[Machine] "Regarding Umar, Ali, Abdullah, and Zaid, who are siblings from the same mother and father, and siblings from the same mother, it is said that the brothers from the same mother and father share one-third of the inheritance. This is because they claim to be offspring of the mother alone, and the father's presence only establishes a relationship of closeness. So, they are partners in one-third of the inheritance."  

عَنْ عُمَرَ وَعَلِيٍّ وَعَبْدِ اللَّهِ وَزَيْدٍ فِي أُمٍّ وَزَوْجٍ وَإِخْوَةٍ لِأَبٍ وَأُمٍّ وَإِخْوَةٍ لِأُمٍّ «أَنَّ الْإِخْوَةَ مِنَ الْأَبِ وَالْأُمِّ شُرَكَاءُ لِلْإِخْوَةِ مِنَ الْأُمِّ فِي ثُلُثِهِمْ وَذَلِكَ أَنَّهُمْ قَالُوا هُمْ بَنُو أُمٍّ كُلُّهُمْ وَلَمْ يَزِدْهُمُ الْأَبُ إِلَّا قُرْبًا فَهُمْ شُرَكَاءُ فِي الثُّلُثِ»  

[Machine] "And Abdullah has a mother, a wife, siblings from his mother, siblings from his father, and half-siblings from his mother's side. The mother's share is one-sixth and the husband's share is half. They share equally between the siblings from the father and the mother, in terms of one-third for both the males and females. They said that the father's share only brings them closer."  

وَعَبْدُ اللهِ ؓ فِي أُمٍّ وَزَوْجٍ وَإِخْوَةٍ لِأُمٍّ وَإِخْوَةٍ لِأَبٍ وَأُمٍّ لِلزَّوْجِ النِّصْفُ وَلِلْأُمِّ السُّدُسُ وَشَرِّكَا بَيْنَ الْإِخْوَةِ مِنَ الْأَبِ وَالْأُمِّ وَبَيْنَ الْإِخْوَةِ مِنَ الْأُمِّ فِي الثُّلُثِ ذَكَرُهُمْ وَأُنْثَاهُمْ فِيهِ سَوَاءٌ وَقَالَا مَا زَادَهُمُ الْأَبُ إِلَّا قُرْبًا  

[Machine] "Zaid, for the husband, is half and for the mother is a sixth, and for the siblings from the mother is a third, and they did not differentiate between the siblings from the father and the mother with them. And they said, 'They are one unit. If there is any surplus, it is for them, and if there is no surplus, they have nothing.'"  

وَزَيْدٌ ؓ لِلزَّوْجِ النِّصْفُ وَلِلْأُمِّ السُّدُسُ وَلِلْإِخْوَةِ مِنَ الْأُمِّ الثُّلُثُ وَلَمْ يُشَرِّكَا بَيْنَ الْإِخْوَةِ مِنَ الْأَبِ وَالْأُمِّ مَعَهُم وَقَالَا همُّ عَصَبَةٍ إِنْ فَضَلَ شَيْءٌ كَانَ لَهُمْ وَإِنْ لَمْ يَفْضُلْ لَمْ يَكُنْ لَهُمْ شَيْءٌ  

"عن إبراهيم قال: كَانَ عُمَرُ وَعَبْدُ اللَّه وَزَيْدٌ يَقُولُونَ فِى امْرأَة تَرَكَتْ زَوْجَهَا وأمها، وَإخْوَتَهَا لأُمِّها، وَإخْوَتَهَا لأمِّهَا وَأَبِيهَا: للِزَّوْجْ النِّصْفُ، وَلِلأُمِّ السُّدُسُ، وَأَشْرَكُوا بَيْن الإِخْوَةِ مِنَ الأَبِ وَالأُمِّ وَالإِخْوَةِ مِنَ الأُمِّ فِى الثُّلُثِ وَقَالُوا: لَمْ يزِدْهُمْ أَبُوهُم إِلَّا قُرْبًا".  

"عَنِ الشَّعْبِىِّ فِى زَوْجٍ وَأُمٍّ وَإِخْوَةٍ لأُمٍّ وَإخْوَةٍ لأَبٍ وَأُمٍّ قَالَ: قَالَ عَلِىٌّ وَزَيْدٌ: لِلزَّوْجِ النِّصْفُ. وَلِلأُمِّ السُّدُسُ. وَلِلإِخْوَةِ مِنَ الأُمِّ الثُّلُثَانِ وَلَمْ يُشْرِكَا بَيْنَ الإِخْوَةِ مِنَ الأَبِ وَالأُمِّ مَعَهُمْ وَقَالَا: هُمْ عَصَبَةٌ، إِنْ فَضُلَ شَىْءٌ وكَانَ لَهُمْ، وَإِن لَمْ يَفْضُلْ لَمْ يَكُن لَهُمْ شَىْءٌ".