52. Chapter

٥٢۔ كِتَابُ الْقَسَامَةِ

52.16 [Machine] Accepting the repentance of the sorcerer and injecting his blood with his repentance.

٥٢۔١٦ بَابُ قَبُولِ تَوْبَةِ السَّاحِرِ , وَحَقْنِ دَمِهِ بِتَوْبَتِهِ

bayhaqi:16503Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > Saʿīd b. al-Musayyab > Abū Hurayrah ؓ

I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah. (Using translation from Muslim 21a)   

البيهقي:١٦٥٠٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ ؓ

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللهِ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي الطَّاهِرِ وَغَيْرِهِ عَنِ ابْنِ وَهْبٍ وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ شُعَيْبٍ عَنِ الزُّهْرِيِّ
bayhaqi:16504Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak > ʿAbdullāh b. Jaʿfar al-Aṣbahānī > Yūnus b. Ḥabīb > Abū Dāwud al-Ṭayālisī > Shuʿbah > ʿAmr b. Marrah > Abū ʿUbaydah > Abū Mūsá al-Ashʿarī ؓ

[Machine] The Messenger of Allah ﷺ said: "Indeed, Allah extends His hand at night to forgive those who have done wrong during the day, and extends His hand during the day to forgive those who have done wrong at night, until the sun rises from its west."  

البيهقي:١٦٥٠٤أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْأَصْبَهَانِيُّ ثَنَا يُونُسُ بْنُ حَبِيبٍ ثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ ثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مَرَّةَ سَمِعَ أَبَا عُبَيْدَةَ يُحَدِّثُ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ؓ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَبِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ بُنْدَارٍ عَنْ أَبِي دَاوُدَ وَكَفَاكَ بِسَحَرَةِ فِرْعَوْنَ وَقِصَّتِهِمْ فِي كِتَابِ اللهِ ﷻ فِي قَبُولِ تَوْبَةِ السَّاحِرِ
bayhaqi:16505Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr Aḥmad b. al-Ḥasan al-Qāḍī Waʾabū ʿAbd al-Raḥman Muḥammad b. al-Ḥusayn al-Sulamī from Aṣlih > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > ʿAbdullāh b. Wahb > Ibn Abū al-Zinād > Hishām b. ʿUrwah from his father > ʿĀʾishah

[Machine] The wife of the Prophet ﷺ said, "A woman from the people of Dumat Al-Jundal came to me seeking the Messenger of Allah ﷺ after his death. She came to ask him about something related to magic that had happened to her but she didn't act upon it. Aisha said to Urwa, 'O nephew, I saw her crying when she couldn't find the Messenger of Allah ﷺ . She kept crying until I had pity on her and told her, 'I am afraid that I have been destroyed.' I had a husband who was away from me, so I went to an old woman and complained to her about it. She said to me, 'If you do what I tell you, he will come to you.' When the night came, she brought two black dogs to me. She rode one and I rode the other. It didn't take long before we reached Babylon, where we saw two men hanging by their feet. They asked me, 'What has brought you?' I said, 'I am learning magic.' They said, 'We are only a trial, so do not disbelieve and return.' I refused and said, 'No.' They said, 'Go to that water tank and urinate in it.' So I went and did that, but nothing happened. I returned to them and they asked me, 'Did you do it?' I said, 'Yes.' They asked, 'Did you see anything?' I said, 'I didn't see anything.' They said, 'You lied, you didn't do it; go back to your land and do not disbelieve, for you are in charge of your affair.' I refused and said, 'No.' They said, 'Go to that water tank and urinate in it, then come back.' So I went to it and urinated in it, and I saw a masked knight with iron armor coming out of me. He went up into the sky and disappeared from my sight. I went back to them and said, 'I did it.' They asked, 'Did you see anything?' I said, 'I saw a masked knight coming out of me and going up into the sky, disappearing from my sight.' They said, 'You told the truth, this is your faith that has come out of you. Go now.' I said to the woman, 'By Allah, I don't know anything and he didn't say anything to me.' She said, 'Yes, if you want something, take this wheat and scatter it.' So I scattered it and said, 'Grow.' It grew, and I said, 'Stand up.' It stood up. Then I said, 'Bind.' And it was bound. Then I said, 'Dry.' And it dried. Then I said, 'Grind.' And it was ground. Then I said, 'Bake.' And it was baked. When I saw that I didn't want anything but it happened, I regretted it and said, 'By Allah, O mother of the believers, I have never done anything before and I will never do it again.' She asked the Companions of the Prophet ﷺ and they were all present on that day, but they didn't know what to say to her. They were all afraid to issue a fatwa without knowledge. Ibn Abbas or someone with him said, 'If her father and mother were alive, they would have given her a guarantee.' Ibn Abi Zinad said, 'Hisham used to say, 'They were people of righteousness and fear of Allah, far from pretense and daring before Allah. But if a similar woman came today, she would find people pretending to be foolish, without knowledge.' And Allah knows best."  

البيهقي:١٦٥٠٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ السُّلَمِيُّ مِنْ أَصْلِهِ قَالُوا ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ ثَنَا عَبْدُ اللهِ بْنُ وَهْبٍٍ حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ قَدِمَتْ عَلَيَّ امْرَأَةٌ مِنْ أَهْلِ دُومَةِ الْجَنْدَلِ جَاءَتْ تَبْتَغِي رَسُولَ اللهِ ﷺ بَعْدَ مَوْتِهِ حَدَاثَةَ ذَلِكَ تَسْأَلُهُ عَنْ شَيْءٍ دَخَلَتْ فِيهِ مِنْ أَمْرِ السِّحْرِ وَلَمْ تَعْمَلْ بِهِ قَالَتْ عَائِشَةُ ؓ لِعُرْوَةَ يَا ابْنَ أُخْتِي فَرَأَيْتُهَا تَبْكِي حِينَ لَمْ تَجِدْ رَسُولَ اللهِ ﷺ فَكَانَتْ تَبْكِي حَتَّى أَنِّي لَأَرْحَمُهَا تَقُولُ إِنِّي لَأَخَافُ أَنْ أَكُونَ قَدْ هَلَكْتُ كَانَ لِي زَوْجٌ فَغَابَ عَنِّي فَدَخَلْتُ عَلَى عَجُوزٍ فَشَكَوْتُ إِلَيْهَا ذَلِكَ فَقَالَتْ إِنْ فَعَلْتِ مَا آمُرُكِ بِهِ فَأَجْعَلْهُ يَأْتِيكِ فَلَمَّا كَانَ اللَّيْلُ جَاءَتْنِي بِكَلْبَيْنِ أَسْوَدَيْنِ فَرَكِبَتْ أَحَدَهُمَا وَرَكِبْتُ الْآخَرَ فَلَمْ يَكُنْ كَثِيرٌ حَتَّى وَقَفْنَا بِبَابِلَ فَإِذَا بِرَجُلَيْنِ مُعَلَّقَيْنِ بِأَرْجُلِهِمَا فَقَالَا مَا جَاءَ بِكِ؟ فَقُلْتُ أَتَعَلَّمُ السِّحْرَ فَقَالَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرِي وَارْجِعِي فَأَبَيْتُ وَقُلْتُ لَا قَالَا فَاذْهَبِي إِلَى ذَلِكَ التَّنُّورِ فَبُولِي فِيهِ فَذَهَبْتُ فَفَزِعْتُ وَلَمْ تَفْعَلْ فَرَجَعْتُ إِلَيْهِمَا فَقَالَا فَعَلْتِ؟ فَقُلْتُ نَعَمْ فَقَالَا هَلْ رَأَيْتِ شَيْئًا؟ قُلْتُ لَمْ أَرَ شَيْئًا فَقَالَا لَمْ تَفْعَلِي ارْجِعِي إِلَى بِلَادِكِ وَلَا تَكْفُرِي فَأَرِبْتُ وَأَبَيْتُ فَقَالَا اذْهَبِي إِلَى ذَلِكَ التَّنُّورِ فَبُولِي فِيهِ ثُمَّ ائْتِي فَذَهَبْتُ فَاقْشَعَرَّ جِلْدِي وَخِفْتُ ثُمَّ رَجَعْتُ إِلَيْهِمَا فَقُلْتُ قَدْ فَعَلْتُ فَقَالَا فَمَا رَأَيْتِ؟ فَقُلْتُ لَمْ أَرَ شَيْئًا فَقَالَا كَذَبْتِ لَمْ تَفْعَلِي فَارْجِعِي إِلَى بِلَادِكِ وَلَا تَكْفُرِي فَإِنَّكِ عَلَى رَأْسِ أَمْرِكِ فَأَرِبْتُ وَأَبَيْتُ فَقَالَا اذْهَبِي إِلَى ذَلِكَ التَّنُّورِ فَبُولِي فِيهِ فَذَهَبْتُ إِلَيْهِ فَبُلْتُ فِيهِ فَرَأَيْتُ فَارِسًا مُقَنَّعًا بِحَدِيدٍ قَدْ خَرَجَ مِنِّي حَتَّى ذَهَبَ فِي السَّمَاءِ وَغَابَ عَنِّي حَتَّى مَا أُرَاهُ فَجِئْتُهُمَا فَقُلْتُ قَدْ فَعَلْتُ فَقَالَا فَمَا رَأَيْتِ؟ فَقُلْتُ رَأَيْتُ فَارِسًا مُقَنَّعًا خَرَجَ مِنِّي فَذَهَبَ فِي السَّمَاءِ حَتَّى مَا أُرَاهُ فَقَالَا صَدَقْتِ ذَلِكَ إِيمَانُكِ خَرَجَ مِنْكِ اذْهَبِي فَقُلْتُ لِلْمَرْأَةِ وَاللهِ مَا أَعْلَمُ شَيْئًا وَمَا قَالَ لِي شَيْئًا قَالَتْ بَلَى إِنْ تُرِيدِي شَيْئًا إِلَّا كَانَ خُذِي هَذَا الْقَمْحَ فَابْذُرِي فَبَذَرْتُ فَقُلْتُ اطْلُعِي فَطَلَعَتْ فَقُلْتُ أَحْقِلِي فَأَحْقَلَتْ ثُمَّ قُلْتُ أَفْرِكِي فَأَفْرَكَتْ ثُمَّ قُلْتُ أَيْبِسِي فَأَيْبَسَتْ ثُمَّ قُلْتُ اطْحَنِي فَأَطْحَنَتْ ثُمَّ قُلْتُ اخْبِزِي فَأَخْبَزْتُ فَلَمَّا رَأَيْتُ أَنِّي لَا أُرِيدُ شَيْئًا إِلَّا كَانَ سُقِطَ فِي يَدَي وَنَدِمْتُُ وَاللهِ يَا أُمَّ الْمُؤْمِنِينَ مَا فَعَلْتُ شَيْئًا قَطُّ وَلَا أَفْعَلُهُ أَبَدًا فَسَأَلَتْ أَصْحَابَ رَسُولِ اللهِ ﷺ وَهُمْ يَوْمَئِذٍ مُتَوَافِرُونَ فَمَا دَرَوْا مَا يَقُولُونَ لَهَا وَكُلُّهُمْ هَابَ وَخَافَ أَنْ يُفْتِيَهَا بِمَا لَا يَعْلَمُ إِلَّا أَنَّهُ قَدْ قَالَ لَهَا ابْنُ عَبَّاسٍ أَوْ بَعْضُ مَنْ كَانَ عِنْدَهُ لَوْ كَانَ أَبَوَاكَ حَيَّيْنِ أَوْ أَحَدُهُمَا قَالَ هِشَامٌ فَلَوْ جَاءَتْنَا الْيَوْمَ أَفْتَيْنَاهَا بِالضَّمَانِ قَالَ ابْنُ أَبِي الزِّنَادِ وَكَانَ هِشَامٌ يَقُولُ إِنَّهُمْ كَانُوا أَهْلَ وَرَعٍ وَخَشْيَةٍ مِنَ اللهِ وَبُعَدَاءَ مِنَ التَّكَلُّفِ وَالْجُرْأَةِ عَلَى اللهِ ثُمَّ يَقُول هِشَامٌ وَلَكِنَّهَا لَوْ جَاءَتِ الْيَوْمَ مِثْلُهَا لَوَجَدَتْ تُوكِي أَهْلَ حُمْقٍ وَتَكَلُّفٍ بِغَيْرِ عَلِمٍ وَاللهُ أَعْلَمُ