Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ خَبَرٍ قَدْ يُوهِمُ مَنْ لَمْ يَطْلُبِ الْعِلْمَ مِنْ مَظَانِّهِ أَنَّهُ مُضَادٌّ لِخَبَرِ ابْنِ مَسْعُودٍ الَّذِي ذَكَرْنَاهُ

ibnhibban:6177ʿImrān b. Mūsá b. Mujāshiʿ > Aḥmad b. ʿĪsá al-Miṣrī > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū al-Zubayr al-Makkī > ʿĀmir b. Wāthilah > Ibn Masʿūd

Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Messenger of Allah ﷺ who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Messenger of Allah ﷺ as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it. (Using translation from Muslim 2645a)   

ابن حبّان:٦١٧٧أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ أَنَّ عَامِرَ بْنَ وَاثِلَةَ حَدَّثَهُ

أَنَّهُ سَمِعَ ابْنَ مَسْعُودٍ يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَأَتَى رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَ بِذَلِكَ مِنْ قَوْلِ ابْنِ مَسْعُودٍ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ يَقُولُ يَا رَبِّ ذَكَرٌ أَمْ أُثْنَى؟ فَيَقْضِي رَبُّكَ مَا يَشَاءُ وَيُكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ؟ فَيَقْضِي رَبُّكَ مَا يَشَاءُ وَيَكْتُبُهُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ رِزْقُهُ؟ فَيَقْضِي رَبُّكَ مَا يَشَاءُ فَيَأْخُذُ الْمَلَكُ بِالصَّحِيفَةِ فِي يَدِهِ فَلَا يُزَادُ فِي أَمْرٍ وَلَا يُنْقَصُ»  


See similar narrations below:

Collected by Muslim, Ṭabarānī, Bayhaqī, Suyūṭī
muslim:2645aAbū al-Ṭāhir Aḥmad b. ʿAmr b. Sarḥ > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū al-Zubayr al-Makkī > ʿĀmir b. Wāthilah > ʿAbdullāh b. Masʿūd

Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Messenger of Allah ﷺ who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Messenger of Allah ﷺ as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.  

مسلم:٢٦٤٥aحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ أَنَّ عَامِرَ بْنَ وَاثِلَةَ حَدَّثَهُ

أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَأَتَى رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَهُ بِذَلِكَ مِنْ قَوْلِ ابْنِ مَسْعُودٍ فَقَالَ وَكَيْفَ يَشْقَى رَجُلٌ بِغَيْرِ عَمَلٍ فَقَالَ لَهُ الرَّجُلُ أَتَعْجَبُ مِنْ ذَلِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ قَالَ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ فَيَقُولُ رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ رِزْقُهُ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَخْرُجُ الْمَلَكُ بِالصَّحِيفَةِ فِي يَدِهِ فَلاَ يَزِيدُ عَلَى مَا أُمِرَ وَلاَ يَنْقُصُ  

tabarani:3044Aḥmad b. Rishdīn > Aḥmad b. Ṣāliḥ > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū al-Zubayr > ʿĀmir b. Wāthilah > Ḥudhayfah b. Usayd

[Machine] I heard the Messenger of Allah ﷺ say, "When the sperm is in the womb for forty-two nights, Allah sends an angel to it, who shapes it, creates its hearing and sight, skin, flesh, and bones. Then the angel asks, 'O Lord, is it male or female?' Allah decrees what He wills and the angel records it. Then the angel asks, 'O Lord, what is its provision?' Allah decrees what He wills and the angel records it. The angel holds a scroll in his hand and does not add or subtract from what is written."  

الطبراني:٣٠٤٤حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ثنا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ أَنَّ عَامِرَ بْنَ وَاثِلَةَ حَدَّثَهُ عَنْ حُذَيْفَةَ بْنِ أُسَيْدٍ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعَظْمَهَا وَقَالَ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ رِزْقُهُ؟ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ وَالصَّحِيفَةُ فِي يَدِهِ فَلَا يَزِيدُ عَلَى مَا أُمِرَ وَلَا يُنْقِصُ  

bayhaqi:15424Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Muḥammad b. Ismāʿīl b. Mihrān > Abū Ṭāhir > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū al-Zubayr al-Makkī > ʿĀmir b. Wāthilah > ʿAbdullāh b. Masʿūd

Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Messenger of Allah ﷺ who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Messenger of Allah ﷺ as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it. (Using translation from Muslim 2645a)   

البيهقي:١٥٤٢٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ مِهْرَانَ نا أَبُو طَاهِرٍ نا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ أَنَّ عَامِرِ بْنِ وَاثِلَةَ حَدَّثَهُ

أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَأَتَى رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَهُ بِذَلِكَ مِنْ قَوْلِ ابْنِ مَسْعُودٍ وَقَالَ كَيْفَ يَشْقَى رَجُلٌ يُغَيَّرُ عَمَلُهُ فَقَالَ لَهُ الرَّجُلُ أَتَعْجَبُ مِنْ ذَلِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعَظْمَهَا ثُمَّ قَالَ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى فَيَقْضِي رَبُّكَ مَا شَاءَ اللهُ وَيَكْتُبُ الْمَلَكُ فَيَقُولُ أَيْ رَبِّ أَجَلُهُ فَيَقُولُ رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ فَيَقُولُ أَيْ رَبِّ رِزْقُهُ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ ثُمَّ يَخْرُجُ بِالصَّحِيفَةِ فِي يَدِهِ فَلَا يَزِيدُ عَلَى أَمْرِهِ وَلَا يَنْقُصُ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي الطَّاهِرِ
suyuti:2632a
Request/Fix translation

  

السيوطي:٢٦٣٢a

"إذَا مرَّ بالنطفة ثنتانِ وأربعونَ ليلَةً بعثَ الله إليها ملكًا فصوَرها وخلقَ سمْعَهَا وبَصَرها وجِلدَها ولحَمهَا وعِظَامَها، ثم قال: يا ربِّ أذَكرٌ أَمْ أُنثَى؟ فيقضِى

ربُّك ما شاءَ ويكتبُ الملَكُ، ثُمَّ يقولُ: يا ربِّ أجَلُه؟ فيقولُ ربُّكَ ما شاءَ ويكتبُ الملَكُ، ثمَّ يقولُ: يا ربِّ رزِقُهُ؟ فيقضي ربُّكَ ما شاءَ، ويكتبُ الملكُ، ثُمَّ يخرجُ الملَكُ بالصَّحيفةِ في يَدِهِ، فلا يزيدُ على أَمْر ولا يَنْقُصُ".  

[هـ] ابن ماجة عن حذيفةَ بن أسيدٍ