Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ نَفْيِ الْفِطْرَةِ عَنْ مَنْ لَمْ يُقِمْ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ

ibnhibban:1894ʿUmar b. Muḥammad al-Hamdānī > ʿAmr b. ʿAlī > Ibn Mahdī > Sufyān > al-Aʿmash > Zayd b. Wahb > Raʾá Ḥudhayfah a man ʿInd Abwāb Kindah Yanqur > Mudh Kam Ṣallayt Hadhih al-Ṣalāh > Mundh Arbaʿīn Sanah

[Machine] Hudhaifah saw a man at the gates of Kindah knocking, so he said, "How long have you been praying this prayer?" He replied, "For forty years." Hudhaifah said, "If I were to die, I would die upon a way other than the way that Muhammad ﷺ was upon. Indeed, the man lightens and completes the bowing and prostration."  

ابن حبّان:١٨٩٤أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا ابْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ

رَأَى حُذَيْفَةُ رَجُلًا عِنْدَ أَبْوَابِ كِنْدَةَ يَنْقُرُ فَقَالَ «مُذْ كَمْ صَلَّيْتَ هَذِهِ الصَّلَاةَ؟ » قَالَ مُنْذُ أَرْبَعِينَ سَنَةً؟ قَالَ «لَوْ مُتَّ مُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ ﷺ إِنَّ الرَّجُلَ لَيُخَفِّفُ وَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ»  


See similar narrations below:

Collected by Bukhārī, Nasāʾī, Aḥmad

Importance of perfecting rukūʿ (bowing) and sujūd (prostration)

bukhari:791Ḥafṣ b. ʿUmar > Shuʿbah > Sulaymān > Zayd b. Wahb

Ḥudhayfah saw a person who was not bowing and prostrating perfectly ˹in prayer˺. He said to him, "You have not prayed; and if you should die you would die on a fiṭrah (natural disposition) other than that of the fiṭrah of Muhammad ﷺ."  

البخاري:٧٩١حَدَّثَنَا حَفْصُ بْنُ عُمَرَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ قَالَ

رَأَى حُذَيْفَةُ رَجُلاً لاَ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ قَالَ: مَا صَلَّيْتَ؛ وَلَوْ مُتَّ، مُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فَطَرَ اللَّهُ مُحَمَّدًا ﷺ۔  

nasai:1312Aḥmad b. Sulaymān > Yaḥyá b. Ādam > Mālik / Ibn Mighwal > Ṭalḥah b. Muṣarrif > Zayd b. Wahb > Ḥudhayfah > Raʾá a man Yuṣallī Faṭaffaf > Lah Ḥudhayfah Mundh Kam Tuṣallī Hadhih al-Ṣalāh > Mundh Arbaʿīn ʿĀm

He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: 'For how long have you been praying like this?' He said: "For forty years.' He said: 'You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad ﷺ. Then he said: 'It is possible for a man to pray briefly, but still do it properly."  

النسائي:١٣١٢أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا مَالِكٌ وَهُوَ ابْنُ مِغْوَلٍ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَ أَنَّهُ رَأَى رَجُلاً يُصَلِّي فَطَفَّفَ فَقَالَ

لَهُ حُذَيْفَةُ مُنْذُ كَمْ تُصَلِّي هَذِهِ الصَّلاَةَ قَالَ مُنْذُ أَرْبَعِينَ عَامًا قَالَ مَا صَلَّيْتُ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مِتَّ وَأَنْتَ تُصَلِّي هَذِهِ الصَّلاَةَ لَمِتَّ عَلَى غَيْرِ فِطْرَةِ مُحَمَّدٍ ﷺ ثُمَّ قَالَ إِنَّ الرَّجُلَ لَيُخَفِّفُ وَيُتِمُّ وَيُحْسِنُ  

ahmad:23258Abū Muʿāwiyah > al-Aʿmash > Zayd b. And Hb

[Machine] Hudhayfah entered the mosque and found a man praying near the windows of Kindah. He noticed that the man did not complete his bowing or prostration. After the man finished, Hudhayfah asked him, "How long have you been performing this prayer?" The man replied, "For forty years." Hudhayfah then said, "You have not prayed for forty years. If you were to die, your prayer would not be valid unless you prayed in the manner that the Prophet Muhammad ﷺ prayed." Then Hudhayfah approached him and taught him the correct way to perform the prayer and said, "Indeed, a person may cheat in their prayer, and yet they still complete the bowing and prostration."  

أحمد:٢٣٢٥٨حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ

دَخَلَ حُذَيْفَةُ الْمَسْجِدَ فَإِذَا رَجُلٌ يُصَلِّي مِمَّا يَلِي أَبْوَابَ كِنْدَةَ فَجَعَلَ لَا يُتِمُّ الرُّكُوعَ وَلَا السُّجُودَ فَلَمَّا انْصَرَفَ قَالَ لَهُ حُذَيْفَةُ مُنْذُ كَمْ هَذِهِ صَلَاتُكَ؟ قَالَ مُنْذُ أَرْبَعِينَ سَنَةً قَالَ فَقَالَ لَهُ حُذَيْفَةُ مَا صَلَّيْتَ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مُتَّ وَهَذِهِ صَلَاتُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ ﷺ قَالَ ثُمَّ أَقْبَلَ عَلَيْهِ يُعَلِّمُهُ فَقَالَ إِنَّ الرَّجُلَ لَيُخِفُّ فِي صَلَاتِهِ وَإِنَّهُ لَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ