Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:9525Yaḥyá > Ibn ʿAjlān > Abū > Abū Hurayrah

[Machine] "Prophet Muhammad ﷺ said, 'If a man were to maliciously intrude into your house, and you were to throw a stone at him and accidentally damage his eye, you would not be held accountable.'"  

أحمد:٩٥٢٥حَدَّثَنَا يَحْيَى عَنِ ابْنِ عَجْلَانَ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ وَأَبَا الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ لَوْ أَنَّ رَجُلًا اطَّلَعَ عَلَيْكَ فِي بَيْتِكَ فَحَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ  


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Collected by Muslim, Ibn Ḥibbān, Suyūṭī
muslim:2158bIbn Abū ʿUmar > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.  

مسلم:٢١٥٨bحَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَوْ أَنَّ رَجُلاً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ  

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ إِنَّمَا هُوَ إِخْبَارٌ دُونَ الْحُكْمِ

ibnhibban:6002Ismāʿīl b. Dāwud b. And Rdān Bimiṣr > ʿĪsá b. Ḥammād > al-Layth > Ibn ʿAjlān from his father > Abū Hurayrah

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "If a person were to look at you with evil intent, and you were to gouge out their eye, you would not be blamed for it." Isma'il narrated this to us on the authority of Aqib, who narrated it to us on the authority of 'Isa ibn Hammad, who narrated it to us on the authority of Layth, who narrated it to us on the authority of Ibn 'Ajlān, who narrated it to us on the authority of Abu al-Zinad, who narrated it to us on the authority of al-A'raj, who narrated it to us on the authority of Abu Hurairah, who narrated it to us on the authority of the Messenger of Allah ﷺ with the same wording.  

ابن حبّان:٦٠٠٢أَخْبَرَنَا إِسْمَاعِيلُ بْنُ دَاوُدَ بْنِ وَرْدَانَ بِمِصْرَ حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ أَخْبَرَنَا اللَّيْثُ عَنِ ابْنِ عَجْلَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَوْ أَنَّ إِنْسَانًا اطَّلَعَ عَلَيْكَ فَحَذَفْتَ عَيْنَهُ فَفَقَأْتَهَا لَمَا كَانَ عَلَيْكَ جُنَاحٌ» أَخْبَرَنَاهُ إِسْمَاعِيلُ فِي عَقِبِهِ حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ أَخْبَرَنَا اللَّيْثُ عَنِ ابْنِ عَجْلَانَ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ ﷺ بِمِثْلِ ذَلِكَ  

suyuti:17784a
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السيوطي:١٧٧٨٤a

"لَوْ أنَّ امْرءًا اطَّلَعَ عَلَيكَ بِغَيرِ إِذنٍ فَحَذَفْتَهُ بِحَصَاةٍ فَفَقَأتَ عَينَهُ، لَمْ يكُنْ عَلَيكَ جُنَاحٌ".  

[حم] أحمد [خ] البخاري [م] مسلم عن أَبي هريرة
suyuti:17835a
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السيوطي:١٧٨٣٥a

"لَوْ أَنَّ رَجُلًا اطَّلَعَ عَلَيكَ بِغَيرِ إِذْنِكَ فَحَذَفْتَهُ بِحَصَاةٍ فَفَقَأتَ عَينَهُ، مَا كَانَ عَلَيكِ مِن جُنَاح".  

[خ] البخاري [م] مسلم [ن] النسائي عن أَبي هريرة