Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:109:6 –

For you is your religion, and for me is my religion."

You have your religion, idolatry, and I have a religion’, Islam: this was ˹revealed˺ before he was commanded to wage war ˹against the idolaters˺ (all seven Qur’ānic readers omit the yā’ of the genitive possessive construction ˹in wa-liya dīni˺ whether with a pause or without; Ya‘qūb, however, retains it in both cases). This was revealed at Minā during the Farewell Pilgrimage, hence it is considered Medinese: it was the last sūra to be revealed; it consists of 3 verses.

القرآن:١٠٩:٦ –

لَكُمْ دِينُكُمْ وَلِيَ دِينِ

{لكم دينكم} الشرك {ولي دين} الإسلام وهذا قبل أن يؤمر بالحرب وحذف ياء الإضافة القراء السبعة وقفا ووصلا وأثبتها يعقوب في الحالين.

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Collected by Qurʾān
quran:1:4 –

Sovereign of the Day of Recompense.

Master of the Day of Judgement: that is, ˹the day of˺ requite, the Day of Resurrection. The reason for the specific mention ˹of the Day of Judgement˺ is that the mastery of none shall appear on that Day except that of God, may He be exalted, as is indicated by ˹God’s words˺ ‘Whose is the Kingdom today?’ ‘God’s’ ˹Q. 40:16˺ (if one reads it mālik ˹as opposed to malik˺, then this signifies that He has possession of the entire affair on the Day of Resurrection, or else that He is ever described by this ˹expression˺, in the same way as ˹He is described as˺ ‘Forgiver of sin’ (ghāfir al-dhanb). Thus, one can validly take it as an adjective of a definite noun).

القرآن:١:٤ –

مَالِكِ يَوْمِ الدِّينِ

أي الجزاء وهو يوم القيامة، وخص بالذكر لأنه لا ملك ظاهرًا فيه لأحد إلا الله تعالى بدليل {لمن الملك اليوم؟ لله} ومن قرأ مالك فمعناه الأمر كله في يوم القيامة أو هو موصوف بذلك دائمًا {كغافر الذنب} فصح وقوعه صفة لمعرفة.