Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:34:38 –

And the ones who strive against Our verses to cause ˹them˺ failure - those will be brought into the punishment ˹to remain˺.  

And those who strive against Our signs, namely, the Qur’ān, ˹seeking˺ to invalidate it, supposing ˹Us˺ to be inomnipotent — or ˹supposing˺ that they can elude Us — those, they will be arraigned into the chastisement.
القرآن:٣٤:٣٨ –

وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ  

{والذين يسعوْن في آياتنا} القرآن بالإبطال {معجِّزين} لنا مقدّرين عجزنا وأنهم يفوتوننا {أولئك في العذاب محضرون}.

See similar narrations below:

Collected by Qurʾān
quran:34:5 –

But those who strive against Our verses ˹seeking˺ to cause failure - for them will be a painful punishment of foul nature.  

And those who strive against, ˹who strive˺ to invalidate, Our signs, namely, the Qur’ān, deeming Us inomnipotent (mu‘ajjizīna, a variant reading ˹of this˺ here and later on ˹in verse 38, below˺ is mu‘ājizīna: ˹so that respectively these mean˺ ‘deeming that We are incapable’ ˹mu‘ajjizīna˺, or ˹if read mu‘ājizīna˺ ‘vying with Us, in order to elude Us’) for they suppose that there is no ˹such thing as˺ resurrection or punishment — for such there will be a chastisement of an awful punishment’ (read either alīmin or alīmun ˹respectively˺ as an adjectival qualification of rijzin, ‘punishment’ or ‘adhābun, ‘chastisement’).
القرآن:٣٤:٥ –

وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ  

{والذين سعوا في} إبطال {آياتنا} القرآن {معجزين} وفي قراءة هنا وفيما يأتي معاجزين، أي مقدرين عجزنا أو مسابقين لنا فيفوتونا لظنهم أن لا بعث ولا عقاب {أولئك لهم عذاب من رجز} سيء العذاب {أليم} مؤلم بالجر والرفع صفة لرجز أو عذاب.
quran:22:51 –

But the ones who strove against Our verses, ˹seeking˺ to cause failure - those are the companions of Hellfire.  

But those who strive against Our signs, namely, the Qur’ān, in order to invalidate them, seeking to incapacitate (mu‘ajjizīna) those who follow the Prophet (˹this meaning of mu‘ajjizīna˺ being derived from their assumption that these ˹followers˺ are incapable individuals) and impeding them from ˹practising their˺ faith; or ˹mu‘ajjizīna means˺ supposing Us to be incapable against them (a variant reading ˹of mu‘ajjizīna˺ has mu‘ājizīna, meaning, ‘contending with Us’) that is to say, they suppose that they will ˹be able to˺ elude Us by denying resurrection and requital — those, they shall be the inhabitants of hell-fire.
القرآن:٢٢:٥١ –

وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ  

{والذين سعوْا في آياتنا} القرآن بإبطالها {معجِّزين} من اتبع النبي أي ينسبونهم إلى العجز، ويثبطونهم عن الإيمان أو مقدرين عجزنا عنهم، وفي قراءة معاجزين: مسابقين لنا، أي يظنون أن يفوتونا بإنكارهم البعث والعقاب {أولئك أصحاب الجحيم} النار.