that the Prophet said: “Announce this marriage, and beat the sieve for it.”  

عَنِ النَّبِيِّ ﷺ قَالَ أَعْلِنُوا هَذَا النِّكَاحَ وَاضْرِبُوا عَلَيْهِ بِالْغِرْبَالِ  

“What differentiates between the lawful and the unlawful is (beating) the Daff and raising the voices (in song) at the time of marriage.”  

قَالَ رَسُولُ اللَّهِ ﷺ فَصْلُ مَا بَيْنَ الْحَلاَلِ وَالْحَرَامِ الدُّفُّ وَالصَّوْتُ فِي النِّكَاحِ  

“We were in Al-Madinah on the Say of 'Ashura and the girls were beating the Daff and singing. We entered upon Rubai' bint Mu'awwidh and mentioned that to her. She said: 'The Messenger of Allah entered upon me on the morning of my wedding, and there were two girls with me who were singing and mentioning the qualities of my forefathers who were killed on the Day of Badr. One of the things they were saying was: “Among us there is a Prophet who knows what will happen tomorrow.” He said: “Do not say this, for no one knows what will happen tomorrow except Allah.”  

كُنَّا بِالْمَدِينَةِ يَوْمَ عَاشُورَاءَ وَالْجَوَارِي يَضْرِبْنَ بِالدُّفِّ وَيَتَغَنَّيْنَ فَدَخَلْنَا عَلَى الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ فَذَكَرْنَا ذَلِكَ لَهَا فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ صَبِيحَةَ عُرْسِي وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ وَتَنْدُبَانِ آبَائِي الَّذِينَ قُتِلُوا يَوْمَ بَدْرٍ وَتَقُولاَنِ فِيمَا تَقُولاَنِ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ فَقَالَ أَمَّا هَذَا فَلاَ تَقُولُوهُ مَا يَعْلَمُ مَا فِي غَدٍ إِلاَّ اللَّهُ  

“Abu Bakr entered upon me, and there were two girls from the Ansar with me, singing about the Day of Bu'ath.” She said: “And they were not really singers. Abu Bakr said: 'The wind instruments of Satan in the house of the Prophet ?' That was on the day of 'Eid(Al-Fitr). But the Prophet said: 'O Abu Bakr, every people has its festival and this is our festival.' ”  

دَخَلَ عَلَىَّ أَبُو بَكْرٍ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِي الأَنْصَارِ تُغَنِّيَانِ بِمَا تَقَاوَلَتْ بِهِ الأَنْصَارُ فِي يَوْمِ بُعَاثٍ قَالَتْ وَلَيْسَتَا بِمُغَنِّيَتَيْنِ فَقَالَ أَبُو بَكْرٍ أَبِمَزْمُورِ الشَّيْطَانِ فِي بَيْتِ النَّبِيِّ ﷺ وَذَلِكَ فِي يَوْمِ عِيدِ الْفِطْرِ فَقَالَ النَّبِيُّ ﷺ يَا أَبَا بَكْرٍ إِنَّ لِكُلِّ قَوْمٍ عِيدًا وَهَذَا عِيدُنَا  

that the Prophet passed by some part of Al-Madinah and saw some girls beating their Daff And singing, saying: “We are girls from Banu Najjar what an excellent neighbor is Muhammad.” The Prophet said: “Allah knows that you are dear to me.”  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِبَعْضِ الْمَدِينَةِ فَإِذَا هُوَ بِجَوَارٍ يَضْرِبْنَ بِدُفِّهِنَّ وَيَتَغَنَّيْنَ وَيَقُلْنَ نَحْنُ جَوَارٍ مِنْ بَنِي النَّجَّارِ يَا حَبَّذَا مُحَمَّدٌ مِنْ جَارِ فَقَالَ النَّبِيُّ ﷺ يَعْلَمُ اللَّهُ إِنِّي لأُحِبُّكُنَّ  

'Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah came and said: Have you taken the girl (to her husbands house)?” They said: “Yes.” He said: “Have you sent someone with her to sing?” She said: “No.” The Messenger of Allah said: “The Ansar are People with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'”  

أَنْكَحَتْ عَائِشَةُ ذَاتَ قَرَابَةٍ لَهَا مِنَ الأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَهْدَيْتُمُ الْفَتَاةَ قَالُوا نَعَمْ قَالَ أَرْسَلْتُمْ مَعَهَا مَنْ يُغَنِّي قَالَتْ لاَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ أَتَيْنَاكُمْ أَتَيْنَاكُمْ فَحَيَّانَا وَحَيَّاكُمْ  

“I was with Ibn Umar, and he heard the sound of a drum, so he put his fingers in his ears and turned away. He did that three times, then he said: “This is what I saw the Messenger of Allah do.' ”  

فَسَمِعَ صَوْتَ طَبْلٍ فَأَدْخَلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ثُمَّ تَنَحَّى حَتَّى فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ ﷺ  

that the Prophet Mohammad entered upon her, and he heard an effeminate man say to 'Abdullah bin Abu Umayyah: “If Allah enables you to conquer Ta'if tommorrow, I will show you a woman who comes in on four (rolls of fat) and goes out on eight.” The Messenger of Allah said: “Throw them out of your houses.”  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَسَمِعَ مُخَنَّثًا وَهُوَ يَقُولُ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ يَفْتَحِ اللَّهُ الطَّائِفَ غَدًا دَلَلْتُكَ عَلَى امْرَأَةٍ تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ فَقَالَ رَسُولُ اللَّهِ ﷺ أَخْرِجُوهُ مِنْ بُيُوتِكُمْ  

that the Messenger of Allah cursed women who imitate men and men who imitate women.  

أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْمَرْأَةَ تَتَشَبَّهُ بِالرِّجَالِ وَالرَّجُلَ يَتَشَبَّهُ بِالنِّسَاءِ  

that the Prophet cursed men who imitate women and woman who imitate men.  

أَنَّ النَّبِيَّ ﷺ لَعَنَ الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ وَلَعَنَ الْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ  

that the Prophet used to say, when offering congratulations of the occasion of marriage: “Barak Allahu lakum, wa barak 'alaikum, wa jama'a bainakuma fi khair (May Allah bless you and bestow blessings upon you, and bring you together in harmony).”  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَفَّأَ قَالَ بَارَكَ اللَّهُ لَكُمْ وَبَارَكَ عَلَيْكُمْ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ  

that he married a woman from Banu Jusham, and they said: “May you live in harmony and have many sons.” He said: “Do not say that, rather say what the Messenger of Allah said: 'Allahumma barik lahum wa barik ʿalaihim (O Allah, bless them and bestow blessings upon them).' ”  

أَنَّهُ تَزَوَّجَ امْرَأَةً مِنْ بَنِي جُشَمٍ فَقَالُوا بِالرِّفَاءِ وَالْبَنِينَ فَقَالَ لاَ تَقُولُوا هَكَذَا وَلَكِنْ قُولُوا كَمَا قَالَ رَسُولُ اللَّهِ ﷺ اللَّهُمَّ بَارِكْ لَهُمْ وَبَارِكْ عَلَيْهِمْ  

the Prophet saw traces of yellow perfume on 'Abdur-Rahmaan bin 'Awf, and he asked him “What is this?” He said: “O Messenger of Allah, I married a women for the weight of a Nawah (Stone) of gold. He said: “May Allah bless you. Give a feast even if it is only with one sheep.”  

أَنَّ النَّبِيَّ ﷺ رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ مَا هَذَا أَوْ مَهْ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ فَقَالَ بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ  

“I never saw the Messenger of Allah give a wedding feast for any of his wives like the feast he gave for Zainab, for which he slaughtered a sheep.”  

مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَوْلَمَ عَلَى شَىْءٍ مِنْ نِسَائِهِ مَا أَوْلَمَ عَلَى زَيْنَبَ فَإِنَّهُ ذَبَحَ شَاةً  

that the Prophet offered Sawiq and dates as a wedding feast for Safiyyah.  

أَنَّ النَّبِيَّ ﷺ أَوْلَمَ عَلَى صَفِيَّةَ بِسَوِيقٍ وَتَمْرٍ  

“I attended a wedding feast for the Prophet in which there was no meat and no bread.” Ibn Majah said: It was not narrated except by Ibn ʿUyainah.  

شَهِدْتُ لِلنَّبِيِّ ﷺ وَلِيمَةً مَا فِيهَا لَحْمٌ وَلاَ خُبْزٌ قَالَ ابْنُ مَاجَهْ لَمْ يُحَدِّثْ بِهِ إِلاَّ ابْنُ عُيَيْنَةَ  

“The Messenger of Allah commanded us to prepare Fatimah (for her wedding) and take her in to 'Ali. We went to the house and sprinkled it with soft earth from the land of Batha'. Then we stuffed two pillows with (date - palm) fiber which we picked with our own hands. Then we offered dates and raisins to eat, and sweet water to drink. We went and got some wood and set it up at the side of the room, to hang the clothes and water skins on. And we never saw any wedding better than the wedding of Fatimah.”  

عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ قَالَتَا أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نُجَهِّزَ فَاطِمَةَ حَتَّى نُدْخِلَهَا عَلَى عَلِيٍّ فَعَمَدْنَا إِلَى الْبَيْتِ فَفَرَشْنَاهُ تُرَابًا لَيِّنًا مِنْ أَعْرَاضِ الْبَطْحَاءِ ثُمَّ حَشَوْنَا مِرْفَقَتَيْنِ لِيفًا فَنَفَشْنَاهُ بِأَيْدِينَا ثُمَّ أَطْعَمْنَا تَمْرًا وَزَبِيبًا وَسَقَيْنَا مَاءً عَذْبًا وَعَمَدْنَا إِلَى عُودٍ فَعَرَضْنَاهُ فِي جَانِبِ الْبَيْتِ لِيُلْقَى عَلَيْهِ الثَّوْبُ وَيُعَلَّقَ عَلَيْهِ السِّقَاءُ فَمَا رَأَيْنَا عُرْسًا أَحْسَنَ مِنْ عُرْسِ فَاطِمَةَ  

“Abu Usaid As-Sa'idi invited the Messenger of Allah to his wedding, and the bride herself served them. She said: 'Do you know what I gave the Messenger of Allah to drink? I had soaked some dates the night before, then in the morning I strained them and gave him that water to drink.' ”  

دَعَا أَبُو أُسَيْدٍ السَّاعِدِيُّ رَسُولَ اللَّهِ ﷺ إِلَى عُرْسِهِ فَكَانَتْ خَادِمَهُمُ الْعَرُوسُ قَالَتْ تَدْرِي مَا سَقَيْتُ رَسُولَ اللَّهِ ﷺ قَالَتْ أَنْقَعْتُ تَمَرَاتٍ مِنَ اللَّيْلِ فَلَمَّا أَصْبَحْتُ صَفَّيْتُهُنَّ فَأَسْقَيْتُهُنَّ إِيَّاهُ  

“The worst of food is food of a wedding feast to which the rich are invited and the poor are not. Whoever does not accept an invitation has disobeyed Allah and His Messenger.' ”  

شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُدْعَى لَهَا الأَغْنِيَاءُ وَيُتْرَكُ الْفُقَرَاءُ وَمَنْ لَمْ يُجِبْ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ  

that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ  

that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.”  

قَالَ رَسُولُ اللَّهِ ﷺ الْوَلِيمَةُ أَوَّلَ يَوْمٍ حَقٌّ وَالثَّانِي مَعْرُوفٌ وَالثَّالِثُ رِيَاءٌ وَسُمْعَةٌ  

that the Messenger of Allah said: “Three days for a previously-married woman and seven days for a virgin.”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِلثَّيِّبِ ثَلاَثًا وَلِلْبِكْرِ سَبْعًا  

“You are not insignificant in your husband's eyes. If you wish, I will stay with you for seven days, but then I will stay with my other wives for seven days too.”  

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا تَزَوَّجَ أُمَّ سَلَمَةَ أَقَامَ عِنْدَهَا ثَلاَثًا وَقَالَ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ لَكِ وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي  

that the Prophet said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni asʿaluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat ʿalaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and I seek refuge with you from the evil to which she is inclined).' ”  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَفَادَ أَحَدُكُمُ امْرَأَةً أَوْ خَادِمًا أَوْ دَابَّةً فَلْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِهَا وَخَيْرِ مَا جُبِلَتْ عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جُبِلَتْ عَلَيْهِ  

that the Prophet said: “When anyone of you has intercourse with his wife, let him say: Allahumma jannibnish-Shaitana wa jannibish-Shaitana ma razaqtani (O Allah, keep Satan away from me and keep Satan away from that with which You bless me).' Then if they have a child, Allah will never allow Satan to gain control over him or he will never harm him.”  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى امْرَأَتَهُ قَالَ اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي ثُمَّ كَانَ بَيْنَهُمَا وَلَدٌ لَمْ يُسَلِّطِ اللَّهُ عَلَيْهِ الشَّيْطَانَ أَوْ لَمْ يَضُرَّهُ  

“I said: 'O Messenger of Allah, with regard to our 'Awrah, what may we uncover of it and what must we conceal?' He said: 'Cover your 'Awrah, except from your wife and those whom your right hand possesses.' I said: 'O Messenger of Allah, what if the people live close together?' He said: 'If you can make sure that no one sees it, then do not let anyone see it.' I said: 'O Messenger of Allah, what if one of us is alone?' He said: 'Allah is more deserving that you should feel shy before Him than People.' ”  

قُلْتُ يَا رَسُولَ اللَّهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ قَالَ احْفَظْ عَوْرَتَكَ إِلاَّ مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ قَالَ إِنِ اسْتَطَعْتَ أَنْ لاَ تُرِيَهَا أَحَدًا فَلاَ تُرِيَنَّهَا قُلْتُ يَا رَسُولَ اللَّهِ فَإِنْ كَانَ أَحَدُنَا خَالِيًا قَالَ فَاللَّهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ مِنَ النَّاسِ  

that the Messenger of Allah said: “When anyone of you has intercourse with his wife, let him cover himself and not be naked liked donkeys.”  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَسْتَتِرْ وَلاَ يَتَجَرَّدْ تَجَرُّدَ الْعَيْرَيْنِ  

“I never looked at or I never saw the private part of the Messenger of Allah.' ”  

مَا نَظَرْتُ أَوْ مَا رَأَيْتُ فَرْجَ رَسُولِ اللَّهِ ﷺ قَطُّ قَالَ أَبُو بَكْرٍ قَالَ أَبُو نُعَيْمٍ عَنْ مَوْلاَةٍ لِعَائِشَةَ  

that the Prophet said: “Allah will not look at a man who has intercourse with his wife in her buttocks.”  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَنْظُرُ اللَّهُ إِلَى رَجُلٍ جَامَعَ امْرَأَتَهُ فِي دُبُرِهَا  

That the Messenger of Allah ﷺ said: “Allah is not too shy to tell the truth,” three times. “Do not have intercourse with women in their buttocks.”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ ثَلاَثَ مَرَّاتٍ لاَ تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ  

that he heard Jabir bin 'Abdullah say: “The Jews used to say that if a man has intercourse with a woman in her vagina from the back, the child would have a squint. Then Allah, Glorious is He, revealed: 'Your wives are a tilth for you, so go to your tilth, when or how you will.' ”  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ كَانَتْ يَهُودُ تَقُولُ مَنْ أَتَى امْرَأَةً فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ}  

“A man asked the Messenger of about coitus interruptus. He said: 'Do you do that? If you do not do so, it will not harm; for there is no soul that (SWT) has decreed will exist but it will come into being.' “  

سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ عَنِ الْعَزْلِ فَقَالَ أَوَتَفْعَلُونَ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّهُ لَيْسَ مِنْ نَسَمَةٍ قَضَى اللَّهُ لَهَا أَنْ تَكُونَ إِلاَّ هِيَ كَائِنَةٌ  

'We used to practice coitus interruptus during the time of the Messenger of Allah when the Qur'an was being revealed.”  

كُنَّا نَعْزِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَالْقُرْآنُ يَنْزِلُ  

“The Messenger of Allah forbade practicing coitus interruptus with a free woman except with her consent.”  

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُعْزَلَ عَنِ الْحُرَّةِ إِلاَّ بِإِذْنِهَا  

that the Prophet said: “A woman should not be married to a man who is married to her paternal aunt of maternal aunt (at the same time).”  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا  

“I heard the Messenger of Allah forbid two types of marriage: For a man to be married to a woman and her paternal aunt (at the same time), and to a woman and her maternal aunt( at the same time).”  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنْ نِكَاحَيْنِ أَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا  

“The Messenger of Allah said: “A man should not be married to a woman and her paternal aunt or maternal aunt at the same time.”  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا  

that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness.”  

أَنَّ امْرَأَةَ رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّ مَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ فَتَبَسَّمَ النَّبِيُّ ﷺ فَقَالَ أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ  

from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.”  

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ فَيُطَلِّقُهَا فَيَتَزَوَّجُهَا رَجُلٌ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَرْجِعُ إِلَى الأَوَّلِ قَالَ لاَ حَتَّى يَذُوقَ الْعُسَيْلَةَ  

“The Messenger of Allah cursed the Muhallil and the Muhallal lahu.”  

لَعَنَ رَسُولُ اللَّهِ ﷺ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ  

“The Massenger of Allah cursed the Muhallil and the Muhallal lahu.”  

لَعَنَ رَسُولُ اللَّهِ ﷺ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ  

that the Messenger of said: 'Shall I not tell you of a borrowed billy goat.” They said: “Yes, O Messenger of!” He said: “He is Muhallil. May curse the Muhallil and the Muhallal lahu.”  

قَالَ رَسُولُ اللَّهِ ﷺ أَلاَ أُخْبِرُكُمْ بِالتَّيْسِ الْمُسْتَعَارِ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ هُوَ الْمُحَلِّلُ لَعَنَ اللَّهُ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ  

that the Messenger of Allah said: 'Breast-feeding makes unlawful (for marriages) the same things that blood tie make unlawful.”  

قَالَ رَسُولُ اللَّهِ ﷺ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ  

that the Messenger of was offered the daughter of Hamzah bin 'Abdul-Muttalib in marriage, and he said: “She is the daughter of my brother through breastfeeding, and breastfeeding makes unlawful (for marriage) the same things that blood ties make unlawful.”  

أَنَّ رَسُولَ اللَّهِ ﷺ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ  

“Marry my sister 'Azzah.” The Messenger of Allah said: 'Would you like that? “She said: “Yes, O Messenger of Allah. I am not the only one living with you and the one who most deserves to share good thingswith me is my sister.” The Messenger of Allah said: “But that is not permissible for me.” She said: “But we throught that you wanted to marry Durrah bint Abi Salmah.” The Messenger of Allah said: The daughter of Umm Salamah?” She said: “Yes” The Messenger of Allah said: “Even if she were not my step-daughter who is under my care, she would not be permissible for me, because she is the daughter of my brother through breastfeeding. Tuwaibah breastfed both her father and I. So do not offer your sisters and daughters to me for marriage.”  

أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ ﷺ انْكِحْ أُخْتِي عَزَّةَ قَالَ رَسُولُ اللَّهِ ﷺ أَتُحِبِّينَ ذَلِكَ قَالَتْ نَعَمْ يَا رَسُولَ اللَّهِ فَلَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَقُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي قَالَ رَسُولُ اللَّهِ ﷺ فَإِنَّ ذَلِكَ لاَ يَحِلُّ لِي قَالَتْ فَإِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ بِنْتَ أُمِّ سَلَمَةَ قَالَتْ نَعَمْ قَالَ رَسُولُ اللَّهِ ﷺ فَإِنَّهَا لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ أَخَوَاتِكُنَّ وَلاَ بَنَاتِكُنَّ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ حَبِيبَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

that the Messenger of Allah said: “Breastfeeding once or twice, or suckling once or twice, does not make (marriage) unlawful.”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تُحَرِّمُ الرَّضْعَةُ وَلاَ الرَّضْعَتَانِ أَوِ الْمَصَّةُ وَالْمَصَّتَانِ  

that the Prophet Allah said: “Suckling once or twice does not make (marriage) unlawful.”  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ  

“Once of the things that Allah revealed in the the Qur'an and then abrogated was that nothing makes marriage prohibited except ten breastfeedings or five well-known (breastfeedings).”  

أَنَّهَا قَالَتْ كَانَ فِيمَا أَنْزَلَ اللَّهُ مِنَ الْقُرْآنِ ثُمَّ سَقَطَ لاَ يُحَرِّمُ إِلاَّ عَشْرُ رَضَعَاتٍ أَوْ خَمْسٌ مَعْلُومَاتٌ  

“Sahlah bint Suhail came to the Prophet and said: 'O Messenger of Allah, I see signs of displeasure on the face of Abu Hudhaifah when Salim enters upon me.” The Prophet said: “Breastfeed him.” She said: “How can I breastfeed him when he is a grown man? The Messenger of Allah smiled and said: “I know that he is a grown man.” So she did that, then she came to the Prophet and said: “I have never seen any signs of displeasure on the face of Abu Hudhayfah after that.” And he was present at (the battle of) Badr.  

جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ الْكَرَاهِيَةَ مِنْ دُخُولِ سَالِمٍ عَلَىَّ فَقَالَ النَّبِيُّ ﷺ أَرْضِعِيهِ قَالَتْ كَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ وَقَالَ قَدْ عَلِمْتُ أَنَّهُ رَجُلٌ كَبِيرٌ فَفَعَلَتْ فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتْ مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ شَيْئًا أَكْرَهُهُ بَعْدُ وَكَانَ شَهِدَ بَدْرًا  

“The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.” 1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.  

لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ﷺ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا