Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:226Abū al-Ḥasan Muḥammad b. Muḥammad b. al-Ḥasan > ʿAlī b. ʿAbd al-ʿAzīz > Sulaymān b. Dāwud al-Hāshimī > ʿAlī b. Hāshim b. al-Barīd > ʿAbd al-Jabbār b. al-ʿAbbās al-Shabāmī > ʿAwn b. Abū Juḥayfah al-Suwāʾī

[Machine] I visited the Messenger of Allah ﷺ in a delegation from Thaqif, and we set up a camp along one of the routes of Madinah until we reached the gate. There was no person among the people more disliked by us than a man who entered and we entered, greeted and pledged our allegiance. We did not leave his presence until there was no person among the people more beloved to us than the one who left his presence. So I said, "O Messenger of Allah, did you not ask your Lord for a kingdom like that of Sulaiman?" He laughed and said, "Perhaps your companion with Allah is better than the kingdom of Sulaiman. Indeed, Allah has not sent a prophet except that He has given him a supplication. And among them are those who took it for the rewards of this world and some of them invoked it against their people until they were destroyed by it. And indeed, Allah has given me a supplication and I have kept it with my Lord as intercession for my Ummah on the Day of Judgment."

And indeed, Muslim has mentioned the authority of Ali ibn Hashim and Abdur Rahman ibn Abi Aqil Al-Thaqafi, who are companions known for their narrations. Our imams have relied on them in their collections. As for Abd al-Jabbar ibn al-Abbas, he is the one who collected and organized his narrations among the people of Kufa. However, this narration is not confirmed.

الحاكم:٢٢٦حَدَّثَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ ثنا عَبْدُ الْجَبَّارِ بْنُ الْعَبَّاسِ الشَّبَامِيُّ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ السُّوَائِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَلْقَمَةَ الثَّقَفِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَقِيلٍ الثَّقَفِيِّ قَالَ

قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فِي وَفْدِ ثَقِيفٍ فَعَلَقْنَا طَرِيقًا مِنْ طُرُقِ الْمَدِينَةِ حَتَّى أَنَخْنَا بِالْبَابِ وَمَا فِي النَّاسِ رَجُلٌ أَبْغَضُ إِلَيْنَا مِنْ رَجُلٍ نَلِجُ عَلَيْهِ مِنْهُ فَدَخَلْنَا وَسَلَّمْنَا وَبَايَعْنَا فَمَا خَرَجْنَا مِنْ عِنْدِهِ حَتَّى مَا فِي النَّاسِ رَجُلٌ أَحَبُّ إِلَيْنَا مِنْ رَجُلٍ خَرَجْنَا مِنْ عِنْدِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا سَأَلْتَ رَبَّكَ مُلْكًا كَمُلْكِ سُلَيْمَانَ؟ فَضَحِكَ وَقَالَ «لَعَلَّ صَاحِبَكُمْ عِنْدَ اللَّهِ أَفْضَلُ مِنْ مُلْكِ سُلَيْمَانَ إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا إِلَّا أَعْطَاهُ دَعْوَةً فَمِنْهُمْ مَنِ اتَّخَذَ بِهَا دُنْيَا فَأُعْطِيَهَا وَمِنْهُمْ مَنْ دَعَا بِهَا عَلَى قَوْمِهِ فَأُهْلِكُوا بِهَا وَإِنَّ اللَّهَ أَعْطَانِي دَعْوَةً فَاخْتَبَأْتُهَا عِنْدَ رَبِّي شَفَاعَةً لِأُمَّتِي يَوْمَ الْقِيَامَةِ» «وَقَدِ احْتَجَّ مُسْلِمٌ بِعَلِيِّ بْنِ هَاشِمٍ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي عَقِيلٍ الثَّقَفِيُّ صَحَابِيٌّ قَدْ تَحْتَجُّ بِهِ أَئِمَّتُنَا فِي مَسَانِيدِهِمْ فَأَمَّا عَبْدُ الْجَبَّارِ بْنُ الْعَبَّاسِ فَإِنَّهُ مَنْ يَجْمَعُ حَدِيثَهُ وَيُعِدُّ مَسَانِيدَهُ فِي الْكُوفِيِّينَ» ليس بثابت

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