Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ مَا يُسْتَحَبُّ لِلْمَرْءِ الِاضْطِجَاعُ عَلَى الْأَيْمَنِ مِنْ شِقِّهِ بَعْدَ رَكْعَتَيِ الْفَجْرِ

ibnhibban:2467Muḥammad b. ʿUbaydullāh b. al-Faḍl al-Kalāʿī Biḥimṣ > ʿAmr b. ʿUthmān from my father > Shuʿayb b. Abū Ḥamzah > Muḥammad > ʿUrwah b. al-Zubayr > ʿĀʾishah

"When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak'ahs, then he would lie down on his right side." (Using translation from Nasāʾī 1762)  

ابن حبّان:٢٤٦٧أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ الْفَضْلِ الْكَلَاعِيُّ بِحِمْصَ قَالَ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ قَالَ مُحَمَّدٌ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ قَالَتْ

«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا سَكَتَ الْمُؤَذِّنُ بِالْأَوَّلِ مِنْ صَلَاةِ الْفَجْرِ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ بَعْدَ أَنْ يَتَبَيَّنَ لَهُ الْفَجْرُ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ لِلْإِقَامَةِ»  


See similar narrations below:

Collected by Bukhārī, Nasāʾī, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá
bukhari:626Abū al-Yamān > Shuʿayb > al-Zuhrī > ʿUrwah b. al-Zubayr > ʿĀʾishah

Messenger of Allah ﷺ used to pray two light rakʿat before the morning (compulsory) prayer after the day dawned and the Mu'adh-dhin had finished his Adhan. He then would lie on his right side till the Mu'adh-dhin came to pronounce the Iqama.  

البخاري:٦٢٦حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا سَكَتَ الْمُؤَذِّنُ بِالأُولَى مِنْ صَلاَةِ الْفَجْرِ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ بَعْدَ أَنْ يَسْتَبِينَ الْفَجْرُ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ لِلإِقَامَةِ  

nasai:1762ʿAmr b. Manṣūr > ʿAlī b. ʿAyyāsh > Shuʿayb > al-Zuhrī > ʿUrwah > ʿĀʾishah

"When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak'ahs, then he would lie down on his right side."  

النسائي:١٧٦٢أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا سَكَتَ الْمُؤَذِّنُ بِالأُولَى مِنْ صَلاَةِ الْفَجْرِ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ بَعْدَ أَنْ يَتَبَيَّنَ الْفَجْرُ ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ  

ahmad:24550Muḥammad b. Muṣʿab > al-Awzāʿī > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] When the Mu'adhin finished calling the Adhan, the Messenger of Allah ﷺ used to pray two brief Rak'ahs, then lay down on his right side until the Mu'adhin came to inform him to start the prayer.  

أحمد:٢٤٥٥٠حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا ثَوَّبَ الْمُؤَذِّنُ صَلَّىرَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ فَيُؤْذِنَهُ بِالصَّلَاةِ  

ahmad:25345ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ used to pray eleven units of prayer during the night. When the dawn came, he would pray two quick units of prayer, then lie down on his right side until the Mu'adhin calls him for prayer.  

أحمد:٢٥٣٤٥حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً فَإِذَا فَجَرَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اتَّكَأَ عَلَىشِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ يُؤْذِنُهُ لِلصَّلَاةِ  

ذِكْرُ عَدَدِ الرَّكَعَاتِ الَّتِي تُسْتَحَبُّ لِلْمَرْءِ أَنْ يَكُونَ تَهَجُّدُهُ بِهَا

ibnhibban:2612ʿAbdullāh b. Muḥammad b. Salm > Ḥarmalah > Ibn Wahb > ʿAmr b. al-Ḥārith > Ibn Shihāb > ʿUrwah > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ used to pray eleven rak'ahs between the completion of 'Isha prayer, which is when people are called to the darkness of dawn, and the dawn prayer. In each set of two rak'ahs, he would recite the salaam. Additionally, he would perform one witr rak'ah. When the muezzin finished calling for the dawn prayer and the dawn appeared to him, and the muezzin came to him, he would stand and perform two light rak'ahs, then lie down on his right side until the muezzin came to him with the call to establish the prayer.  

ابن حبّان:٢٦١٢أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ حَدَّثَنَا حَرْمَلَةُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلَاةِ الْعِشَاءِ وَهِيَ الَّتِي يَدْعُو النَّاسُ الْعَتَمَةَ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلَاةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ وَجَاءَهُ الْمُؤَذِّنُ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ وَاضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ بِالْإِقَامَةِ»  

nasai-kubra:1459ʿAmr b. Manṣūr > ʿAlī b. ʿAyyāsh > Shuʿayb > al-Zuhrī > ʿUrwah > ʿĀʾishah

"When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak'ahs, then he would lie down on his right side." (Using translation from Nasāʾī 1762)  

الكبرى للنسائي:١٤٥٩أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَكَتَ الْمُؤَذِّنُ بِالْأُولَى مِنْ صَلَاةِ الْفَجْرِ «قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ بَعْدَ أَنْ يَتَبَيَّنَ الْفَجْرُ ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الْأَيْمِنِ»