4. Book of Faith (2/3)
٤۔ كِتَابُ الْإِيمَانِ ص ٢
ذِكْرُ الْبَيَانِ بِأَنَّ الْجَنَّةَ إِنَّمَا تَجِبُ لِمَنْ شَهِدَ بِمَا وَصَفْنَا عَنْ يَقِينٍ مِنْهُ، ثُمَّ مَاتَ عَلَى ذَلِكَ
[Machine] The Messenger of Allah ﷺ said, "I know a word that no servant speaks sincerely from their heart except that Allah will make it forbidden for them to enter the Fire: There is no deity except Allah."
قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ حَقًّا مِنْ قَلْبِهِ فَيَمُوتُ عَلَى ذَلِكَ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ لَا إِلَهَ إِلَّا اللَّهُ»
ذِكْرُ إِعْطَاءِ اللَّهِ جَلَّ وَعَلَا نُورَ الصَّحِيفَةِ مَنْ قَالَ عِنْدَ الْمَوْتِ مَا وَصَفْنَاهُ
his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah ﷺ had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah ﷺ say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," -but I did not ask him about it before he died.' He ('Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'" (Using translation from Ibn Mājah 3795)
مَرَّ عُمَرُ بْنُ الْخَطَّابِ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا لَكَ مُكْتَئِبًا أَسَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ؟ قَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ لَهُ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ» فَقُبِضَ وَلَمْ أَسْأَلْهُ فَقَالَ مَا أَعْلَمُهُ إِلَّا الَّتِي أَرَادَ عَلَيْهَا عَمَّهُ وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَى لَهُ مِنْهَا لَأَمَرَهُ
ذِكْرُ الْبَيَانِ بِأَنَّ اللَّهَ جَلَّ وَعَلَا يُثَبِّتُ فِي الدَّارَيْنِ مَنْ أَتَى بِمَا وَصَفْنَا قَبْلُ
[Machine] The Prophet ﷺ said, "When a believer testifies that there is no deity except Allah and acknowledges Muhammad as the Messenger of Allah ﷺ in his grave, then this is the saying of Allah, the Exalted, 'Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter.'"
أَنَّ النَّبِيَّ ﷺ قَالَ «الْمُؤْمِنُ إِذَا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَعَرَفَ مُحَمَّدًا رَسُولَ اللَّهِ ﷺ فِي قَبْرِهِ فَذَلِكَ قَوْلُ اللَّهِ جَلَّ وَعَلَا {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} »
ذِكْرُ الْبَيَانِ بِأَنَّ الْجَنَّةَ إِنَّمَا تَجِبُ لِمَنْ أَتَى بِمَا وَصَفْنَا وَقَرَنَ ذَلِكَ بِالْإِقْرَارِ بِالْجَنَّةِ وَالنَّارِ، وَآمَنَ بِعِيسَى ﷺ
He who said:" There is no god but Allah, He is One and there is no associate with Him, that Muhammad is his servant and His messenger, that Christ is servant and the son of His slave-girl and he (Christ) His word which He communicated to Mary and is His Spirit, that Paradise is a fact and Hell is a fact," Allah would make him (he who affirms these truths enter Paradise through any one of its eight doors which he would like. (Using translation from Muslim 28a)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ وَالنَّارَ حَقٌّ أَدْخَلَهُ اللَّهُ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ»
ذِكْرُ دُعَاءِ الْمُصْطَفَى ﷺ لِمَنْ شَهِدَ بِالرِّسَالَةِ لَهُ، وَعَلَى مَنْ أَبَى ذَلِكَ
[Machine] "From Abu Ali Al-Jubayi, from Fadalah bin Ubaid, that the Messenger of Allah ﷺ said: 'O Allah, whoever believes in You and bears witness that I am Your Messenger, make him love to meet You, facilitate his matters, reduce his worldly affairs. And whoever does not believe in You and does not bear witness that I am Your Messenger in favor of him, do not make him love to meet You, do not facilitate his matters, and give him more of this worldly life.'"
عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ مَنْ آمَنَ بِكَ وَشَهِدَ أَنِّي رَسُولُكَ فَحَبِّبْ إِلَيْهِ لِقَاءَكَ وَسَهِّلْ عَلَيْهِ قَضَاءَكَ وَأَقْلِلْ لَهُ مِنَ الدُّنْيَا وَمَنْ لَمْ يُؤْمِنْ بِكَ وَلَمْ يَشْهَدْ أَنِّي رَسُولُكَ فَلَا تُحَبِّبْ إِلَيْهِ لِقَاءَكَ وَلَا تُسَهِّلْ عَلَيْهِ قَضَاءَكَ وَأَكْثِرْ لَهُ مِنَ الدُّنْيَا»
ذِكْرُ وَصْفِ الدَّرَجَاتِ فِي الْجِنَانِ لِمَنْ صَدَّقَ الْأَنْبِيَاءَ وَالْمُرْسَلِينَ عِنْدَ شَهَادَتِهِ لِلَّهِ جَلَّ وَعَلَا بِالْوَحْدَانِيَّةِ
The inmates of Paradise would see the inmates of the apartment over them just as you see the shining planets which remain in the eastern and the western horizon because of the superiority some have over others. They said: Messenger of Allah, would in these abodes of Apostles others besides them not be able to reach? He said: Yes, they will, by Him, in Whose hand is my life, those who believe in God and acknowledge the Truth, will reach them. (Using translation from Muslim 2831b)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَهْلَ الْجَنَّةِ يَرَوْنَ أَهْلَ الْغُرَفِ كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ وَالْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمَا» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ؟ قَالَ «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا بِاللَّهِ وَصَدَّقُوا الْمُرْسَلِينَ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْجَنَّةَ إِنَّمَا تَجِبُ لِمَنْ أَتَى بِمَا وَصَفْنَا مِنْ شُعَبِ الْإِيمَانِ، وَقَرَنَ ذَلِكَ بِسَائِرِ الْعِبَادَاتِ الَّتِي هِيَ أَعْمَالٌ بِالْأَبْدَانِ، لَا أَنَّ مَنْ أَتَى بِالْإِقْرَارِ دُونَ الْعَمَلِ تَجِبُ الْجَنَّةُ لَهُ فِي كُلِّ حَالٍ
[Machine] The Messenger of Allah ﷺ said, "What is the right of Allah upon His servants?" They replied, "Allah and His Messenger know best." He said, "That they worship Him alone and do not associate anything with Him." He asked, "What is their right upon Allah if they do that?" They replied, "Allah and His Messenger know best." He said, "That He forgives them and does not punish them."
قَالَ رَسُولُ اللَّهِ ﷺ «مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ» قَالَ «فَمَا حَقُّهُمْ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «يَغْفِرُ لَهُمْ وَلَا يُعَذِّبُهُمْ»
ذِكْرُ إِيجَابِ الشَّفَاعَةِ لِمَنْ مَاتَ مِنْ أُمَّةِ الْمُصْطَفَى ﷺ وَهُوَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا
[Machine] "The Messenger of Allah ﷺ married us one night, and each of us laid his wife's arm as a pillow. I noticed in the middle of the night that there was no one in front of the Messenger of Allah's camel ﷺ , so I set off to look for the Messenger of Allah ﷺ . I found Mu'adh bin Jabal and Abdullah bin Qais standing, so I asked them, 'Where is the Messenger of Allah?' They replied, 'We do not know, except that we heard a voice from the top of the valley. It sounded like the sound of a grinding mill.' We waited for a while, then the Messenger of Allah ﷺ came to us and said, 'Verily, someone came to me from my Lord and gave me the choice between having half of my Ummah enter Paradise, and the position of intercession. I chose intercession.' We said, 'O Messenger of Allah, we ask you by Allah and by your companionship, why you chose us as people of your intercession?' He said, 'Because you are people of my intercession.' When they mounted their camels, he said, 'Verily, I bear witness before those who are present that my intercession is for those among my Ummah who do not associate anything with Allah.'"
عَرَّسَ بِنَا رَسُولُ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَافْتَرَشَ كُلُّ رَجُلٍ مِنَّا ذِرَاعَ رَاحِلَتِهِ قَالَ فَانْتَبَهْتُ فِي بَعْضِ اللَّيْلِ فَإِذَا نَاقَةُ رَسُولِ اللَّهِ ﷺ لَيْسَ قُدَّامَهَا أَحَدٌ فَانْطَلَقْتُ أَطْلُبُ رَسُولَ اللَّهِ ﷺ فَإِذَا مُعَاذُ بْنُ جَبَلٍ وَعَبْدُ اللَّهِ بْنُ قَيْسٍ قَائِمَانِ فَقُلْتُ أَيْنَ رَسُولُ اللَّهِ ﷺ؟ فَقَالَا لَا نَدْرِي غَيْرَ أَنَّا سَمِعْنَا صَوْتًا بِأَعْلَى الْوَادِي فَإِذَا مِثْلُ هَدِيرِ الرَّحَى قَالَ فَلَبِثْنَا يَسِيرًا ثُمَّ أَتَانَا رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّهُ أَتَانِي مِنْ رَبِّي آتٍ فَيُخَيِّرُنِي بِأَنْ يَدْخُلَ نِصْفُ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ وَإِنِّي اخْتَرْتُ الشَّفَاعَةَ» فَقَالُوا يَا رَسُولَ اللَّهِ نَنْشُدُكَ بِاللَّهِ وَالصُّحْبَةِ لَمَا جَعَلْتَنَا مِنْ أَهْلِ شَفَاعَتِكَ؟ قَالَ «فَأَنْتُمْ مِنْ أَهْلِ شَفَاعَتِي» قَالَ فَلَمَّا رَكِبُوا قَالَ «فَإِنِّي أُشْهِدُ مَنْ حَضَرَ أَنَّ شَفَاعَتِي لِمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا مِنْ أُمَّتِي»
ذِكْرُ كِتْبَةِ اللَّهِ جَلَّ وَعَلَا الْجَنَّةَ، وَإِيجَابِهَا لِمَنْ آمَنَ بِهِ ثُمَّ سَدَّدَ بَعْدَ ذَلِكَ
[Machine] "We left with the Messenger of Allah ﷺ from Makkah, and some people started asking for permission from the Messenger of Allah ﷺ. He began giving them permission. The Messenger of Allah ﷺ then asked, 'Why is it that the branch of the tree that follows the Messenger of Allah is more hateful to you than any other branch?' We did not see anyone from the people except crying. Abu Bakr said, 'The one who seeks permission from you after this will surely be foolish in my eyes.' The Messenger of Allah ﷺ stood up, praised and thanked Allah. He would say, 'By the One in whose hand my soul is, I bear witness before Allah, whoever among you believes in Allah and follows the straight path, he will be admitted to Paradise.' Indeed, my Lord has promised me that He will admit 70 thousand from my Ummah into Paradise without reckoning or punishment. And I hope that none will enter it until you and your righteous spouses and children settle in it.' Then he said, 'When one-third of the night or two-thirds of it have passed, Allah, blessed and exalted is He, descends to the lowest heaven and says, 'Is there anyone who asks Me that I may give him? Is there anyone who seeks My forgiveness that I may forgive him? Is there anyone who invokes Me that I may answer him until dawn breaks?'"
صَدَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ مَكَّةَ فَجَعَلَ نَاسٌ يَسْتَأْذِنُونَ رَسُولَ اللَّهِ ﷺ فَجَعَلَ يَأْذَنُ لَهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللَّهِ أَبْغَضَ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟ » قَالَ فَلَمْ نَرَ مِنَ الْقَوْمِ إِلَّا بَاكِيًا قَالَ يَقُولُ أَبُو بَكْرٍ إِنَّ الَّذِي يَسْتَأْذِنُكَ بَعْدَ هَذَا لَسَفِيهٌ فِي نَفْسِي فَقَامَ رَسُولُ اللَّهِ ﷺ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَكَانَ إِذَا حَلَفَ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ أَشْهَدُ عِنْدَ اللَّهِ مَا مِنْكُمْ مِنْ أَحَدٍ يُؤْمِنُ بِاللَّهِ ثُمَّ يُسَدِّدُ إِلَّا سُلِكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي أَنْ يُدْخِلَ مِنْ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ وَإِنِّي لَأَرْجُو أَنْ لَا يَدْخُلُوهَا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ» ثُمَّ قَالَ «إِذَا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ لَا أَسْأَلُ عَنْ عِبَادِي غَيْرِي مَنْ ذَا الَّذِي يَسْأَلُنِي فَأُعْطِيَهُ مَنْ ذَا الَّذِي يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ مَنْ ذَا الَّذِي يَدْعُونِي فَأَسْتَجِيبَ لَهُ حَتَّى يَنْفَجِرَ الصُّبْحُ»
4.4.56 Subsection
٤۔٤۔٥٦ ذِكْرُ الْإِخْبَارِ عَنْ إِيجَابِ الْجَنَّةِ لِمَنْ حَلَّتِ الْمَنِيَّةُ بِهِ، وَهُوَ لَا يَجْعَلُ مَعَ اللَّهِ نِدًّا
that the Messenger of Allah ﷺ said: "Jibril came to me and gave me glad tidings, that whoever dies without associating anything with Allah, then he will enter Paradise. I said: "Even if he commits adultery and theft?" He said: "Yes." (Using translation from Tirmidhī 2644)
قَالَ رَسُولُ اللَّهِ ﷺ «أَتَانِي جِبْرِيلُ فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَإِنْ زَنَى وَإِنْ سَرَقَ»
[Machine] From the Messenger of Allahﷺ he said: I said, "Inform me of an action that will admit me into Paradise." He replied, "You have asked about something great, yet it is easy for the one whom Allah makes it easy for. Perform the obligatory prayers, give the obligatory charity, and do not associate anything with Allah."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ قُلْتُ حَدِّثْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ «بَخٍ بَخٍ سَأَلْتَ عَنْ أَمْرٍ عَظِيمٍ وَهُوَ يَسِيرٌ لِمَنْ يَسَّرَهُ اللَّهُ بِهِ تُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤْتِي الزَّكَاةَ الْمَفْرُوضَةَ وَلَا تُشْرِكُ بِاللَّهِ شَيْئًا»
4.4 [Machine] The Obligation of Faith
٤۔٤ بَابُ فَرْضِ الْإِيمَانِ
ذِكْرُ الْبَيَانِ بِأَنَّ اللَّهَ جَلَّ وَعَلَا، قَدْ يَجْمَعُ فِي الْجَنَّةِ بَيْنَ الْمُسْلِمِ وَقَاتِلِهِ مِنَ الْكُفَّارِ، إِذْ سَدَّدَ بَعْدَ ذَلِكَ وَأَسْلَمَ
"Allah laughs at two men, one of whom killed the other but they both entered Paradise. The first one fought in the cause of Allah and was killed, then Allah accepted the repentance of the one who killed him, and he fought and was martyred." (Using translation from Nasāʾī 3166)
قَالَ رَسُولُ اللَّهِ ﷺ «يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ وَكِلَاهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ»
ذِكْرُ أَمْرِ اللَّهِ جَلَّ وَعَلَا صَفِيَّهُ ﷺ بِقِتَالِ النَّاسِ حَتَّى يُؤْمِنُوا بِاللَّهِ
When the Messenger of Allah ﷺ died and Abu Bakr ؓ became (caliph) after him, and some of the Arabs apostatized,ʻUmar ؓ said: O Abu Bakr, how can you fight the people when the Messenger of Allah ﷺ said: ʿI have been ordered to fight the people until they bear witness that there is no god except Allah. Whoever bears witness that there is no god except Allah has protected his wealth and his life from me, except in cases dictated by Islamic law, and their reckoning will be with Allahʿ? Abu Bakr ؓ said: by Allah I shall certainly fight the one who separates prayer and zakah, for zakah is what is due from wealth. By Allah, whoever withholds from me a goat that they used to give (in zakah) to the Messenger of Allah ﷺ, I shall fight them for withholding it. 'Umar said: By Allah, as soon as I realized that Allah had opened the heart of Abu Bakr to fighting, I realized that it was the right thing to do. (Using translation from Aḥmad 117)
لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَكَانَ أَبُو بَكْرٍ ؓ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ»؟ قَالَ أَبُو بَكْرٍ ؓ وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ مِنْ حَقِّ الْمَالِ وَوَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا «قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ عَرَفْتُ أَنَّهُ الْحَقُّ
ذِكْرُ الْبَيَانِ بِأَنَّ الْخَيِّرَ الْفَاضِلَ مِنْ أَهْلِ الْعِلْمِ، قَدْ يَخْفَى عَلَيْهِ مِنَ الْعِلْمِ بَعْضُ مَا يُدْرِكُهُ مَنْ هُوَ فَوْقَهُ فِيهِ
"When the Messenger of Allah died, and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to disbelief. 'umar said to Abu Bakr: 'How can you fight the people when the Messenger of allah said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illah, his wealth and his life safe from me, unless he deserves a legal punishment justly, and his reckoning will be with Allah?"' Abu Bakr, may Allah be pleased with him, said: 'I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah, I will fight them for wiholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, it was as if I saw that Allah has opened the heart of Abu Bakr for fighting, and I knew that I was the truth."' (Using translation from Nasāʾī 2443)
لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَاسْتُخْلِفَ أَبُو بَكْرٍ ؓ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ ؓ لِأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ»؟ قَالَ أَبُو بَكْرٍ ؓ وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ عَرَفْتُ أَنَّهُ الْحَقُّ
ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ إِنَّمَا يَعْصِمُ مَالَهُ وَنَفْسَهُ بِالْإِقْرَارِ لِلَّهِ إِذَا قَرَنَهُ بِالشَّهَادَةِ لِلْمُصْطَفَى بِالرِّسَالَةِ ﷺ
I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah. (Using translation from Muslim 21a)
أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ وَأَنْزَلَ اللَّهُ فِي كِتَابِهِ فَذَكَرَ قَوْمًا اسْتَكْبَرُوا فَقَالَ {إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ} وَقَالَ {إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى} وَهِيَ لَا إِلَهَ إِلَّا اللَّهُ وَمُحَمَّدٌ رَسُولُ اللَّهِ» اسْتَكْبَرَ عَنْهَا الْمُشْرِكُونَ يَوْمَ الْحُدَيْبِيَةِ
ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ إِنَّمَا يُحْقَنُ دَمُهُ وَمَالُهُ بِالْإِقْرَارِ بِالشَّهَادَتَيْنِ، اللَّتَيْنِ وَصَفْنَاهُمَا إِذَا أَقَرَّ بِهِمَا بِإِقَامَةِ الْفَرَائِضِ
Messenger of Allah ﷺ said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Messenger of Allah ﷺ, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah." (Using translation from Bukhārī 25)
قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّ الْإِسْلَامِ وَحِسَابُهُمْ عَلَى اللَّهِ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ إِنَّمَا يُحْقَنُ دَمُهُ وَمَالُهُ إِذَا آمَنَ بِكُلِّ مَا جَاءَ بِهِ الْمُصْطَفَى ﷺ مِنَ اللَّهِ جَلَّ وَعَلَا وَفَعَلَهَا، دُونَ الِاعْتِمَادِ عَلَى الشَّهَادَتَيْنِ اللَّتَيْنِ وَصَفْنَاهُمَا قَبْلُ
I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah. (Using translation from Muslim 21b)
قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ وَآمَنُوا بِي وَبِمَا جِئْتُ بِهِ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ»
ذِكْرُ خَبَرٍ أَوْهَمَ مُسْتَمِعَهُ أَنَّ مَنْ لَقِيَ اللَّهَ ﷻ بِالشَّهَادَةِ، حَرُمَ عَلَيْهِ دُخُولُ النَّارِ فِي حَالَةٍ مِنَ الْأَحْوَالِ
[Machine] We were with the Prophet ﷺ in a battle when the people suffered from severe hunger. They sought permission from the Messenger of Allah to slaughter some of their animals. 'Umar said, "O Messenger of Allah, how will it be for us when we face our enemies while we are hungry and weak?" But if you, O Messenger of Allah, see fit to call the people for the remainder of their provisions, they will come with it. A man will bring a container of food, and above that will be another container. The one who brought the largest amount was the one who brought a container of dates. The Prophet gathered them on a mat and invoked Allah with what Allah willed him to invoke. Then he called the people with their utensils, and there was not a single utensil left in the army except that it was filled, and an equal amount remained. The Messenger of Allah ﷺ laughed until his molars were visible, then he said, "I bear witness that there is no deity worthy of worship except Allah, and I bear witness that I am the Messenger of Allah. And I bear witness before Allah that no believer will meet Him with these two testimonies without Allah screening him from the Fire on the Day of Judgment."
كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ فَأَصَابَ النَّاسَ مَخْمَصَةٌ شَدِيدَةٌ فَاسْتَأْذَنُوا رَسُولَ اللَّهِ فِي نَحْرِ بَعْضِ ظَهْرِهِمْ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِنَا إِذَا لَقِينَا عَدُوَّنَا جِيَاعًا رَجَّالَةً؟ وَلَكِنْ إِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَدْعُوَ النَّاسَ بِبَقِيَّةِ أَزْوِدَتِهِمْ فَجَاؤُوا بِهِ يَجِيءُ الرَّجُلُ بِالْحِفْنَةِ مِنَ الطَّعَامِ وَفَوْقَ ذَلِكَ وَكَانَ أَعْلَاهُمُ الَّذِي جَاءَ بِالصَّاعِ مِنَ التَّمْرِ فَجَمَعَهُ عَلَى نِطَعٍ ثُمَّ دَعَا اللَّهَ بِمَا شَاءَ اللَّهُ أَنْ يَدْعُوَ ثُمَّ دَعَا النَّاسَ بِأَوْعِيَتِهِمْ فَمَا بَقِيَ فِي الْجَيْشِ وِعَاءٌ إِلَّا مَمْلُوءٌ وَبَقِيَ مِثْلُهُ فَضَحِكَ رَسُولُ اللَّهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنِّي رَسُولُ اللَّهِ وَأَشْهَدُ عِنْدَ اللَّهِ لَا يَلْقَاهُ عَبْدٌ مُؤْمِنٌ بِهِمَا إِلَّا حَجَبَتَاهُ عَنِ النَّارِ يَوْمَ الْقِيَامَةِ»
ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى أَنَّ قَوْلَهُ ﷺ «إِلَّا حَجَبَتَاهُ عَنِ النَّارِ» أَرَادَ بِهِ: إِلَّا أَنْ يَرْتَكِبَ شَيْئًا يَسْتَوْجِبُ مِنْ أَجْلِهِ دُخُولَ النَّارِ وَلَمْ يَتَفَضَّلِ الْمَوْلَى جَلَّ وَعَلَا عَلَيْهِ بِعَفْوِهِ
[Machine] The Messenger of Allahﷺ said, "The people of Paradise will enter Paradise, and the people of Hellfire will enter Hellfire. Then Allah, the Exalted and Majestic, will say, 'Look for the one with even an atom's weight of faith in his heart and take him out.'" He said, "So they will come out of it like charcoal, and they will be thrown into the River of Life, where they will grow like a seed beside a flowing stream." The Messenger of Allahﷺ said, "Did you not see how they come out yellow and twisted?"
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَيَدْخُلُ أَهْلُ النَّارِ النَّارَ ثُمَّ يَقُولُ جَلَّ وَعَلَا انْظُرُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنَ الْإِيمَانِ فَأَخْرِجُوهُ» قَالَ «فَيَخْرُجُونَ مِنْهَا حُمَمًا بَعْدَمَا امْتَحَشُوا فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ» قَالَ رَسُولُ اللَّهِ ﷺ «أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً؟ »
ذِكْرُ تَحْرِيمِ اللَّهِ جَلَّ وَعَلَا عَلَى النَّارِ مَنْ وَحَّدَهُ مُخْلِصًا فِي بَعْضِ الْأَحْوَالِ دُونَ الْبَعْضِ
[Machine] He informed him that 'Utban ibn Malik, who was from the companions of the Messenger of Allah (peace be upon him) and had participated in the Battle of Badr among the Ansar, came to the Messenger of Allah (peace be upon him) and said, "O Messenger of Allah, I have lost my eyesight, but I still pray for my people. When it rains, the valley between me and the mosque floods, and I cannot go to their mosque to pray for them. I wish that you, O Messenger of Allah, would come and pray in my house and make it a place of worship." The Messenger of Allah (peace be upon him) said, "I will do that." The next day, the Messenger of Allah (peace be upon him) and Abu Bakr As-Siddiq entered the house when the day had brightened. The Messenger of Allah (peace be upon him) sought permission, and I granted him permission. He did not sit down until he entered the house, and then he said, "Where would you like me to pray in your house?" I pointed to a corner of the house. The Messenger of Allah (peace be upon him) stood up, said the Takbir, and we stood behind him. He prayed two Rak'ahs and then said the Salam. We detained him in a corner which we made for him. Some men from the people of the house surrounded him until a large number of men gathered in the house. One of them said, "Where is Malik ibn Dukhshun?" Some of them said, "He is a hypocrite and does not love Allah and His Messenger." The Messenger of Allah (peace be upon him) said to them, "Do not say that to him. Do you not see that he has said, 'There is no deity worthy of worship except Allah,' seeking the Face of Allah with that?" They said, "Allah and His Messenger know best. We only see his face and his advice to the hypocrites." The Messenger of Allah (peace be upon him) said, "Indeed, Allah, the Most Exalted and High, has forbidden the Fire for whoever says, 'There is no deity worthy of worship except Allah,' seeking the Face of Allah with it."
أَخْبَرَهُ أَنَّ عِتْبَانَ بْنَ مَالِكٍ وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِمَّنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَنْكَرْتُ بَصَرِي وَأَنَا أُصَلِّي لِقَوْمِي وَإِذَا كَانَ الْأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ وَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ لَهُمْ وَدِدْتُ أَنَّكَ يَا رَسُولَ اللَّهِ تَأْتِي فَتُصَلِّي فِي بَيْتِي أَتَّخِذُهُ مُصَلًّى قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «سَأَفْعَلُ» قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ الصِّدِّيقُ حِينَ ارْتَفَعَ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ ﷺ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ ثُمَّ قَالَ «أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ؟ » قَالَ فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَكَبَّرَ وَقُمْنَا وَرَاءَهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ قَالَ وَحَبَسْنَاهُ عَلَى خَزِيرَةٍ صَنَعْنَاهَا لَهُ قَالَ فَثَابَ رِجَالٌ مِنْ أَهْلِ الدَّارِ حَوْلَهُ حَتَّى اجْتَمَعَ فِي الْبَيْتِ رِجَالٌ ذَوُو عَدَدٍ قَالَ قَائِلٌ مِنْهُمْ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ؟ فَقَالَ بَعْضُهُمْ ذَاكَ مُنَافِقٌ وَلَا يُحِبُّ اللَّهَ وَرَسُولَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «لَا تَقُلْ لَهُ ذَلِكَ أَلَا تَرَاهُ قَدْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ يُرِيدُ بِذَلِكَ وَجْهَ اللَّهِ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ إِنَّمَا نَرَى وَجْهَهُ وَنَصِيحَتَهُ لِلْمُنَافِقِينَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ جَلَّ وَعَلَا حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِهِ وَجْهَ اللَّهِ»
ذِكْرُ الْبَيَانِ بِأَنَّ اللَّهَ جَلَّ وَعَلَا بِتَفَضُّلِهِ لَا يُدْخِلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ أَدْنَى شُعْبَةٍ مِنْ شُعَبِ الْإِيمَانِ عَلَى سَبِيلِ الْخُلُودِ
"The Messenger of Allah ﷺ said: 'No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed's weight of faith in his heart.'" (Using translation from Ibn Mājah 59)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ حَبَّةُ خَرْدَلٍ مِنْ إِيمَانٍ»
ذِكْرُ الْبَيَانِ بِأَنَّ اللَّهَ جَلَّ وَعَلَا بِتَفَضُّلِهِ قَدْ يَغْفِرُ لِمَنْ أَحَبَّ مِنْ عِبَادِهِ ذُنُوبَهُ بِشَهَادَتِهِ لَهُ وَلِرَسُولِهِ ﷺ وَإِنْ لَمْ يَكُنْ لَهُ فَضْلُ حَسَنَاتٍ يَرْجُو بِهَا تَكْفِيرَ خَطَايَاهُ
“A man from my nation will be called before all of creation on the Day of Resurrection, and ninety-nine scrolls will be spread out for him, each one extending as far as the eye can see. Then Allah will say: “Do you deny anything of this?” He will say: “No, O Lord.” He will say: “Have My recording scribes been unfair to you?” Then He will say: “Apart from that, do you have any good deeds?” The man will be terrified and will say: “No.” (Allah) will say: “Indeed, you have good deeds with Us, and you will not be treated unjustly this Day.” Then a card will be brought out on which is written Ash-hadu an la ilaha illallah wa anna Muhammadan ‘abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and that Muhammad is His slave and Messenger). He will say: “O Lord, what is this card compared with these scrolls?” He will say: “You will not be treated unjustly.” Then the scrolls will be placed in one side of the Balance and the card in the other. The scrolls will go up (i.e., be light) and the card will go down (i.e., will weigh heavily).” (Using translation from Ibn Mājah 4300)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ سَيُخَلِّصُ رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًا كُلُّ سِجِلٍّ مَدُّ الْبَصَرِ ثُمَّ يَقُولُ لَهُ أَتُنْكِرُ شَيْئًا مِنْ هَذَا؟ أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ؟ فَيَقُولُ لَا يَا رَبِّ فَيَقُولُ أَفَلَكَ عُذْرٌ أَوْ حَسَنَةٌ؟ فَيُبْهَتُ الرَّجُلُ وَيَقُولُ لَا يَا رَبِّ فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً وَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ فَيُخْرِجُ لَهُ بِطَاقَةً فِيهَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولُ احْضُرْ وَزْنَكَ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ؟ فَيَقُولُ إِنَّكَ لَا تُظْلَمُ
ذِكْرُ الْإِخْبَارِ بِأَنَّ اللَّهَ قَدْ يَغْفِرُ بِتَفَضُّلِهِ لِمَنْ لَمْ يُشْرِكْ بِهِ شَيْئًا جَمِيعَ الذُّنُوبِ الَّتِي كَانَتْ بَيْنَهُ وَبَيْنَهُ
[Machine] The Prophet (peace be upon him) said: "Allah, the Blessed and Exalted, said: O son of Adam, if you come to Me with sins nearly as great as the earth and meet Me not associating anything with Me, I will come to you with forgiveness nearly as great as it."
عَنِ النَّبِيِّ ﷺ قَالَ «قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى يَا ابْنَ آدَمَ لَوْ لَقِيتَنِي بِمِثْلِ الْأَرْضِ خَطَايَا لَا تُشْرِكُ بِي شَيْئًا لَقِيتُكَ بِمِلْءِ الْأَرْضِ مَغْفِرَةً»
ذِكْرُ إِعْطَاءِ اللَّهِ جَلَّ وَعَلَا الْأَجْرَ مَرَّتَيْنِ لِمَنْ أَسْلَمَ مِنْ أَهْلِ الْكِتَابِ
[Machine] "I saw a man from the people of Khorasan come to him (the Prophet) and he said, 'O Abu Amr, those who came before us from the people of Khorasan used to say that when a man emancipates his slave and then marries her, he is like a passenger with his garment on.' Ash-Sha'bi said Abu Burdah informed me from his father that the Messenger of Allah (ﷺ) said: 'There are three who will have a double reward: a man from the people of the scripture who believed in his Prophet then believed in the Messenger, so he will have two rewards; a slave owned by someone who fulfills his right to Allah, Glorious is He and His right to his master, so he will have two rewards; and a man who had a female slave, so he fed her well and taught her good manners, then he freed her and married her, so he will have two rewards.'"
رَأَيْتُ رَجُلًا مِنْ أَهْلِ خُرَاسَانَ أَتَاهُ فَقَالَ يَا أَبَا عَمْرٍو إِنَّ مَنْ قَبْلَنَا مِنْ أَهْلِ خُرَاسَانَ يَقُولُونَ إِذَا عَتَقَ الرَّجُلُ أَمَتَهُ ثُمَّ تَزَوَّجَهَا فَهُوَ كَالرَّاكِبِ بَدَنَتَهُ فَقَالَ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَلَاثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ ثُمَّ أَدْرَكَ النَّبِيَّ ﷺ فَآمَنَ بِهِ وَاتَّبَعَهُ فَلَهُ أَجْرَانِ وَعَبْدٌ مَمْلُوكٌ يُؤَدِّي حَقَّ اللَّهِ جَلَّ وَعَلَا عَلَيْهِ وَحَقَّ الَّذِي عَلَيْهِ لِمَوْلَاهُ فَلَهُ أَجْرَانِ وَرَجُلٌ كَانَتْ لَهُ أَمَةٌ فَغَذَّاهَا فَأَحْسَنَ غِذَاءَهَا وَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَانِ»
ذِكْرُ الْإِخْبَارِ عَمَّا تَفَضَّلَ اللَّهُ عَلَى الْمُحْسِنِ فِي إِسْلَامِهِ بِتَضْعِيفِ الْحَسَنَاتِ لَهُ
[Machine] The Messenger of Allah ﷺ said, "When one of you improves his Islam, then every good deed he does will be multiplied by ten times its value up to 700 times, and every bad deed he does will be recorded as its equal until he meets Allah, the Exalted and Glorious."
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا يُكْتَبُ لَهُ مِثْلُهَا حَتَّى يَلْقَى اللَّهَ جَلَّ وَعَلَا»