Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:14164ʿAbd al-Razzāq > Maʿmar > Yaḥyá b. Abū Kathīr > Muḥammad b. ʿAbd al-Raḥman b. Thawbānaʿan Jābir b. ʿAbdullāh

[Machine] The Prophet ﷺ saw a donkey that had been branded on its face, so he said, "May Allah curse whoever did this."  

أحمد:١٤١٦٤حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَعَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

رَأَى النَّبِيُّ ﷺ حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ لَعَنَ اللهُ مَنْ فَعَلَ هَذَا  


See similar narrations below:

Collected by Muslim, Ibn Ḥibbān, Bayhaqī
muslim:2117Salamah b. Shabīb > al-Ḥasan b. Aʿyan > Maʿqil > Abū al-Zubayr > Jābir

Allah has cursed one who has cauterised it (on the face).  

مسلم:٢١١٧وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا مَعْقِلٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَيْهِ حِمَارٌ قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ لَعَنَ اللَّهُ الَّذِي وَسَمَهُ  

ذِكْرُ الزَّجْرِ عَنْ وَسْمِ شَيْءٍ مِنْ ذَوَاتِ الْأَرْبَعِ عَلَى وَجْهِهِ

ibnhibban:5627Aḥmad b. ʿAlī b. al-Muthanná > Ghassān b. al-Rabīʿ > Ḥammād b. Salamah > Abū al-Zubayr > Jābir

[Machine] The Prophet ﷺ saw a donkey that had been marked on its face, so he said, "Did I not forbid this? May Allah curse whoever did it."  

ابن حبّان:٥٦٢٧أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ رَأَى حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ «أَلَمْ أَنْهَ عَنْ هَذَا؟! لَعَنَ اللَّهُ مَنْ فَعَلَهُ»  

ذِكْرُ لَعْنِ الْمُصْطَفَى ﷺ الْوَاسِمَ شَيْئًا مِنْ ذَوَاتِ الْأَرْبَعِ فِي وَجْهِهِ

ibnhibban:5628Abū ʿArūbah > Salamah b. Shabīb > al-Ḥasan b. Muḥammad b. Aʿyan > Maʿqil > Abū al-Zubayr > Jābir

Allah has cursed one who has cauterised it (on the face). (Using translation from Muslim 2117)   

ابن حبّان:٥٦٢٨أَخْبَرَنَا أَبُو عَرُوبَةَ قَالَ حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ قَالَ حَدَّثَنَا مَعْقِلٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى حِمَارٍ قَدْ وُسِمَ عَلَى وَجْهِهِ فَقَالَ «لَعَنَ اللَّهُ مَنْ وَسَمَهُ»  

bayhaqi:13259Abū Ṭāhir al-Faqīh > Abū Bakr Muḥammad b. al-Ḥusayn al-Qaṭṭān > Aḥmad b. Yūsuf al-Sulamī > Muḥammad b. Yūsuf > Dhakar Sufyān > Abū al-Zubayr > Jābir

[Machine] The Messenger of Allah ﷺ saw a donkey that had been branded on its face and its nostrils were being smoked. He said, "May Allah curse the one who did this. Didn't he know that no one should brand the face or strike the face of any living being?"  

البيهقي:١٣٢٥٩وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ ثنا مُحَمَّدُ بْنُ يُوسُفَ قَالَ ذَكَرَ سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ ؓ قَالَ

رَأَى رَسُولُ اللهِ ﷺ حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ يُدَخِّنُ مَنْخِرَاهُ فَقَالَ لَعَنَ اللهُ مَنْ فَعَلَ هَذَا أَلَمْ أَنْهَ أَنَّهُ لَا يَسِمُ أَحَدٌ الْوَجْهَ وَلَا يَضْرِبُ أَحَدٌ الْوَجْهَ؟