Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:5946 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Abū Naṣr al-Dārabardī > Abū al-Muwajjih > Yūsuf b. ʿĪsá > al-Faḍl b. Mūsá > ʿAbd al-Ḥamīd b. Jaʿfar > Yazīd b. Abū Ḥabīb > ʿAṭāʾ > Ibn ʿUmar

When Ibn 'Umar offered the Friday prayer in Mecca he would go forward and pray two rak'ahs, he would then go forward and pray four rak'ahs; but when he was in Medina, he offered the Friday prayer, then returned to his house and prayed two rak'ahs, not praying them in the mosque. Someone mentioned this to him and he replied that the Messenger of Allah ﷺ used to do it. (Using translation from Abū Dāʾūd 1130)   

البيهقي:٥٩٤٦ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ أَبِي نَصْرٍ الدَّارَبَرْدِيُّ ثنا أَبُو الْمُوَجِّهِ ثنا يُوسُفُ بْنُ عِيسَى أنبأ الْفَضْلُ بْنُ مُوسَى ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَطَاءٍ عَنِ ابْنِ عُمَرَ قَالَ

كَانَ إِذَا كَانَ بِمَكَّةَ وَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا وَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ فَقِيلَ لَهُ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ ذَلِكَ  

See similar narrations below:

Collected by Abū Dāwūd, Ḥākim
abudawud:1130 – Muḥammad b. ʿAbd al-ʿAzīz b. Abū Rizmah al-Marwazī > al-Faḍl b. Mūsá > ʿAbd al-Ḥamīd b. Jaʿfar > Yazīd b. Abū Ḥabīb > ʿAṭāʾ > Ibn ʿUmar

When Ibn 'Umar offered the Friday prayer in Mecca he would go forward and pray two rak'ahs, he would then go forward and pray four rak'ahs; but when he was in Medina, he offered the Friday prayer, then returned to his house and prayed two rak'ahs, not praying them in the mosque. Someone mentioned this to him and he replied that the Messenger of Allah ﷺ used to do it.  

أبو داود:١١٣٠ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ الْمَرْوَزِيُّ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَطَاءٍ عَنِ ابْنِ عُمَرَ قَالَ

كَانَ إِذَا كَانَ بِمَكَّةَ فَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا وَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ فَقِيلَ لَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ ذَلِكَ  

hakim:1072 – Abū Bakr b. Abū Naṣr al-Dārabardī Bimarw > Abū al-Muwajjih > Yūsuf b. ʿĪsá > al-Faḍl b. Mūsá > ʿAbd al-Ḥamīd b. Jaʿfar > Yazīd b. Abū Ḥabīb > ʿAṭāʾ > Ibn ʿUmar > Kān

When Ibn 'Umar offered the Friday prayer in Mecca he would go forward and pray two rak'ahs, he would then go forward and pray four rak'ahs; but when he was in Medina, he offered the Friday prayer, then returned to his house and prayed two rak'ahs, not praying them in the mosque. Someone mentioned this to him and he replied that the Messenger of Allah ﷺ used to do it. (Using translation from Abū Dāʾūd 1130)  

الحاكم:١٠٧٢ – أَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي نَصْرٍ الدَّارَبَرْدِيُّ بِمَرْوَ ثنا أَبُو الْمُوَجِّهِ ثنا يُوسُفُ بْنُ عِيسَى ثنا الْفَضْلُ بْنُ مُوسَى أَنْبَأَ عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَطَاءٍ عَنِ ابْنِ عُمَرَ قَالَ

كَانَ «إِذَا كَانَ بِمَكَّةَ فَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا فَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ» فَقِيلَ لَهُ فَقَالَ «كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ ذَلِكَ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ ابْنِ عُمَرَ فِي الرَّكْعَتَيْنِ فِي بَيْتِهِ وَلِمُسْلِمٍ وَحْدَهُ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ أَرْبَعًا وَقَدْ تَابَعَ ابْنُ جُرَيْجٍ يَزِيدَ بْنَ أَبِي حَبِيبٍ عَلَى رِوَايَتِهِ عَنْ عَطَاءٍ هَكَذَاعلى شرطهما