Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:14456 – Abū Bakr b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Ibn Makhlad > Muḥammad b. ʿAbd al-Malik al-Daqīqī > Yazīd b. Hārūn > And Rqāʾ b. ʿUmar > ʿAmr b. Dīnār > ʿIkrimah

[Machine] In His saying {except if they forgive} [Surah Al-Baqarah, 237], it means that the woman forgives or the one who holds the marriage knot forgives [Surah Al-Baqarah, 237]. The guardian.  

البيهقي:١٤٤٥٦ – وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا ابْنُ مَخْلَدٍ ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ ثنا يَزِيدُ بْنُ هَارُونَ ثنا وَرْقَاءُ بْنُ عُمَرَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ تَعَالَى {إِلَّا أَنْ يَعْفُونَ} [البقرة 237] قَالَ أَنْ تَعْفُوَ الْمَرْأَةُ {أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ} [البقرة 237] الْوَلِيُّ  

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Collected by Bayhaqī
bayhaqi:14448 – Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Muḥammad ʿUbayd b. Muḥammad b. Muḥammad b. Mahdī al-Qushayrī Lafẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib > ʿAbd al-Wahhāb b. ʿAṭāʾ > Muḥammad b. ʿAmr > Abū Salamah > Jubayr b. Muṭʿim Tazawwaj Āmraʾah from Banī Naṣr Fasammá Lahā Ṣadāq Thum Ṭallaqahā from Qabl

[Machine] "That they may pardon or that the one in whose hand is the marriage knot may pardon." [Surah Al-Baqarah, verse 237] He said, "I am more deserving of forgiveness than her, so he accepted her dowry.  

البيهقي:١٤٤٤٨ – وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو مُحَمَّدٍ عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ الْقُشَيْرِيُّ لَفْظًا قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنبأ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنبأ مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ تَزَوَّجَ امْرَأَةً مِنْ بَنِي نَصْرٍ فَسَمَّى لَهَا صَدَاقًا ثُمَّ طَلَّقَهَا مِنْ قَبْلِ أَنْ يَدْخُلَ بِهَا فَقَرَأَ هَذِهِ الْآيَةَ {إِلَّا

أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ} [البقرة 237] قَالَ أَنَا أَحَقُّ بِالْعَفْوِ مِنْهَا فَسَلَّمَ إِلَيْهَا صَدَاقَهَا