Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bukhari:2150ʿAbdullāh b. Yūsuf > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Messenger of Allah ﷺ said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).  

البخاري:٢١٥٠حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَلَقَّوُا الرُّكْبَانَ وَلاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تُصَرُّوا الْغَنَمَ وَمَنِ ابْتَاعَهَا فَهْوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْتَلِبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ  


See similar narrations below:

Collected by Muslim, Abū Dāwūd, Mālik, Aḥmad, Ibn Ḥibbān, Bayhaqī, Suyūṭī
muslim:1515cYaḥyá b. Yaḥyá > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders of carnels and sheep, and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them, or he may return them along with a sit of dates if he is displeased with them.  

مسلم:١٥١٥cحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُتَلَقَّى الرُّكْبَانُ لِبَيْعٍ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ  

abudawud:3443ʿAbdullāh b. Maslamah > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Do not go out to meet riders to conduct business with them ; none of you must buy in opposition to one another; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them: he may keep them if he is pleased with them, or he may return them along with a sa' of dates is he is displeased with them.  

أبو داود:٣٤٤٣حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلِبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ  

malik:31-98Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Do not go out to meet the caravans for trade, do not bid against each other, outbidding in order to raise the price, and a townsman must not buy on behalf of a man of the desert, and do not tie up the udders of camels and sheep so that they appear to have a lot of milk, for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them, he keeps them and if he is displeased with them, he can return them along with a sa of dates." Malik said, "The explanation of the words of the Messenger of Allah ﷺ according to what we think - and Allah knows best - 'do not bid against each other,' is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade, and Allah knows best." Malik said, "There is no harm, however, in more than one person bidding against each other over goods put up for sale." He said, "Were people to leave off haggling when the first person started haggling, an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us."  

مالك:٣١-٩٨وَحَدَّثَنِي مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا تَلَقَّوُا الرُّكْبانَ لِلْبَيْعِ، ولا يَبِعْ بَعْضُكُمْ عَلى بَيْعِ بَعْضٍ، ولا تَناجَشُوا، ولا يَبِعْ حاضِرٌ لِبادٍ، ولا تُصَرُّوا الإبِلَ والغَنَمَ، فَمَنِ ابْتاعَها بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ، بَعْدَ أنْ يَحْلُبَها، -[٦٨٤]- إنْ رَضِيَها أمْسَكَها، وإنْ سَخِطَها رَدَّها وصاعًا مِن تَمْرٍ» قالَ مالِكٌ: «وتَفْسِيرُ قَوْلِ رَسُولِ اللَّهِ ﷺ - فِيما نُرى واللَّهُ أعْلَمُ -» لا يَبِعْ بَعْضُكُمْ عَلى بَيْعِ بَعْضٍ «أنَّهُ إنَّما نَهى أنْ يَسُومَ الرَّجُلُ عَلى سَوْمِ أخِيهِ، إذا رَكَنَ البائِعُ إلى السّائِمِ وجَعَلَ يَشْتَرِطُ وزْنَ الذَّهَبِ، ويَتَبَرَّأُ مِنَ العُيُوبِ، وما أشْبَهَ هَذا مِمّا يُعْرَفُ بِهِ أنَّ البائِعَ قَدْ أرادَ مُبايَعَةَ السّائِمِ فَهَذا الَّذِي نَهى عَنْهُ، واللَّهُ أعْلَمُ» قالَ مالِكٌ: «ولا بَأْسَ بِالسَّوْمِ بِالسِّلْعَةِ تُوقَفُ لِلْبَيْعِ، فَيَسُومُ بِها غَيْرُ واحِدٍ قالَ: ولَوْ تَرَكَ النّاسُ السَّوْمَ عِنْدَ أوَّلِ مَن يَسُومُ بِها أُخِذَتْ بِشِبْهِ الباطِلِ مِنَ الثَّمَنِ، ودَخَلَ عَلى الباعَةِ فِي سِلَعِهِمُ المَكْرُوهُ، ولَمْ يَزَلِ الأمْرُ عِنْدَنا عَلى هَذا»  

ahmad:9456Muḥammad b. Fuḍayl > Mughīrah > Ibrāhīm > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Do not deal in livestock and sheep in a coercive manner. Whoever buys with coercion has the choice to hold it or return it for a saa' of dates. And do not ask a woman to divorce her sister. And do not engage in mutual reviling. And do not sell what is not present for what is. And there should be no sale of what is not in your possession."  

أحمد:٩٤٥٦حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ مُغِيرَةَ عَنْ إِبْرَاهِيمَ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنْ ابْتَاعَ مُصَرَّاةً فَهُوَ بِآخِرِ النَّظَرَيْنِ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا بِصَاعٍ مِنْ تَمْرٍ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا وَلَا تَنَاجَشُوا وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا يَبِعْ حَاضِرٌ لِبَادٍ  

ahmad:10004Isḥāq > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders of carnels and sheep, and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them, or he may return them along with a sit of dates if he is displeased with them. (Using translation from Muslim 1515c)  

أحمد:١٠٠٠٤حَدَّثَنَا إِسْحَاقُ حَدَّثَنِي مَالِكٌ عَنِ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنِ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ لَا تَلَقَّوْا الرُّكْبَانَوَلَا يَبِعْ بَعْضٌ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنْ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ  

ذِكْرُ وَصْفِ الْحُكْمِ فِي تَصْرِيَةِ ذَوَاتِ الْأَرْبَعِ عِنْدَ بَيْعِهَا

ibnhibban:4970al-Ḥusayn b. Idrīs > Aḥmad b. Abū Bakr > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Messenger of Allah ﷺ as saying: Do not go out to meet riders to conduct business with them ; none of you must buy in opposition to one another; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them: he may keep them if he is pleased with them, or he may return them along with a sa' of dates is he is displeased with them. (Using translation from Abū Dāʾūd 3443)   

ابن حبّان:٤٩٧٠أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ»  

bayhaqi:10901Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Jaʿfar b. Muḥammad b. al-Ḥusayn > Yaḥyá b. Yaḥyá > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Monks are not to be sold or sold to, and none of you should sell to each other, and do not argue. A present should not be sold for profit, and do not urge the sale of camels and sheep. Whoever buys them after that is in the better of the two sights, after he has milked them. If he is pleased with them, he may keep them, but if he is displeased, he may return them, and a measurement of dates."  

البيهقي:١٠٩٠١وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يُتَلَقَّى الرُّكْبَانُ لِلْبَيْعِ وَلَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ عَنْ مَالِكٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى وَأَخْرَجَاهُ مِنْ حَدِيثِ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ نُهِيَ أَنْ يَبِيعَ مُهَاجِرٌ لِأَعْرَابِيٍّ وَقَدْ مَضَى
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السيوطي:٢٥٣٤٧a

"لاَ تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ، وَلاَ يَبعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ تَنَاجَشُوا، وَلاَ يَبعْ حَاضِرٌ لِبَادٍ، وَلاَ تَصُرُّوا الْغَنَمَ، وَمَنِ ابْتَاعَهَا فَهُوَ بِخَيْر النَّظِرَيْنِ بَعْد أَنْ يَحْلِبَهَا، إِنْ رَضِيَهَا أَمْسَكَهَا، وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ".  

مالك، [خ] البخاري [د] أبو داود [ن] النسائي عن أَبى هريرة
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السيوطي:٢٥٨٨٨a

"لا يَتَلَقَّى الرُّكْبَانَ لِبَيعٍ، وَلا يَبعْ بَعْضُكُمْ عَلَى بَيعِ بَعْضٍ، وَلا تَنَاجَشُوا وَلا يَبعْ حَاضِرٌ لِبَادٍ، وَلا تَصُرُّوا الإِبِلَ وَالْغَنَمَ، فَمَن ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيرِ النَّظِرَينِ بَعْدَ أَنْ يَحْلِبَهَا، فَإِنْ رَضِيهَا أَمْسَكَهَا، وإِنْ سَخِطهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ".  

مالك، [م] مسلم عن أبي هريرة