Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الْإِبَاحَةِ لِلْمُحْرِمِ الْحَلْقَ قَبْلَ الذَّبْحِ وَالذَّبْحَ قَبْلَ الرَّمْيِ

ibnhibban:3878 – ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > al-Naḍr b. Shumayl > Ḥammād b. Salamah > Qays b. Saʿd > ʿAṭāʾ b. Abū Rabāḥ > Jābir b. ʿAbdullāh > a man

[Machine] "O Messenger of Allah, I slaughtered before throwing, and he said, 'Throw, there is no harm.' The other said, 'O Messenger of Allah, I shaved before slaughtering,' and he said, 'Slaughter, there is no harm.' The other said, 'I circumambulated before throwing,' O Messenger of Allah, and he said, 'Throw, there is no harm.'"  

ابن حبّان:٣٨٧٨ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَجُلًا قَالَ

يَا رَسُولَ اللَّهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ فَقَالَ «ارْمِ وَلَا حَرَجَ» فَقَالَ آخَرُ يَا رَسُولَ اللَّهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ» فَقَالَ آخَرُ طُفْتُ قَبْلَ أَنْ أَرْمِيَ يَا رَسُولَ اللَّهِ فَقَالَ «ارْمِ وَلَا حَرَجَ»  

See similar narrations below:

Collected by Bukhārī, Muslim, Aḥmad, Nasāʾī's Kubrá, Suyūṭī
bukhari:6666 – Aḥmad b. Yūnus > Abū Bakr > ʿAbd al-ʿAzīz b. Rufayʿ > ʿAṭāʾ > Ibn ʿAbbās > a man Lilnnabī ﷺ Zurt Qabl > Armī > Lā Ḥaraj > Ākhar Ḥalaqt Qabl > Adhbaḥ > Lā Ḥaraj > Ākhar Dhabaḥt Qabl > Armī

A man said to the Prophet (while he was delivering a sermon on the Day of Nahr), "I have performed the Tawaf round the Kaʿba before the Rami (throwing pebbles) at the Jamra." The Prophet ﷺ said, "There is no harm (therein)." Another man said, "I had my head shaved before slaughtering (the sacrifice)." The Prophet ﷺ said, "There is no harm." A third said, "I have slaughtered (the sacrifice) before the Rami (throwing pebbles) at the Jamra." The Prophet ﷺ said, "There is no harm."  

البخاري:٦٦٦٦ – حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا أَبُو بَكْرٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ قَالَ

رَجُلٌ لِلنَّبِيِّ ﷺ زُرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ لاَ حَرَجَ قَالَ آخَرُ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ لاَ حَرَجَ قَالَ آخَرُ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ لاَ حَرَجَ  

muslim:1306f – Abū Bakr b. Abū Shaybah And Zuhayr b. Ḥarb > Abū Bakr > Ibn ʿUyaynah > al-Zuhrī > ʿĪsá b. Ṭalḥah > ʿAbdullāh b. ʿAmr

I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it.  

مسلم:١٣٠٦f – وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عِيسَى بْنِ طَلْحَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ فَاذْبَحْ وَلاَ حَرَجَ قَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلاَ حَرَجَ  

ahmad:15133 – Ḥasan b. Mūsá And ʿAffān > Ḥammād b. Salamah > Qays b. Saʿd > ʿAṭāʾ b. Abū Rabāḥ > Jābir b. ʿAbdullāh > a man

I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it. (Using translation from Muslim 1306f)  

أحمد:١٥١٣٣ – حَدَّثَنَا حَسَنُ بْنُ مُوسَى وَعَفَّانُ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّ رَجُلًا قَالَ

يَا رَسُولَ اللهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ قَالَ رَجُلٌ يَا رَسُولَ اللهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ اذْبَحْ وَلَا حَرَجَ  

ahmad:6489 – Sufyān > al-Zuhrī > ʿĪsá b. Ṭalḥah > ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

[Machine] A man said to the Messenger of Allah, "I have shaved before throwing the stones." The Prophet said, "Throw and there is no harm." He then asked, "Can I sacrifice before throwing?" The Prophet replied, "Sacrifice and there is no harm." He asked again, "I have sacrificed before throwing, is there any harm?" The Prophet said, "Throw and there is no harm."  

أحمد:٦٤٨٩ – حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عِيسَى بْنِ طَلْحَةَ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ قَالَ

رَجُلٌ يَا رَسُولَ اللهِ حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ وَقَالَ مَرَّةً قَبْلَ أَنْ أَذْبَحَ؟ فَقَالَ اذْبَحْ وَلَا حَرَجَ قَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ؟ قَالَ ارْمِ وَلَا حَرَجَ  

nasai-kubra:4090 – Aḥmad b. Sulaymān > ʿAffān > Ḥammād > Qays b. Saʿd > ʿAṭāʾ > Jābir > a man

A man said to the Prophet (while he was delivering a sermon on the Day of Nahr), "I have performed the Tawaf round the Kaʿba before the Rami (throwing pebbles) at the Jamra." The Prophet ﷺ said, "There is no harm (therein)." Another man said, "I had my head shaved before slaughtering (the sacrifice)." The Prophet ﷺ said, "There is no harm." A third said, "I have slaughtered (the sacrifice) before the Rami (throwing pebbles) at the Jamra." The Prophet ﷺ said, "There is no harm." (Using translation from Bukhārī 6666)   

الكبرى للنسائي:٤٠٩٠ – أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّ رَجُلًا قَالَ

يَا رَسُولَ اللهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ «ارْمِ وَلَا حَرَجَ» وَقَالَ آخَرُ يَا رَسُولَ اللهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ» قَالَ آخَرُ طُفْتُ بِالْبَيْتِ يَا رَسُولَ اللهِ قَبْلَ أَنْ أَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ»  

suyuti:420-438b – Ibn ʿAbbās > Jāʾ a man > al-Nabi ﷺ
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السيوطي:٤٢٠-٤٣٨b –

"عَنِ ابْنِ عَبَّاسٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِىِّ ﷺ فَقَالَ: يَا رَسُولَ الله زُرْتُ قَبْلَ أنْ أَرْمِىَ؟ قَالَ: ارْمِ وَلاَ حَرَجَ، قَالَ: حَلَقْتُ قَبْلَ أَنْ ارْمِىَ؟ قَالَ: ارْمِ وَلاَ حَرَجَ، قَالَ: يَا رَسُولَ الله ذَبَحْتُ أوْ نَحَرْتُ قَبْلَ أنْ أَرْمِىَ؟ قَالَ ارْمِ وَلاَ حَرَجَ".  

ابن جرير
suyuti:165-276b – Jābir n a man > Yārasūl
Request/Fix translation

  

السيوطي:١٦٥-٢٧٦b –

" عَنْ جَابِرٍ أنَّ رَجُلًا قَالَ: يَارَسُولَ اللهِ! ذَبَحْتُ قَبْلَ أَنْ أَرْمِىَ؟ قَالَ: ارْمِ وَلاَ حَرَجَ، قَالَ آخَرُ: طُفْتُ بِالْبيْتِ قَبْلَ أَنْ أَذْبَحَ؟ قَالَ: اذبَحْ وَلاَ حَرَجَ، قَالَ آخَرُ: يَارسُولَ اللهِ! حَلَقْتُ قَبْلَ أَنْ أَذبَحَ؟ قَالَ: اذْبَحْ وَلاَ حَرَجَ ".  

ابن جرير