Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12525Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū Jaʿfar Aḥmad b. ʿAbd al-Ḥamīd al-Ḥārithī > Abū Usāmah > Idrīs b. Yazīd > Ṭalḥah b. Muṣarrif > Saʿīd b. Jubayr

[Machine] In His statement {And those who have established their oaths, give them their share} [An-Nisa 33], it is said that when the immigrants arrived in Madinah, the Ansar bequeathed their inheritance to the Muslims beyond their own relatives due to the brotherhood that the Messenger of Allah ﷺ had established among them. Then, when the verse {And for all, We have made heirs to what the parents and close relatives leave behind} [An-Nisa 33] was revealed, it was abrogated by the verse {And those who have established their oaths, give them their share} [An-Nisa 33] regarding victory, advice, and support. 12526 Abu Ali Al-Ruzbary informed us that Muhammad ibn Bakr informed us that Abu Dawud informed us that Harun ibn Abdullah informed us that Abu Usamah mentioned it in a similar manner, adding inheritance, support, and assistance.  

البيهقي:١٢٥٢٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عَبْدِ الْحَمِيدِ الْحَارِثِيُّ ثنا أَبُو أُسَامَةَ حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ ثنا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ ﷻ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ تُوَرَّثُ الْأَنْصَارَ دُونَ ذَوِي رَحِمِهِمْ لِلْأُخُوَّةِ الَّتِي آخَى رَسُولُ اللهِ ﷺ بَيْنَهُمْ فَلَمَّا نَزَلَتْ {وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ} [النساء 33] قَالَ فَنَسَخَتْهَا قَالَ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] مِنَ النَّصْرِ وَالنَّصِيحَةِ 12526 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا هَارُونُ بْنُ عَبْدِ اللهِ ثنا أَبُو أُسَامَةَ فَذَكَرَهُ بِنَحْوِهِ زَادَ مِنَ النَّصْرِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَغَيْرِهِ عَنْ أَبِي أُسَامَةَ

See similar narrations below:

Collected by Abū Dāwūd, Ḥākim, Nasāʾī's Kubrá, Bayhaqī
abudawud:2922Hārūn b. ʿAbdullāh > Abū Usāmah > Idrīs b. Yazīd > Ṭalḥah b. Muṣarrif > Saʿīd b. Jubayr

"To those also, to whom your right hand was pledged, give your portion." When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives." it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion." This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished.  

أبو داود:٢٩٢٢حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ { وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ } قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ تُوَرِّثُ الأَنْصَارَ دُونَ ذَوِي رَحِمِهِ لِلأُخُوَّةِ الَّتِي آخَى رَسُولُ اللَّهِ ﷺ بَيْنَهُمْ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ } قَالَ نَسَخَتْهَا { وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ } مِنَ النُّصْرَةِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ  

hakim:3196Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū Jaʿfar Aḥmad b. ʿAbd al-Ḥamīd al-Ḥārithī > Abū Usāmah > Idrīs b. Yazīd > Ṭalḥah b. Muṣarrif > Saʿīd b. Jubayr

"To those also, to whom your right hand was pledged, give your portion." When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives." it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion." This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished. (Using translation from Abū Dāʾūd 2922)   

الحاكم:٣١٩٦حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عَبْدِ الْحَمِيدِ الْحَارِثِيُّ ثنا أَبُو أُسَامَةَ حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ ثنا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ ﷻ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ يُوَرِّثُونَ الْأَنْصَارَ دُونَ ذَوِي الْقُرْبَى رَحْمَةً لِلْأُخُوَّةِ الَّتِي آخَى رَسُولُ اللَّهِ ﷺ بَيْنَهُمْ فَلَمَّا نَزَلَتْ {وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ} [النساء 33] قَالَ فَنَسَخَتْهَا ثُمَّ قَالَ {وَالَّذِينَ عَقَدْتُ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] مِنَ النَّصْرِ وَالنَّصِيحَةِ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم
nasai-kubra:6384Hārūn b. ʿAbdullāh al-Ḥammāl > Abū Usāmah Wāsmuh Ḥammād b. Usāmah > Idrīs b. Yazīd > Ṭalḥah b. Muṣarrif > Saʿīd b. Jubayr

"To those also, to whom your right hand was pledged, give your portion." When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives." it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion." This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished. (Using translation from Abū Dāʾūd 2922)   

الكبرى للنسائي:٦٣٨٤أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللهِ الْحَمَّالُ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ وَاسْمُهُ حَمَّادُ بْنُ أُسَامَةَ قَالَ حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ قَالَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنِ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ تَعَالَى {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ تُورِثُ الْأَنْصَارَ دُونَ رَحِمِهِ لِلْأُخُوَّةِ الَّتِي آخَى رَسُولُ اللهِ ﷺ بَيْنَهُمْ فَلَمَّا نَزَلَتْ {وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ} [النساء 33] قَالَ نَسَخَتْهَا {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] مِنَ النَّصْرِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ  

قَوْلُهُ تَعَالَى: {وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ} [النساء: 33]

nasai-kubra:11037Hārūn b. ʿAbdullāh > Abū Usāmah > Idrīs b. Yazīd > Ṭalḥah b. Muṣarrif > Saʿīd b. Jubayr

"To those also, to whom your right hand was pledged, give your portion." When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives." it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion." This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished. (Using translation from Abū Dāʾūd 2922)   

الكبرى للنسائي:١١٠٣٧أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللهِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا إِدْرِيسُ بْنُ يَزِيدَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ {§وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَرِثُ الْأَنْصَارَ دُونَ رَحِمِهِ لِلْأُخُوَّةِ الَّتِي آخَى النَّبِيُّ ﷺ بَيْنَهُمْ فَلَمَّا نَزَلَتِ الْآيَةُ {وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ} [النساء 33] قَالَ فَنَسَخَتْهَا {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] مِنَ النَّصْرِ وَالنَّصِيحِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ  

bayhaqi:21453Abū ʿAbdullāh al-Ḥāfiẓ > Ismāʿīl b. Aḥmad al-Jurjānī > Muḥammad b. al-Ḥusayn b. Mukram > ʿUthmān b. Abū Shaybah > Abū Usāmah > Idrīs al-Awdī > Ṭalḥah b. Muṣarrif > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] In His saying, "And [also for] those who are settled [in Medina] and firmly rooted [in faith] from among the believers and [also for] those who followed them in [thechiyyah] [faith], Allah is pleased with them and they [i.e., the Muhajireen] are pleased with Him. He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment." (Quran 9:100)

In explaining this verse, Ibn Abbas said, "When the Muhajireen (the migrants) arrived in Medina, they would inherit from the Ansar (the supporters of the Prophet Mohammed ﷺ ) without the descendants of the migrants claiming their right of inheritance, because of the brotherhood established amongst them by the Prophet ﷺ . Then this verse was revealed, 'And for all, We have made heirs to what is left by parents and relatives.' Then it was abrogated and this verse was revealed, 'And [also for] those who are settled [in Medina] and firmly rooted [in faith] from among the believers and [also for] those who followed them in [thechiyyah] [faith].' Meaning, they have a share of the spoils of war, the obligation of the source of the inheritance is waived because of the special relationship that was in effect."  

البيهقي:٢١٤٥٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا إِسْمَاعِيلُ بْنُ أَحْمَدَ الْجُرْجَانِيُّ أنبأ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُكْرَمٍ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا أَبُو أُسَامَةَ ثنا إِدْرِيسُ الْأَوْدِيُّ ثنا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ

فِي قَوْلِهِ ﷻ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ يُوَرِّثُونَ الْأَنْصَارَ دُونَ ذَوِي رَحِمِهِ لِلْأُخُوَّةِ الَّتِي آخَى النَّبِيُّ ﷺ بَيْنَهُمْ فَأُنْزِلَتْ هَذِهِ الْآيَةُ {وَلِكُلٍّ جَعَلْنَا مَوْالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ} [النساء 33] فَنُسِخَتْ ثُمَّ قَالَ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] مِنَ النَّصْرِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُمْ وَقَدْ ذَهَبَ الْمِيرَاثُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ الصَّلْتِ بْنِ مُحَمَّدٍ وَغَيْرِهِ عَنْ أَبِي أُسَامَةَ وَرُوِّينَا عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ} [النساء 33] كَانَ الرَّجُلُ يُحَالِفُ الرَّجُلَ لَيْسَ بَيْنَهُمَا نَسَبٌ فَيَرِثُ أَحَدُهُمَا الْآخَرَ فَنَسَخَ ذَلِكَ الْأَنْفَالُ فَقَالَ {وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ} [الأحزاب 6]