[Machine] In his statement and concerning those who are encircled by him, meaning those who imitate him and are unable to do so, it is not permissible for the food of a poor person. So whoever volunteers good, let him feed another poor person, and that is better for him and it is not abrogated. Ibn Abbas said, and it was only allowed in this case for the elderly who cannot bear fasting and for the sick who know that they will not be cured.  

فِي قَوْلِهِ وَعَلَى الَّذِينَ يُطَوَّقُونَهُ يَعْنِي يَتَكَلَّفُونَهُ وَلَا يَسْتَطِيعُونَهُ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَأَطْعَمَ مِسْكِينًا آخَرَ فَهُوَ خَيْرٌ لَهُ وَلَيْسَتْ مَنْسُوخَةً قَالَ ابْنُ عَبَّاسٍ وَلَمْ يُرَخَّصْ فِي هَذَا إِلَّا لِلشَّيْخِ الْكَبِيرِ الَّذِي لَا يُطِيقُ الصِّيَامَ وَالْمَرِيضِ الَّذِي عَلِمَ أَنَّهُ لَا يُشْفَى