Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6395Abū ʿAbdullāh al-Ḥāfiẓ > Abū Isḥāq Ibrāhīm b. Muḥammad b. Yaḥyá al-Muzakkī Imlāʾ > Abū al-ʿAbbās Muḥammad b. Isḥāq > Muḥammad b. ʿUthmān b. Karāmah > Khālid b. Makhlad > Sulaymān b. Bilāl > Sharīk b. ʿAbdullāh b. Abū Namir > ʿAṭāʾ > Abū Hurayrah

[Machine] The messenger of Allah ﷺ said: "Indeed, Allah has said, 'Whoever shows hostility towards a close friend of Mine, I have declared war against him. And My servant does not draw near to Me with anything more beloved to me than the duties I have obligated upon him. My servant continues to draw near to Me with supererogatory acts of worship until I love him. When I love him, I become his hearing with which he hears, his sight with which he sees, his hand with which he grasps, and his leg with which he walks. If he were to ask Me, I would surely give to him; and if he were to seek refuge in Me, I would surely protect him.' And the rest of the Hadith, I have mentioned it in the book of names and attributes with its interpretation."  

البيهقي:٦٣٩٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي إِمْلَاءً ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ ثنا خَالِدُ بْنُ مَخْلَدٍ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ قَالَ مَنْ عَادَى لِي وَلِيًّا فَقَدْ بَارَزَنِي بِالْحَرْبِ وَمَا تَقَرَّبَ إِلَيَّ عَبْدٌ بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا زَالَ يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطِشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي عَلَيْهَا وَلَئِنْ سَأَلَنِي عَبْدِي أَعْطَيْتُهُ وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ وَذَكَرَ بَاقِيَ الْحَدِيثِ قَدْ أَخْرَجْتُهُ فِي كِتَابِ الْأَسْمَاءِ وَالصِّفَاتِ مَعَ تَأْوِيلِهِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عُثْمَانَ بْنِ كَرَامَةَ

See similar narrations below:

Collected by Bukhārī, Ibn Ḥibbān, Bayhaqī, Suyūṭī
bukhari:6502Muḥammad b. ʿUthmān > Khālid b. Makhlad > Sulaymān b. Bilāl > Sharīk b. ʿAbdullāh b. Abū Namir > ʿAṭāʾ > Abū Hurayrah

Messenger of Allah ﷺ said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."  

البخاري:٦٥٠٢حَدَّثَنِي مُحَمَّدُ بْنُ عُثْمَانَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ حَدَّثَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ قَالَ مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بِالْحَرْبِ وَمَا تَقَرَّبَ إِلَىَّ عَبْدِي بِشَىْءٍ أَحَبَّ إِلَىَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَىَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطُشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي بِهَا وَإِنْ سَأَلَنِي لأُعْطِيَنَّهُ وَلَئِنِ اسْتَعَاذَنِي لأُعِيذَنَّهُ وَمَا تَرَدَّدْتُ عَنْ شَىْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ  

ذِكْرُ الْإِخْبَارِ عَمَّا يَجِبُ عَلَى الْمَرْءِ مِنَ الثِّقَةِ بِاللَّهِ فِي أَحْوَالِهِ عِنْدَ قِيَامِهِ بِإتْيَانِ الْمَأْمُوراتِ، وانْزِعَاجِهِ عَنْ جَمِيعِ الْمَزْجُورَاتِ

ibnhibban:347Muḥammad b. Isḥāq b. Ibrāhīm a freed slave of Thaqīf > Muḥammad b. ʿUthmān al-ʿIjlī > Khālid b. Makhlad > Sulaymān b. Bilāl > Sharīk b. Abū Namir > ʿAṭāʾ > Abū Hurayrah

Messenger of Allah ﷺ said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." (Using translation from Bukhārī 6502)  

ابن حبّان:٣٤٧أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ مَوْلَى ثَقِيفٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ قَالَ حَدَّثَنِي شَرِيكُ بْنُ أَبِي نَمِرٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ جَلَّ وَعَلَا يَقُولُ مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَانِي وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا يَزَالُ يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطِشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي بِهَا فَإِنْ سَأَلَنِي عَبْدِي أَعْطَيْتُهُ وَإِنِ اسْتَعَاذَنِي أَعَذْتُهُ وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَأَكْرَهُ مَسَاءَتَهُ»  

bayhaqi:20980Abū ʿAbdullāh al-Ḥāfiẓ > Abū Isḥāq Ibrāhīm b. Muḥammad b. Yaḥyá al-Muzakkī Imlāʾ > Abū al-ʿAbbās Muḥammad b. Isḥāq > Muḥammad b. ʿUthmān b. Karāmah > Khālid b. Makhlad > Sulaymān b. Bilāl > Sharīk b. ʿAbdullāh b. Abū Namir > ʿAṭāʾ > Abū Hurayrah

Messenger of Allah ﷺ said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." (Using translation from Bukhārī 6502)   

البيهقي:٢٠٩٨٠أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي إِمْلَاءً ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ ثنا خَالِدُ بْنُ مَخْلَدٍ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ قَالَ مَنْ عَادَى لِي وَلِيًّا فَقَدْ بَارَزَنِي بِالْحَرْبِ وَمَا تَقَرَّبَ إِلِيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلِيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا يَزَالُ يَتَقَرَّبُ إِلِيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطُشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي بِهَا وَلَئِنْ سَأَلَنِي عَبْدِي أَعْطَيْتُهُ وَلَئِنِ اسْتَعَاذَنِي لَأُعِيذَنَّهُ وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَأَكْرَهُ مَسَاءَتَهُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عُثْمَانَ بْنِ كَرَامَةَ
suyuti:4896a

Messenger of Allah ﷺ said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." (Using translation from Bukhārī 6502)   

السيوطي:٤٨٩٦a

"إِنَّ الله تَعَالى قَال: مَنْ عَادى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بالْحَرْبِ، وَمَا تَقَرَّبَ إليَّ عَبْدِي بَشَيءٍ أحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيه، وَمَا يَزالُ عَبْدى يتَقَرَّبُ إِلَّى بالنَّوَافِلِ حتَّى أحِبَّهُ، فَإِذا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرهُ الذي يُبْصِرُ بِهِ، ويَدَهُ الَّتي يبطشُ

بِهَا، وَرِجلَهُ الَّتِي يَمْشِي بِهَا، وإن سَألَنى لأعْطِيَنَّه، وَإنِ اسْتَعَاذَ بى لأُعيذنَّهُ، وَمَا تَردَّدت عَن شَيءٍ أنَا فَاعِلُهُ تَرَدُّدى عَن قَبْضِ نَفْسِ الْمُؤمِنِ يكْرَهُ الْموْتَ، وَأنا أكْرَهُ مَسَاءَتَه" .  

[خ] البخاري عن أبي هريرة
suyuti:16205a
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السيوطي:١٦٢٠٥a

"قَال اللهُ ﷻ: مَنْ آذَي ليِ وَليَا، فَقَدْ اسْتَحَلَّ مُحَارَبَتِي، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي قَبْلَ أَدَاءِ الْفَرَائِضِ، وَمَا يَزَالُ الْعَبْدُ يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِل حَتَّى أُحِبَّه، فَإذا أَحْبَبْتُه كُنْتُ عَينَه الَّتِي يُبْصِرُ بهَا، وَأَذُنَهُ الَّتي يَسْمَعُ بها، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا, وَرِجْلَهُ الَّتَي يَمْشِي بِهَا وَفُؤَادَهُ الَّذِي يَعقِلُ بِه، وَلِسَانَهُ الَّدي يَتَكَلَّم بِه، إِنْ دَعَانِي أَجَبْتُه، وَإِنْ سَأَلَنِي أَعْطَيتُهُ وَمَا تَرَدَّدْتُ عَنْ شَيءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ وَفَاتِه، وَذَاكَ لأنَّهُ يَكْره الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَه".  

[حم] أحمد والحكيم، [ع] أبو يعلى [طس] الطبرانى في الأوسط وأَبو نعيم في الطب، [ق] البيهقى في السنن في الزهد، [كر] ابن عساكر في تاريخه عن عائشة