[Machine] The translation of the given Arabic text is: The Messenger of Allah ﷺ said, "Whoever gives shelter to a lost person, he himself remains lost until he shows them the way (i.e., helps them find their way)." This narration has an authentic chain of narrators, and it has not been included in Sahih Bukhari.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ آوَى ضَالَّةً فَهُوَ ضَالٌّ مَا لَمْ يُعَرِّفْهَا» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] "The Messenger of Allah ﷺ was asked about lost and found items. He said, 'They should be announced and not concealed or kept hidden. If the rightful owner comes forward, it should be returned to him, otherwise, it belongs to Allah and He gives it to whom He wills.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ اللُّقَطَةِ فَقَالَ «تُعَرَّفُ وَلَا تُغَيَّبُ وَلَا تُكْتَمُ فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَهُوَ مَالُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ»  

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»  

[Machine] "Indeed, the Messenger of Allah ﷺ said about a treasure found by a man, 'If you find it in an inhabited town or on a well-known path, then announce it. But if you find it in a ruined village or in an uninhabited area or on a path less traveled, then it belongs to you along with one fifth of its value.' I have extensively mentioned the evidence in this book for the correct narrations of 'Amr ibn Shuayb, if the narrator is trustworthy and no better narrations are attributed to him. I have sought clear evidence in hearing from Shuayb ibn Muhammad from 'Abdullah ibn 'Amr, yet I have not found it until now."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي كَنْزٍ وَجَدَهُ رَجُلٌ «إِنْ كُنْتَ وَجَدْتَهُ فِي قَرْيَةٍ مَسْكُونَةٍ أَوْ فِي سَبِيلٍ مَيْتَاءَ فَعَرِّفْهُ وَإِنْ كُنْتَ وَجَدْتَهُ فِي خَرِبَةٍ جَاهِلِيَّةٍ أَوْ فِي قَرْيَةٍ غَيْرِ مَسْكُونَةٍ أَوْ غَيْرِ سَبِيلٍ مَيْتَاءَ فَفِيهِ وَفِي الرِّكَازِ الْخُمُسُ» قَدْ أَكْثَرْتُ فِي هَذَا الْكِتَابِ الْحُجَجَ فِي تَصْحِيحِ رِوَايَاتِ عَمْرِو بْنِ شُعَيْبٍ إِذَا كَانَ الرَّاوِي عَنْهُ ثِقَةً وَلَا يُذْكَرُ عَنْهُ أَحْسَنَ مِنْ هَذِهِ الرِّوَايَاتِ وَكُنْتُ أَطْلُبُ الْحُجَّةَ الظَّاهِرَةَ فِي سَمَاعِ شُعَيْبِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَلَمْ أَصِلْ إِلَيْهَا إِلَى هَذَا الْوَقْتِ صحيح  

[Machine] Regarding the issue, the book of mortgage, the book of partnership, the book of emancipation, the book of documents, the book of testimony, the book of reconciliation, the book of conditions, the book of bequests, the book of endowments, and I have explained it at the end of this book so that no one misunderstands that I have excluded the book of sales from these books. Allah is the helper in what I clarify based on the footsteps of the two Imams, and He is sufficient for me and the best of guardians.  

عَنِ الْمَسْأَلَةِ وَكِتَابُ الرَّهْنِ وَكِتَابُ الشَّرِكَةِ وَكِتَابُ الْعِتْقِ وَكِتَابُ الْمُكَاتَبِ وَكِتَابُ الشَّهَادَاتِ وَكِتَابُ الصُّلْحِ وَكِتَابُ الشُّرُوطِ وَكِتَابُ الْوَصَايَا وَكِتَابُ الْوَقْفِ وَإِنَّمَا شَرَحْتُهَا فِي آخِرِ هَذَا الْكِتَابِ لِئَلَّا يَتَوَّهَمَ مُتَوَهِّمٌ أَنِّي أَخْلَيْتُ كِتَابَ الْبُيُوعِ عَنْ هَذِهِ الْكُتُبِ وَاللَّهُ الْمُعِينُ عَلَى مَا أُؤَصِّلُهُ مِنْ تَتَبُّعِ آثَارِ الْإِمَامَيْنِ وَهُوَ حَسْبِي وَنِعْمَ الْوَكِيلُ صحيح