائي:٨٦٤٩أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

قَالَ رَجُلٌ يَا رَسُولَ اللهِ «أَيُّ الْهِجْرَةِ أَفْضَلُ» قَالَ «أَنْ تُهْجَرَ مَا كَرِهَ اللهُ وَالْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا الْبَادِي فَإِنَّهُ يُطِيعُ إِذَا أُمِرَ وَيُجِيبُ إِذَا دُعِيَ وَأَمَّا الْحَاضِرُ فَأَعْظَمُهُمَا بَلِيَّةً وَأَفْضَلُهُمَا أَجْرًا»