Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:11587a
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السيوطي:١١٥٨٧a

"القُضاةُ ثَلاثَةٌ: قَاضيانِ في النَّارِ، وقَاضٍ في الجَنَّةِ، قَاضٍ قَضَى بالهَوى فَهُوَ في النَّارِ، وقاضٍ قَضَى بغير عَلمٍ فَهُوَ فِي النَّارِ، وقَاضٍ قَضَى بالحقّ فَهُوَ في الجَنَّةِ" .  

[طب] الطبرانى في الكبير عن ابن عمر

See similar narrations below:

Collected by Tirmidhī, Ḥākim, Ṭabarānī, Suyūṭī
tirmidhi:1322bMuḥammad b. Ismāʿīl > al-Ḥasan b. Bishr > Sharīk > al-Aʿmash > Saʿd b. ʿUbaydah > Ibn Buraydah from his father

"The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise."] (Daif)  

الترمذي:١٣٢٢bحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدَّثَنِي الْحَسَنُ بْنُ بِشْرٍ حَدَّثَنَا شَرِيكٌ عَنِ الأَعْمَشِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ قَالَ الْقُضَاةُ ثَلاَثَةٌ قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ رَجُلٌ قَضَى بِغَيْرِ الْحَقِّ فَعَلِمَ ذَاكَ فَذَاكَ فِي النَّارِ وَقَاضٍ لاَ يَعْلَمُ فَأَهْلَكَ حُقُوقَ النَّاسِ فَهُوَ فِي النَّارِ وَقَاضٍ قَضَى بِالْحَقِّ فَذَلِكَ فِي الْجَنَّةِ  

hakim:7012al-Shaykh Abū Bakr b. Isḥāq > Muḥammad b. Ghālib > Shihāb b. ʿAbbād > ʿAbdullāh b. Bukayr > Ḥakīm b. Jubayr > ʿAbdullāh b. Buraydah from his father

[Machine] Narrated by the Prophet, peace be upon him, the judges are of three types: two judges in Hellfire and one judge in Paradise. The judge who recognizes the truth and judges accordingly will be in Paradise. The judge who recognizes the truth but unfairly rules against it will be in Hellfire. And the judge who rules without knowledge will also be in Hellfire.  

الحاكم:٧٠١٢حَدَّثَنَا الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ مُحَمَّدُ بْنُ غَالِبٍ ثَنَا شِهَابُ بْنُ عَبَّادٍ ثَنَا عَبْدُ اللَّهِ بْنُ بُكَيْرٍ عَنْ حَكِيمِ بْنِ جُبَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ قَالَ الْقُضَاةُ ثَلَاثَةٌ قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ قَاضٍ عَرَفَ الْحَقَّ فَقَضَى بِهِ فَهُوَ فِي الْجَنَّةِ وَقَاضٍ عَرَفَ الْحَقَّ فَجَارَ مُتَعَمِّدًا فَهُوَ فِي النَّارِ وَقَاضٍ قَضَى بِغَيْرِ عِلْمٍ فَهُوَ فِي النَّارِ  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ مُسْلِمٍ» ابن بكير الغنوي منكر الحديث قال وله شاهد صحيح
hakim:7013Muḥammad b. ʿAlī b. Duḥaym al-Shaybānī Bi-al-Kūfah > Aḥmad b. Ḥāzim al-Ghifārī > Abū Ghassān And ʿAlī b. Ḥakīm > Sharīk > al-Aʿmash > Saʿd b. ʿUbaydah > Ibn Buraydah from his father

[Machine] The Messenger of Allah ﷺ said, "There are two judges in Hell and one judge in Paradise. The judge who judged with justice will be in Paradise, and the judge who judged with injustice will be in Hell, and the judge who judged in ignorance will also be in Hell." They asked, "What is the sin of the one who judges in ignorance?" He replied, "His sin is that he should not be a judge until he knows." (Narrated by Muslim)  

الحاكم:٧٠١٣أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ بِالْكُوفَةِ ثَنَا أَحْمَدُ بْنُ حَازِمٍ الْغِفَارِيُّ ثَنَا أَبُو غَسَّانَ وَعَلِيُّ بْنُ حَكِيمٍ ثَنَا شَرِيكٌ عَنِ الْأَعْمَشِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ قَاضٍ قَضَى بِالْحَقِّ فَهُوَ فِي الْجَنَّةِ وَقَاضٍ قَضَى بِجَوْرٍ فَهُوَ فِي النَّارِ وَقَاضٍ قَضَى بِجَهْلِهِ فَهُوَ فِي النَّارِ» قَالُوا فَمَا ذَنْبُ هَذَا الَّذِي يَجْهَلُ قَالَ «ذَنْبُهُ أَنْ لَا يَكُونَ قَاضِيًا حَتَّى يَعْلَمَ» على شرط مسلم  

tabarani:1154Muḥammad b. ʿAlī b. Shuʿayb al-Simsār > al-Ḥasan b. Bishr > Sharīk > al-Aʿmash > Saʿd b. ʿUbaydah > Ibn Buraydah from his father

"The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise."] (Daif) (Using translation from Tirmidhī 1322)   

الطبراني:١١٥٤حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارُ ثنا الْحَسَنُ بْنُ بِشْرٍ ثنا شَرِيكٌ عَنِ الْأَعْمَشِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْقُضَاةُ ثَلَاثَةٌ قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ قَاضٍ قَضَى بِغَيْرِ حَقٍّ وَهُوَ يَعْلَمُ فَذَاكَ فِي النَّارِ وَقَاضٍ قَضَى وَهُوَ لَا يَعْلَمُ فَأَهْلَكَ حُقُوقَ النَّاسِ فَذَلِكَ فِي النَّارِ وَقَاضٍ قَضَى بِالْحَقِّ فَذَاكَ فِي الْجَنَّةِ»  

suyuti:11583a
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السيوطي:١١٥٨٣a

"الْقُضَاةُ ثلاثَةُ، قاضيان في النَّار، وقاضٍ في الجنةِ، قاضٍ قَضَى بِغَيرِ الحق وهو يَعْلمُ فَذَاكَ فِي النَّارِ، وقَاضٍ قَضَى وَهُوَ لا يَعْلَمُ فأَهْلَكَ حقوقَ النَّاسِ فَذَاك في النَّارِ، وقَاضٍ قَضَى بالحقِّ فَذَاكَ في الجنَّةِ" .  

[د] أبو داود [ت] الترمذي [هـ] ابن ماجة [طب] الطبرانى في الكبير اللفظ له [ق] البيهقى في السنن عن بردة