Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:29:63 –

And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say " Allah." Say, "Praise to Allah "; but most of them do not reason.  

And if (wa-la-in: the lām is for oaths) you were to ask them, ‘Who sends down water from the heaven, and therewith revives the earth after its death?’ They would assuredly say, ‘God’: so how can they ascribe partners to Him?! Say, to them: ‘Praise be to God!’, that the proof has been established against you. Nay, but most of them do not realise, their contradictiousness in this respect.
القرآن:٢٩:٦٣ –

وَلَئِنْ سَأَلْتَهُمْ مَنْ نَزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِنْ بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ ۚ قُلِ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ  

{ولئن} لام قسم {سألتهم من نزَّل من السماء ماءً فأحيا به الأرض من بعد موتها ليقولنَّ الله} فكيف يشركون به {قل} لهم {الحمد لله} على ثبوت الحجة عليكم {بل أكثرهم لا يعقلون} تناقضهم في ذلك.

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quran:31:25 –

And if you asked them, "Who created the heavens and earth?" they would surely say, "Allah." Say, "˹All˺ praise is ˹due˺ to Allah "; but most of them do not know.  

And if (wa-la-in, the lām is for oaths) you were to ask them, ‘Who created the heavens and the earth?’, they will surely say, ‘God’ (la-yaqūlunna, ‘they will surely say’, the indicative nūn has been omitted because of the like ˹sc. the nūn˺ coming after it, and likewise the wāw of the ˹plural˺ person, because of two unvocalised consonants coming together). Say: ‘Praise be to God’, for the manifestation of the definitive argument against them by the affirmation of the Oneness ˹of God˺. Nay, but most of them do not realise, that this ˹affirmation˺ is an obligation upon them.
القرآن:٣١:٢٥ –

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ ۚ قُلِ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ  

{ولئن} لام قسم {سألتهم من خلق السموات والأرض ليقولن الله} حذف منه نون الرفع لتوالي الأمثال، وواو الضمير لالتقاء الساكنين {قل الحمد لله} على ظهور الحجة عليهم بالتوحيد {بل أكثرهم لا يعلمون} وجوبه عليهم.