[Machine] On the authority of the Messenger of Allah ﷺ who said: "It is not permissible for a woman to ask for permission in her husband's house while he dislikes it, nor should she leave the house while he dislikes it, nor should she obey anyone in her husband's house, nor should she show a harsh attitude towards him, nor should she abstain from her husband's bed, nor should she strike him, even if he is more unjust than her, until she pleases him. If he is pleased with her and accepts her, then she is to him and she has done well. Allah will accept her excuse and sweeten her face, and there is no sin on her. But if he refuses to be pleased with her, then she has fulfilled her excuse."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِامْرَأَةٍ أَنْ تَأْذَنَ فِي بَيْتِ زَوْجِهَا وَهُوَ كَارِهٌ وَلَا تَخْرُجَ وَهُوَ كَارِهٌ وَلَا تُطِيعَ فِيهِ أَحَدًا وَلَا تَخْشُنَ بِصَدْرِهِ وَلَا تَعْتَزِلَ فِرَاشَهُ وَلَا تَضْرِبَهُ وَإِنْ كَانَ هُوَ أَظْلَمَ مِنْهَا حَتَّى تُرْضِيَهُ فَإِنْ هُوَ رَضِيَ وَقَبِلَ مِنْهَا فَبِهَا وَنعِمَتْ قَبِلَ اللهُ عُذْرَهَا وَأَمْلَحَ وَجْهِهَا وَلَا إِثْمَ عَلَيْهَا وَإِنْ هُوَ أَبَى أَنْ يَرْضَى عَنْهَا فَقَدْ أَبَلَغَتْ عُذْرَهَا»  

[Machine] "Narrated by the Messenger of Allah, ﷺ , he said: It is not permissible for a believing woman to allow anyone into her husband's house when he dislikes it, nor to leave the house when he dislikes it, nor to obey anyone in it, nor to intimidate him with her chest, nor to abandon her marital bed, nor to cut off relations with him. If he is more unjust to her, let her appease him until she pleases him. If he accepts from her, it is her success and a favor from Allah. Allah accepts her excuse and exonerates her, and her argument becomes clear. And there is no sin on her. But if he refuses to be pleased with her, she has fulfilled her duty in the sight of Allah."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تَأْذَنَ فِي بَيْتِ زَوْجِهَا وَهُوَ كَارِهٌ وَلَا تَخْرُجُ وَهُوَ كَارِهٌ وَلَا تُطِيعُ فِيهِ أَحَدًا وَلَا تُخَشِّنُ بِصَدْرِهِ وَلَا تَعْتَزِلُ فِرَاشَهُ وَلَا تَصْرُمُهُ فَإِنْ كَانَ هُوَ أَظْلَمَ مِنْهَا فَلْتَأْتِهِ حَتَّى تُرْضِيَهُ فَإِنْ هُوَ قَبِلَ مِنْهَا فَبِهَا وَنِعْمَتْ وَقَبِلَ اللهُ عُذْرَهَا وَأَفْلَجَ حُجَّتَهَا وَلَا إِثْمَ عَلَيْهَا وَإِنْ هُوَ أَبَى أَنْ يَرْضَى عَنْهَا فَقَدْ أَبَلَغَتْ عِنْدَ اللهِ عُذْرَهَا  

"لَا يَحِلُّ لامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ أَنْ تَأذَنَ في بَيتِ زَوْجِهَا إلا بِإِذْنِهِ, وَلَا تَخْرُجَ وَهُوَ كَارِهٌ، وَلَا تُطِيعَ فِيهِ أَحَدًا، وَلَا تَخْشَنَ بِصَدْرِهِ، وَلَا تَعْتَرِي فِرَاشَهُ، وَلَا تَصْرِمَهُ، فَإِنْ كَانَ هُو أَظْلَمَ مِنْهَا فَلْتَأتِهِ حَتَّى تُرْضِيَهُ، فَإِنْ كَانَ هُوَ قَبِلَ مِنْهَا فَبِهَا وَنِعْمَتْ، وَقَبِلَ الله عُذْرَهَا، وَأَفْلَجَ حُجَّتَهَا وَلَا إِثْمَ عَلَيهَا، وَإِنْ هُوَ أَبَى عَنْهَا فَقَدْ أَبْلَغَتْ عِنْدَ الله عُذْرَهَا".