Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
quran:34:5

But those who strive against Our verses ˹seeking˺ to cause failure - for them will be a painful punishment of foul nature.  

And those who strive against, ˹who strive˺ to invalidate, Our signs, namely, the Qur’ān, deeming Us inomnipotent (mu‘ajjizīna, a variant reading ˹of this˺ here and later on ˹in verse 38, below˺ is mu‘ājizīna: ˹so that respectively these mean˺ ‘deeming that We are incapable’ ˹mu‘ajjizīna˺, or ˹if read mu‘ājizīna˺ ‘vying with Us, in order to elude Us’) for they suppose that there is no ˹such thing as˺ resurrection or punishment — for such there will be a chastisement of an awful punishment’ (read either alīmin or alīmun ˹respectively˺ as an adjectival qualification of rijzin, ‘punishment’ or ‘adhābun, ‘chastisement’).
القرآن:٣٤:٥

وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ  

{والذين سعوا في} إبطال {آياتنا} القرآن {معجزين} وفي قراءة هنا وفيما يأتي معاجزين، أي مقدرين عجزنا أو مسابقين لنا فيفوتونا لظنهم أن لا بعث ولا عقاب {أولئك لهم عذاب من رجز} سيء العذاب {أليم} مؤلم بالجر والرفع صفة لرجز أو عذاب.

See similar narrations below:

Collected by Qurʾān
quran:34:38

And the ones who strive against Our verses to cause ˹them˺ failure - those will be brought into the punishment ˹to remain˺.  

And those who strive against Our signs, namely, the Qur’ān, ˹seeking˺ to invalidate it, supposing ˹Us˺ to be inomnipotent — or ˹supposing˺ that they can elude Us — those, they will be arraigned into the chastisement.
القرآن:٣٤:٣٨

وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ  

{والذين يسعوْن في آياتنا} القرآن بالإبطال {معجِّزين} لنا مقدّرين عجزنا وأنهم يفوتوننا {أولئك في العذاب محضرون}.