The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it). (Using translation from Abū Dāʾūd 1691)   

قَالَ رَسُولُ اللهِ ﷺ تَصَدَّقُوا قَالَ رَجُلٌ عِنْدِي دِينَارٌ قَالَ تَصَدَّقْ بِهِ عَلَى نَفْسِكَ قَالَ عِنْدِي دِينَارٌ آخَرُ قَالَ تَصَدَّقْ بِهِ عَلَى زَوْجِكَ قَالَ عِنْدِي دِينَارٌ آخَرُ قَالَ تَصَدَّقْ بِهِ عَلَى وَلَدِكَ قَالَ عِنْدِي دِينَارٌ آخَرُ قَالَ تَصَدَّقْ بِهِ عَلَى خَادِمِكَ قَالَ عِنْدِي دِينَارٌ آخَرُ قَالَ أَنْتَ أَبْصَرُ  

[Machine] The Messenger of Allah, ﷺ , said, "When one of you strikes another, let him avoid the face and let him not say, 'May Allah disfigure your face and the face of those similar to you,' for indeed Allah, the Exalted and Mighty, created Adam in His own image."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا ضَرَبَ أَحَدُكُمْ فَلْيَتَجَنَّبِ الْوَجْهَ وَلَا يَقُلْ قَبَّحَ اللهُ وَجْهَكَ وَوَجْهَ مَنْ أَشْبَهَ وَجْهَكَ فَإِنَّ اللهَ تَعَالَى خَلَقَ آدَمَ عَلَى صُورَتِهِ  

It was narrated that Abu Hurairah said: "It was said to the Messenger of Allah: 'Which woman is best?' He said: 'The one who makes him happy when he looks at her, obeys him when he commands her, and she does not go against his wishes with regard to herself nor her wealth.'" (Using translation from Nasāʾī 3231)   

عَنْ أَبِي هُرَيْرَةَ سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ النِّسَاءِ خَيْرٌ؟ قَالَ الَّذِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِيمَا يَكْرَهُ فِينَفْسِهَا وَمَالِهِ  

the Messenger of Allah (saas) said: "Allah says, 'I am as My slave thinks I am, and I am with him when he mentions Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws to Me a hand-span length, I draw near to him a forearm's length. And if he comes to Me walking, I go to him in a hurry." (Using translation from Ibn Mājah 3822)   

قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ ﷻ أَنَا مَعَ عَبْدِي حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ هُمْ خَيْرٌ مِنْهُمْ وَإِنِ اقْتَرَبَ إِلَيَّ شِبْرًا اقْتَرَبْتُ إِلَيْهِ ذِرَاعًا فَإِنِ اقْتَرَبَ إِلَيَّ ذِرَاعًااقْتَرَبْتُ إِلَيْهِ بَاعًا فَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِيْنَ يَذْكُرُنِي  

[Machine] The Messenger of Allah ﷺ said, "How many days are remaining in the month?" We replied, "Twenty-two days have passed and eight remain." The Messenger of Allah ﷺ said, "No, only twenty-two days have passed and seven remain. Look for it tonight." He ﷺ mentioned that the month is twenty-nine days long.  

قَالَ رَسُولُ اللهِ ﷺ كَمْ مَضَى مِنَ الشَّهْرِ؟ قَالَ قُلْنَا مَضَتْ ثِنْتَانِ وَعِشْرُونَ وَبَقِيَ ثَمَانٍ قَالَ رَسُولُ اللهِ ﷺ لَا بَلْ مَضَتْ مِنْهُ ثِنْتَانِ وَعِشْرُونَ وَبَقِيَ سَبْعٌ اطْلُبُوهَا اللَّيْلَةَ قَالَ يَعْلَى فِي حَدِيثِهِ الشَّهْرُ تِسْعٌ وَعِشْرُونَ  

“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He ﷺ said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He ﷺ said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He ﷺ said: “So He will say: ‘And what do they seek?’” He ﷺ said: “They will say: ‘They seek Paradise.’” He ﷺ said: “So He will say: ‘So have they seen it?’” He ﷺ said: “So they will say: ‘No.’” He ﷺ said: “So He will say: ‘So how would it be had they seen it?’” He ﷺ said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He ﷺ said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He ﷺ said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He ﷺ said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He ﷺ said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’” (Using translation from Tirmidhī 3600)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ فُضُلًا عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللهَتَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ اللهُ أَيَّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ؟ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ فَيَقُولُ هَلْ رَأَوْنِي؟ فَيَقُولُونَ لَا فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي ؟ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا لَكَ أَشَدَّ تَحْمِيدًا وَتَمْجِيدًا وَذِكْرًا فَيَقُولُ فَأَيَّ شَيْءٍ يَطْلُبُونَ؟ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ فَيَقُولُ وَهَلْ رَأَوْهَا؟ قَالَ فَيَقُولُونَ لَا فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا؟ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا أَشَدَّ عَلَيْهَا حِرْصًا وَأَشَدَّ لَهَا طَلَبًا قَالَ فَيَقُولُ مِنْ أَيِّ شَيْءٍ يَتَعَوَّذُونَ؟ فَيَقُولُونَ مِنَ النَّارِ فَيَقُولُ وَهَلْ رَأَوْهَا؟ فَيَقُولُونَ لَا قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا؟ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا أَشَدَّ مِنْهَا هَرَبًا وأشد منها خوفًا قال فيقول إني أشهدكم أني قد غفرت لهم قال فيقولون فَإِنَّ فِيهِمْ فُلَانًا الْخَطَّاءَ لَمْ يُرِدْهُمْ إِنَّمَا جَاءَ لِحَاجَةٍ فَيَقُولُ هُمُ الْقَوْمُ لَا يَشْقَى بِهِمْ جَلِيسُهُمْ  

A similar report was narrated from Abu Hurairah, but was not attributed to the Prophet (Using translation from Nasāʾī 4360)   

عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَرْفَعْهُ نَحْوَهُ  

[Machine] The Prophet ﷺ said, "Indeed, Allah has chosen angels who roam seeking gatherings of remembrance. So he mentioned the hadith."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِلَّهِ مَلَائِكَةً سَيَّارَةً فُضُلًا يَبْتَغُونَ مَجَالِسَ الذِّكْرِ فَذَكَرَ الْحَدِيثَ  

"The Messenger of Allah said: 'Whoever relieves a Muslim of some worldly distress, Allah will relieve him of some of the distress of the Day of Resurrection, and whoever conceals (the faults of) a Muslim, Allah will conceal him (his faults) in this world and the Day of Resurrection. And whoever relives the burden from a destitute person, Allah will relieve him in this world and the next. Allah will help His slave so long as His slave helps his brother. Whoever follows a path in pursuit of knowledge, Allah will make easy fro him a path to paradise. No people gather in one of the houses of Allah, reciting the Book of Allah and teaching it to one another, but the angels will surround them, tranquility will descend upon them, mercy will envelop them and Allah will mention them to those who are with Him. And whoever is hindered because of his bad deeds, his lineage will be of no avail to him.'" (Using translation from Ibn Mājah 225)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَاللهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللهِ يَتْلُونَ كِتَابَ اللهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلَّا نَزَلَتْ عَلَيْهِمْ السَّكِينَةُ وَغَشِيَتْهُمْ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلَائِكَةُ وَذَكَرَهُمُ اللهُ ﷻ فِيمَنْ عِنْدَهُ وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ  

When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Ka'b, and Ka'b said: (Such a slave) has no accountability, nor has a poor believer. (Using translation from Muslim 1666a)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا الْعَبْدُ أَدَّى حَقَّ اللهِ وَحَقَّ مَوَالِيهِ كَانَ لَهُ أَجْرَانِ  

[Machine] The Messenger of Allah ﷺ said, "The best kind of charity is that which is given when one is still prosperous, and your wife asks you to feed her, otherwise she asks for divorce, and your servant asks you to feed him, otherwise he asks to be sold, and your child asks you to whom will you entrust him?" They said, "O Abu Hurairah, is this something that the Messenger of Allah ﷺ said, or is it from your own opinion?" He replied, "No, this is from the Messenger of Allah ﷺ ."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَفْضَلَ الصَّدَقَةِ مَا تَرَكَ غِنًى تَقُولُ امْرَأَتُكَ أَطْعِمْنِي وَإِلَّا فَطَلِّقْنِي وَيَقُولُ خَادِمُكَ أَطْعِمْنِي وَإِلَّا فَبِعْنِي وَيَقُولُ وَلَدُكَ إِلَى مَنْ تَكِلُنِي قَالُوا يَا أَبَا هُرَيْرَةَ هَذَا شَيْءٌ قَالَهُ رَسُولُ اللهِ ﷺ أَمْ هَذَا مِنْ كِيسِكَ؟ قَالَ بَلْ هَذَا مِنْ كِيسِي  

Prayer said by a man in congregation is twenty five degrees more excellent than prayer said by him alone in his house or in the market. This is because when any of you performs ablution and does it perfectly, and goes out to the mosque having no intention except praying, and nothing moves him except prayer, then at every step which he takes his rank is elevated by one degree on account of this (walking), and one sin is remitted from him for this (walking), till he enters the mosque. When he enters the mosque, he will be reckoned as praying as long as he will be detained by the prayer. The angels keep on invoking blessing on any of you so long as he remains seated in the place he prayer, saying: O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance so long as he does not harm anyone, or breaks his ablution. (Using translation from Abū Dāʾūd 559)  

قَالَ رَسُولُ اللهِ ﷺ صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَنْ صَلَاتِهِ فِي بَيْتِهِ وَصَلَاتِهِ فِي سُوقِهِ بِضْعًا وَعِشْرِينَ دَرَجَةً وَذَلِكَ أَنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ لَا يُرِيدُ إِلَّا الصَّلَاةَ ولَا يَنْهَزُهُ إِلَّا الصَّلَاةُ لَمْ يَخْطُ خَطْوَةً إِلَّا رُفِعَ لَهُ بِهَا دَرَجَةٌ وَحُطَّ بِهَا عَنْهُ خَطِيئَةٌ حَتَّى يَدْخُلَ الْمَسْجِدَ فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلَاةٍ مَا كَانَتِ الصَّلَاةُ هِيَ تَحْبِسُهُ وَالْمَلَائِكَةُ يُصَلُّونَ عَلَى أَحَدِهِمْ مَا دَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ يَقُولُونَ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ اللهُمَّ تُبْعَلَيْهِ مَا لَمْ يُؤْذِ فِيهِ مَا لَمْ يُحْدِثْ فِيهِ  

The Prophet ﷺ said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection. (Using translation from Abū Dāʾūd 3460)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَقَالَ عَثْرَةً أَقَالَهُ اللهُ يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "The people of Yemen are the most tender-hearted and kind-hearted, and their faith is the most delicate. The knowledge and wisdom are Yemeni." Abu Mu'awiya said, "He means that disbelief begins from the east."  

قَالَ رَسُولُ اللهِ ﷺ أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَلْيَنُ قُلُوبًا وَأَرَقُّ أَفْئِدَةً الْإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ قَالَ أَبُو مُعَاوِيَةَ يَعْنِي فِي حَدِيثِهِ رَأْسُ الْكُفْرِ قِبَلَ الْمَشْرِقِ  

[Machine] The Messenger of Allah, ﷺ , said: "The spoils of war were not allowed for any people with black heads before you. Previously, fire used to descend from the sky and consume them. But on the day of Badr, people rushed to the spoils of war, so Allah revealed: "Had it not been for a Book from Allah that preceded, you would have been inflicted with a great punishment for what you took. So, eat from what you have taken of the spoils of war - lawful and good" [Surah Al-Anfal, verse 69].  

قَالَ رَسُولُ اللهِ ﷺ لَمْ تَحِلَّ الْغَنَائِمُ لِقَوْمٍ سُودِ الرُّءُوسِ قَبْلَكُمْ كَانَتْ تَنْزِلُ النَّارُ مِنَ السَّمَاءِ فَتَأْكُلُهَا فَلَمَّا كَانَ يَوْمَ بَدْرٍ أَسْرَعَ النَّاسُ فِي الْغَنَائِمِ فَأَنْزَلَ اللهُ ﷻ {لَوْلَا كِتَابٌ مِنَ اللهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا} [الأنفال 69]  

“Whoever obeys me, obeys Allah, And whoever disobeys me, disobeys Allah. Whoever obeys the ruler, obeys me, and whoever disobeys the ruler, disobeys me.” (Using translation from Ibn Mājah 2859)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللهَ وَمَنْ أَطَاعَ الْأَمِيرَ وَقَالَ وَكِيعٌ الْإِمَامَ فَقَدْ أَطَاعَنِي وَمَنْ عَصَى الْأَمِيرَ فَقَدْ عَصَانِي وَقَالَ وَكِيعٌ الْإِمَامَ فَقَدْ عَصَانِي  

The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording. (Using translation from Muslim 2834d)   

قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ نَجْمٍ فِي السَّمَاءِ إِضَاءَةً ثُمَّ هُمْ بَعْدَ ذَلِكَ مَنَازِلُ لَا يَتَغَوَّطُونَ وَلَا يَبُولُونَ وَلَا يَتَمَخَّطُونَ وَلَا يَبْزُقُونَ أَمْشَاطُهُمُالذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمْ الْأَلُوَّةُ أَخْلَاقُهُمْ عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى طُولِ أَبِيهِمْ آدَمَ سِتِّينَ ذِرَاعًا  

“May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off” (Using translation from Ibn Mājah 2583)  

قَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ السَّارِقَ يَسْرِقُ الْبَيْضَةَ فَتُقْطَعُ يَدُهُ وَيَسْرِقُ الْحَبْلَ فَتُقْطَعُ يَدُهُ  

[Machine] And the Messenger of Allah ﷺ kept going until he reached those people, so they kept going, and the Messenger of Allah ﷺ was informed about it, so he forbade them and said, "I am not like you. I am under the shade of my Lord, where He feeds me and gives me drink."  

وَاصَلَ رَسُولُ اللهِ ﷺ فَبَلَغَ ذَلِكَ النَّاسَ فَوَاصَلُوا فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَنَهَاهُمْ وَقَالَ إِنِّي لَسْتُمِثْلَكُمْ إِنِّي أَظَلُّ عِنْدَ رَبِّي فَيُطْعِمُنِي وَيَسْقِينِي  

The Messenger of Allah ﷺ said: When anyone amongst you wakes up from sleep at night, he should not put his hand in the utensil until he has washed his hand three times, for he does’ not know where his hand was during the night. (Using translation from Abū Dāʾūd 103)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ؟  

[Machine] "Narrated by Abu Hurairah and he raised it three times."  

عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ ثَلَاثًا  

[Machine] From the Prophet ﷺ who said, "Until he washes it once or twice."  

عَنِ النَّبِيِّ ﷺ قَالَ حَتَّى يَغْسِلَهَا مَرَّةً أَوْ مَرَّتَيْنِ  

“The Messenger of Allah ﷺ said: ‘At night Satan ties a rope in which there are three knots to the nape of the neck of anyone of you. If he wakes up and remembers Allah, one knot is untied. If he performs ablution, another knot is untied, and if he gets up to pray, all the knots are untied, so he wakes up energetic and cheerful, he has already earned something good. But if he does not do that, he wakes up bad-tempered, having earned nothing good.” (Using translation from Ibn Mājah 1329)  

قَالَ رَسُولُ اللهِ ﷺ قَافِيَةُ رَأْسِ أَحَدِكُمْ حَبْلٌ فِيهِ ثَلَاثُ عُقَدٍ فَإِذَا اسْتَيْقَظَ فَذَكَرَ اللهَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ فَتَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ إِلَى الصَّلَاةِ انْحَلَّتْ عُقَدُهُ كُلُّهَا قَالَ فَيُصْبِحُ نَشِيطًا طَيِّبَ النَّفْسِ قَدْ أَصَابَ خَيْرًا وَإِنْ لَمْ يَفْعَلْ أَصْبَحَ كَسْلَانَ خَبِيثَ النَّفْسِ لَمْ يُصِبْ خَيْرًا  

"There are three to whom Allah will not speak on the Day of Resurrection, nor will He look at them or purify them, and theirs will be a painful torment: A man who has surplus water in the desert but refuses to give any to a wayfarer; a man who sells a product to a man after 'Asr and swears by Allah that he bought it for such and such amount, and he believes him, when that is not the case; and a man who swears allegiance to a ruler, and only does so for worldly gains, so if he gives him some of (these worldly benefits) he fulfills his oath of allegiance, and if he is not given anything he does not uphold his oath of allegiance. " (Using translation from Ibn Mājah 2207)  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ يَمْنَعُهُ مِنَ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ الْإِمَامَ لَا يُبَايِعُهُ إِلَّا لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ قَالَ وَرَجُلٌ بَايَعَ رَجُلًا سِلْعَةً بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللهِلَأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "No one is born except upon this religion." And Waki' (may Allah have mercy on him) also said this once on the religion.  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ مَوْلُودٌ يُولَدُ إِلَّا عَلَى هَذِهِ الْمِلَّةِ وَقَالَ وَكِيعٌ مَرَّةً عَلَى الْمِلَّةِ  

[Machine] About the Prophet ﷺ , he said, "No newborn is born except upon this religion, so his parents make him Jewish or Christian." And he mentioned something similar.  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُولَدُ مَوْلُودٌ إِلَّا عَلَى هَذِهِ الْمِلَّةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ فَذَكَرَ نَحْوَهُ  

[Machine] The Messenger of Allah ﷺ said: "Every child is born upon this religion (Islam), until their tongue is made clear by their parents making them Jews, Christians, or idolaters." They asked: "O Messenger of Allah, so how were their parents before that?" He said: "Allah knows best about what they used to do."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا عَلَى هَذِهِ الْمِلَّةِ حَتَّى يُبِينَ عَنْهُ لِسَانُهُ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُشَرِّكَانِهِ قَالُوا يَا رَسُولَ اللهِ فَكَيْفَ مَا كَانَ قَبْلَ ذَلِكَ؟ قَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

"The Messenger of Allah said: 'The wealth of none of you has benefited me as much as the wealth of Abu Bakr.'" Abu Bakr wept and said: 'O Messenger of Allah, I and my wealth are only for you, O Messenger of Allah.'" (Using translation from Ibn Mājah 94)  

قَالَ رَسُولُ اللهِ ﷺ مَا نَفَعَنِي مَالٌ قَطُّ مَا نَفَعَنِي مَالُ أَبِي بَكْرٍ فَبَكَى أَبُو بَكْرٍ وَقَالَ هَلْ أَنَا وَمَالِي إِلَّا لَكَ يَا رَسُولَ اللهِ؟  

[Machine] I heard the Messenger of Allah ﷺ saying, "When a dog licks the inside of one of your containers, wash it seven times. And if one of you steps on the excrement of an animal, do not walk in the other sandal until you have cleaned it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ وَإِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلِهِ الْأُخْرَى حَتَّى يُصْلِحَهَا  

The Prophet ﷺ said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his ʿAbdomen with it in the (Hell) Fire wherein he will abide eternally forever." (Using translation from Bukhārī 5778)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ بِيَدِهِ يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ قَتَلَ نَفْسَهُ بِسُمٍّ فَسُمُّهُ بِيَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا  

“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.” (Using translation from Ibn Mājah 4142)  

قَالَ رَسُولُ اللهِ ﷺ انْظُرُوا إِلَى مَنْهُوَ أَسْفَلَ مِنْكُمْ وَلَا تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لَا تَزْدَرُوا نِعْمَةَ اللهِ قَالَ أَبُو مُعَاوِيَةَ عَلَيْكُمْ  

the Messenger of Allah ﷺ said, "Allah has those who are freed ˹from the Hellfire˺ in every day and night ˹of Ramaḍān˺. Every servant among them has a duʿāʾ that will be answered."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِلَّهِ عُتَقَاءَ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ۔ لِكُلِّ عَبْدٍ مِنْهُمْ دَعْوَةٌ مُسْتَجَابَةٌ۔»  

[Machine] The Messenger of Allah ﷺ said, "Cursed is a man in whose presence I am mentioned, but he does not send blessings upon me. Cursed is a man who enters Ramadan, yet departs before his sins are forgiven. Cursed is a man whose parents reach old age, yet he does not enter them into Paradise." My companion said, "I do not know if he said both of them or one of them."  

قَالَ رَسُولُ اللهِ ﷺ رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ فَانْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ قَالَ رِبْعِيٌّ وَلَا أَعْلَمُهُ إِلَّا قَدْ قَالَ أَوْ أَحَدُهُمَا  

When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times. (Using translation from Muslim 239)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ  

“(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.” (Using translation from Ibn Mājah 2403)  

وَقَالَ رَسُولُ اللهِ ﷺ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ  

“Ride it.” He said: “It is a sacrificial animal.” He said: “Ride it, woe to you!” (Using translation from Ibn Mājah 3103)   

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً قَالَ ارْكَبْهَا وَيْحَكَ قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْحَكَ  

[Machine] From the Prophet ﷺ : There is no charity upon a Muslim in his horse nor his slave.  

عَنِ النَّبِيِّ ﷺ لَيْسَ عَلَى الْمُسْلِمِ صَدَقَةٌ فِي فَرَسِهِ وَلَا عَبْدِهِ  

[Machine] "I saw Abu Huraira when we were young boys, approaching the Bedouins and saying, 'O Bedouin, we will sell to you.' He replied, 'Leave me alone and let him sell his merchandise.' Abu Huraira said, 'Indeed, the Messenger of Allah prohibited selling a present for a gift.'"  

رَأَيْتُ أَبَا هُرَيْرَةَ وَنَحْنُ غِلْمَانٌ نَجِيءُ الْأَعْرَابَ نَقُولُ يَا أَعْرَابِيُّ نَحْنُ نَبِيعُ لَكَ قَالَ دَعُوهُ فَلْيَبِعْ سِلْعَتَهُ فَقَالَ أَبُو هُرَيْرَةَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ  

"The injuries caused by the best are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz." (Using translation from Nasāʾī 2497)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ  

[Machine] "The Prophet ﷺ said: Whoever prays a unit of prayer from Fajr (before sunrise) before the sun rises, it is as if he has prayed the whole night, and whoever prays a unit of prayer from Asr (afternoon prayer) before the sun sets, it is as if he has prayed the whole day."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ صَلَّى رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَلَمْ تَفُتْهُ وَمَنْ صَلَّى رَكْعَةً مِنْ صَلَاةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَلَمْ تَفُتْهُ  

[Machine] "Abu Hurairah advised me with three things, which my beloved (Prophet Muhammad ﷺ ) never let me neglect: Offering the Witr prayer before going to sleep, fasting three days of every month, and taking a bath on Fridays."  

أَبُو هُرَيْرَةَ ثَلَاثٌ أَوْصَانِي بِهِنَّ خَلِيلِي ﷺ لَا أَدَعُهُنَّ أَبَدًا الْوَتْرُ قَبْلَ أَنْ أَنَامَ وَصِيَامُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَالْغُسْلُ يَوْمَ الْجُمُعَةِ  

The Messenger of Allah said: "Whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it, and whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it." (Using translation from Ibn Mājah 699)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا  

[Machine] When one of you prays, let them pray towards something. If there is nothing, then a stick, and if there is no stick, then draw a line, and it will not harm them what passes before them.  

إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى شَيْءٍ فَإِنْ لَمْ يَكُنْ شَيْءٌ فَعَصًا وَإِنْ لَمْ يَكُنْ عَصًا فَلْيَخْطُطْ خَطًّا ثُمَّ لَا يَضُرُّهُ مَا مَرَّ بَيْنَ يَدَيْهِ  

[Machine] "Show me where you have seen the Messenger of Allah ﷺ kissing, so I can also kiss it." He said, "With his shirt." So he kissed his shirt collar."  

أَرِنِي أُقَبِّلْ مِنْكَ حَيْثُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُ قَالَ فَقَالَ بِقَمِيصِهِ قَالَ فَقَبَّلَ سُرَّتَهُ  

that the Prophet said: “A woman should not be married to a man who is married to her paternal aunt of maternal aunt (at the same time).” (Using translation from Ibn Mājah 1928)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُنْكَحُ الْمَرْأَةُ أَوْ قَالَ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا  

By Allah, I shall offer prayer like that of the Messenger of Allah ﷺ. The narrator said: Abu Hurairah used to recite the supplication in the last rak'ah of the noon, night and dawn prayers. He would supplicate for the believers and curse the disbelievers. (Using translation from Abū Dāʾūd 1440)   

وَاللهِ لَأُقَرِّبَنَّ بِكُمْ صَلَاةَ رَسُولِ اللهِ ﷺقَالَ فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الرَّكْعَةِ الْآخِرَةِ مِنْ صَلَاةِ الظُّهْرِ وَصَلَاةِ الْعِشَاءِ وَصَلَاةِ الصُّبْحِ قَالَ أَبُو عَامِرٍ فِي حَدِيثِهِ الْعِشَاءِ الْآخِرَةِ وَصَلَاةِ الصُّبْحِ بَعْدَ مَا يَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ وَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكُفَّارَ وَقَالَ أَبُو عَامِرٍ وَيَلْعَنُ الْكَافِرِينَ  

[Machine] The Messenger of Allah ﷺ used to supplicate to Allah after he finished the recitation in prayer, before the bowing and after the bowing. Sometimes, he would say, "Allahumma ij'al al-Walid ibn al-Walid, Wasalamat ibn Hisham, Wa Ayyash ibn Abi Rabia, Wal-Mustad'afin min al-Mu'minin. Allahumma ashrud watataka 'ala Mudar wa ijalha sinina kasi sin Yusuf." He said, "He said it out loud and mentioned it in some of his prayers in the Fajr prayer. "O Allah, curse so and so and so and so, the two Hayyain from the Arabs, until Allah revealed, 'You have no authority over the matter, or turn away from them or punish them, for they are wrongdoers' [Quran 3:128]."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ قَالَ يَجْهَرُ بِذَلِكَ وَيَقُولُ فِي بَعْضِ صَلَاتِهِ فِي صَلَاةِ الْفَجْرِ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا حَيَّيْنِ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

[Machine] On the authority of the Prophet ﷺ , he said: "When one of you prays in one garment, he should differentiate between its two ends upon his shoulders."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ وَاحِدٍ فَلْيُخَالِفْ بَيْنَ طَرَفَيْهِ عَلَى عَاتِقَيْهِ  

"The Messenger of Allah [SAW] said: 'Whatever of the Izar comes below the ankles is in the Fire.'" (Using translation from Nasāʾī 5330)  

قَالَ رَسُولُ اللهِ ﷺ مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ  

[Machine] Narrated by the Prophet, ﷺ : "Whoever has a share in a slave, let him free half of him and he must pay his full price if he has the means. And if he does not have the means, the slave should be allowed to work and earn money to buy his freedom, without exceeding the value of his neck."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ كَانَ لَهُ شِقْصٌ فِي مَمْلُوكٍ فَأَعْتَقَ نِصْفَهُ فَعَلَيْهِ خَلَاصُهُ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ فِي ثَمَنِ رَقَبَتِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ