Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:15775 – ʿAbd al-Razzāq And Ibn Bakr > Ibn Jurayj > Ibn Shihāb > ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb b. Mālik > Abīh ʿAbdullāh b. Kaʿb from his uncle ʿUbaydullāh b. Kaʿb > Kaʿb b. Mālik

[Machine] The Prophet ﷺ used to not embark on a journey except during the daytime. When he would arrive, he would start by going to the mosque and pray two units of prayer. Then he would sit in the mosque and Ibn Bakr narrated in his hadith from his father Abdullah ibn Ka'b ibn Malik, from his uncle...  

أحمد:١٥٧٧٥ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ قَالَا أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ حَدَّثَهُ عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ كَعْبٍ وَعَنْ عَمِّهِ عُبَيْدِ اللهِ بْنِ كَعْبٍ عَنْ كَعْبِ بْنِ مَالِكٍ قَالَ

كَانَ النَّبِيُّ ﷺ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ فِيهِ وَقَالَ ابْنُ بَكْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ عَمِّهِ  

See similar narrations below:

Collected by Muslim, Aḥmad, Dārimī, Ṭabarānī, Bayhaqī, Suyūṭī
muslim:716 – [Chain 1] Muḥammad b. al-Muthanná > al-Ḍaḥḥāk / Abū ʿĀṣim [Chain 2] Maḥmūd b. Ghaylān > ʿAbd al-Razzāq > Ibn Jurayj > Ibn Shihāb > ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb > Abīh ʿAbdullāh b. Kaʿb from his uncle ʿUbaydullāh b. Kaʿb > Kaʿb b. Mālik

The Messenger of Allah ﷺ did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak'ahs in it he sat down in it.  

مسلم:٧١٦ – حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا الضَّحَّاكُ يَعْنِي أَبَا عَاصِمٍ ح وَحَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالاَ جَمِيعًا أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ شِهَابٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ كَعْبٍ أَخْبَرَهُ عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ وَعَنْ عَمِّهِ عُبَيْدِ اللَّهِ بْنِ كَعْبٍ عَنْ كَعْبِ بْنِ مَالِكٍ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ لاَ يَقْدَمُ مِنْ سَفَرٍ إِلاَّ نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ فِيهِ  

ahmad:27172 – Muḥammad b. Bakr And ʿAbd al-Razzāq > Ibn Jurayj > Ibn Shihāb > ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb > Abīh ʿAbdullāh b. Kaʿb b. Mālik from his uncle > ʿAbd al-Razzāq from his uncle ʿUbaydullāh b. Kaʿb > Kaʿb b. Mālik

The Messenger of Allah ﷺ did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak'ahs in it he sat down in it. (Using translation from Muslim 716)  

أحمد:٢٧١٧٢ – حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ وَعَبْدُ الرَّزَّاقِ قَالَا أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ كَعْبٍ حَدَّثَهُ عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ عَمِّهِ قَالَ عَبْدُ الرَّزَّاقِ وَعَنْ عَمِّهِ عُبَيْدِ اللهِ بْنِ كَعْبٍ عَنْ كَعْبِ بْنِ مَالِكٍ قَالَ

كَانَ النَّبِيُّ ﷺ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى وَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ فِيهِ  

darimi:1561 – Abū ʿĀṣim > Ibn Jurayj > Ibn Shihāb > ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb b. Mālik > Abīh ʿAbdullāh And from his uncle ʿUbaydullāh Āb.ay Kaʿb > Kaʿb b. Mālik

[Machine] "From his father Abdullah and his uncle Ubaidullah ibn Ka'ab, that Ka'ab ibn Malik reported: 'The Messenger of Allah ﷺ used to set out for travel only during the daytime. After that, he would enter the mosque and pray two units of prayer, then sit with the people.'"  

الدارمي:١٥٦١ – حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ

عَنْ أَبِيهِ عَبْدِ اللَّهِ وَعَمِّهِ عُبَيْدِ اللَّهِ ابْنَيْ كَعْبٍ عَنْ كَعْبِ بْنِ مَالِكٍ «أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا بِالنَّهَارِ ضُحًى ثُمَّ يَدْخُلُ الْمَسْجِدَ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَجْلِسُ لِلنَّاسِ»  

tabarani:16217 – Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Ibn Jurayj > Ibn Shihāb > ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb b. Mālik > Abīh ʿAbdullāh b. Kaʿb from his uncle ʿUbaydullāh b. Kaʿb b. Mālik > Kaʿb b. Mālik

The Messenger of Allah ﷺ did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak'ahs in it he sat down in it. (Using translation from Muslim 716)  

الطبراني:١٦٢١٧ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ أنا عَبْدُ الرَّزَّاقِ أنا ابْنُ جُرَيْجٍ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ حَدَّثَهُ عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ كَعْبٍ وَعَنْ عَمِّهِ عُبَيْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ كَعْبِ بْنِ مَالِكٍ قَالَ

«كَانَ النَّبِيُّ ﷺ لَا يَقْدُمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمُّ جَلَسَ فِيهِ»  

bayhaqi:10378 – Abū al-Ḥusayn Muḥammad b. al-Ḥusayn b. al-Faḍl al-Qaṭṭān> ʿAbdullāh b. Jaʿfar b. Darastawayh > Yaʿqūb b. Sufyān > Abū ʿĀṣim > Ibn Jurayj > Ibn Shihāb > ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb b. Mālik > Abīh And from his uncle ʿUbaydullāh b. Kaʿb b. Mālik > Kaʿb b. Mālik

[Machine] The Messenger of Allah ﷺ used to not depart on a journey except during the daytime. When he arrived, he would begin with the mosque and pray two units (rak'ahs) in it, then he would sit.  

البيهقي:١٠٣٧٨ – أَخْبَرَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنا عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ ثنا يَعْقُوبُ بْنُ سُفْيَانَ أنا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَخْبَرَهُ عَنْ أَبِيهِ وَعَمِّهِ عُبَيْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ كَعْبِ بْنِ مَالِكٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ يَجْلِسُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي عَاصِمٍ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي مُوسَى عَنْ أَبِي عَاصِمٍ
suyuti:537-1b – Kaʿb b. Mālik
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السيوطي:٥٣٧-١b –

" عَنْ كَعْبِ بن مَالِكٍ أَنَّ النَّبِىَّ ﷺ كَانَ لَا يَقْدمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِى الضُّحَى فَإذَا قَدِمَ بَدأَ بِالْمسجدِ فَصَلَّى فِيهِ ركْعتين ثُمَّ يَقعدُ فِيهِ".  

[ش] ابن أبى شيبة وابن جرير