Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:31:3 –

As guidance and mercy for the doers of good

it is, a guidance and a mercy (read nominative rahmatun; the popular accusative reading ˹rahmatan˺ would make it a circumstantial qualifier referring to āyāt, ‘signs’, the operator of which being the implicit demonstrative import of tilka, ‘those’) for the virtuous,

القرآن:٣١:٣ –

هُدًى وَرَحْمَةً لِلْمُحْسِنِينَ

هو (هدى ورحمة) بالرفع (للمحسنين) وفي قراءة العامة بالنصب حالاً من الآيات العامل فيها ما في "تلك" من معنى الإشارة.

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Collected by Qurʾān
quran:27:77 –

And indeed, it is guidance and mercy for the believers.

And truly it is a guidance, from error, and a mercy for believers, from chastisement.

القرآن:٢٧:٧٧ –

وَإِنَّهُ لَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ

{وإنه لهدى} من الضلالة {ورحمة للمؤمنين} من العذاب.