I wrote a letter to Ibn ʿAbbas and he wrote to me that the Prophet ﷺ had given the verdict that the defendant had to take an oath.

أَنَّ النَّبِيَّ ﷺ قَضَى أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ

Ibn 'Abbas reported that Messenger of Allah ﷺ pronounced judgment on the basis of oath by the defendant.

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ عَلَى الْمُدَّعَى عَلَيْهِ

Ibn ‘Abbas wrote to me that the Messenger of Allah ﷺhad defendant should take an oath.

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ عَلَى الْمُدَّعَى عَلَيْهِ

Ibn 'Abbas narrated that the Messenger of Allah ﷺ judged that the oath is due from the one the claim is made against.

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ

[AI] The Messenger of Allah ﷺ said, "The accused has the right of precedence with the right hand."

قَالَ رَسُولُ اللهِ ﷺ الْمُدَّعَى عَلَيْهِ أَوْلَى بِالْيَمِينِ

Yahya said, "Malik said from Jafar ibn Muhammad from his father that the Messenger of Allah ﷺ pronounced judgement on the basis of an oath with one witness."

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

عَنِ النَّبِيِّ ﷺ قَالَ لَا نِكَاحَ إِلَّا بِوَلِيٍّ

[AI] That the Prophet ﷺ said: "The one who is accused is more deserving of the right-hand testimony than the one who has not been presented with clear evidence."

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُدَّعَى عَلَيْهِ أَوْلَى بِالْيَمِينِ مِمَّنْ لَمْ تَقُمْ لَهُ بَيِّنَةٌ

"المُدَّعَى عليه أوْلَى باليمين إِذا لم يَكُنْ بيِّنةٌ".

"المُدعَى عليه أوْلَى باليمينِ ممن لم تَقم له بيِّنة".

"قَضَى أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيهِ".