Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:6598 – ʿAbd al-Ṣamad b. ʿAlī al-Bazzār> al-Ḥasan b. al-ʿAbbās al-Muqriʾ al-Rāzī > Sahl b. ʿUthmān al-ʿAskarī > Yaḥyá b. ʿAbd al-Malik b. Abū ʿUtbah > Idrīs al-Awdī > ʿAbd al-Malik b. Maysarah al-Zarrād > Ṭāwus > Surāqah b. Mālik b. Juʿshum

[Machine] The Prophet Muhammad, peace be upon him, delivered a sermon in Al-Bat'ha and said, "I entered Umrah in Hajj until the Day of Judgment." Suraaqah ibn Malik is the brother of Ka'b ibn Malik, whom Al-Dhahabi did not mention in the summary.  

الحاكم:٦٥٩٨ – أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ الْبَزَّارُ بِبَغْدَادَ ثَنَا الْحَسَنُ بْنُ الْعَبَّاسِ الْمُقْرِئُ الرَّازِيُّ ثَنَا سَهْلُ بْنُ عُثْمَانَ الْعَسْكَرِيُّ ثَنَا يَحْيَى بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي عُتْبَةَ عَنْ إِدْرِيسَ الْأَوْدِيِّ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ الزَّرَّادِ عَنْ طَاوُسٍ عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ قَالَ

خَطَبَنَا رَسُولُ اللَّهِ ﷺ بِالْبَطْحَاءِ وَقَالَ «دَخَلْتُ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» سُرَاقَةُ بْنُ مَالِكٍ هُوَ أَخُو كَعْبِ بْنِ مَالِكٍسكت عنه الذهبي في التلخيص  

See similar narrations below:

Collected by Ṭabarānī

طَاوُسٌ عَنْ سُرَاقَةَ بْنِ مَالِكٍ

tabarani:6596 – al-Ḥasan b. al-ʿAbbās And ʿAbd al-Raḥman b. Salm al-Rāziyyān > Sahl b. ʿUthmān > Ibn Abū ʿUtbah > Idrīs al-Awdī > ʿAbd al-Malik b. Maysarah al-Zarrād > ʿAṭāʾ > Ṭāwus > Surāqah b. Mālik b. Juʿshum

[Machine] The Messenger of Allah ﷺ addressed us in Al-Bat'ha and said, "Performing Umrah during Hajj is valid until the Day of Judgment."  

الطبراني:٦٥٩٦ – حَدَّثَنَا الْحَسَنُ بْنُ الْعَبَّاسِ وَعَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ الرَّازِيَّانِ قَالَا ثنا سَهْلُ بْنُ عُثْمَانَ ثنا ابْنُ أَبِي عُتْبَةَ عَنْ إِدْرِيسَ الْأَوْدِيِّ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ الزَّرَّادِ عَنْ عَطَاءٍ عَنْ طَاوُسٍ عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ قَالَ

خَطَبَنَا رَسُولُ اللهِ ﷺ بِالْبَطْحَاءِ فَقَالَ «دَخَلتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»