“There is no fasting for one who fasts continually.” (Using translation from Ibn Mājah 1706)  

قَالَ رَسُولُ اللهِ ﷺ لَا صَامَ مَنْ صَامَ الْأَبَدَ  

"The Messenger of Allah ﷺ said: 'Do Wudu' properly.'" [1] [1] Isbighu Al-Wudu'. And this narration supports the claim that some of them used this expression to mean "three times" for each limb, rather than "properly." (Using translation from Nasāʾī 142)  

قَالَ رَسُولُ اللهِ ﷺ أَسْبِغُوا الْوُضُوءَ  

[Machine] "To insult one's parents," they asked, "how does a person insult his parents?" He replied, "He curses the father of the man, so he curses his father, and he curses the mother of the man, so he curses his mother."  

أَنْ يَشْتُمَ الرَّجُلُ وَالِدَيْهِ قَالُوا وَكَيْفَ يَشْتُمُ الرَّجُلُ وَالِدَيْهِ؟ قَالَ يَسُبُّ أَبَا الرَّجُلِ فَيَسُبُّ أَبَاهُ وَيَسُبُّ أُمَّهُ فَيَسُبُّ أُمَّهُ  

the Messenger of Allah said: “Charity is not permissible for a rich person, or for one who is strong and healthy. ” (Using translation from Ibn Mājah 1839)   

قَالَ النَّبِيُّ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ  

[Machine] The Messenger of Allah ﷺ said, "The sun rises from its place of setting, and the beast emerges upon people at dawn. Whichever of the two emerges before its companion, the other will be close, and I do not consider it to be except when the sun rises from its place of setting. It says, 'I am the one who comes first.'"  

قَالَ رَسُولُ اللهِ ﷺ تَطْلُعُ الشَّمْسُ مِنْ مَغْرِبِهَا وَتَخْرُجُ الدَّابَّةُ عَلَى النَّاسِ ضُحًى فَأَيُّهُمَا خَرَجَ قَبْلَ صَاحِبِهِ فَالْأُخْرَى مِنْهَا قَرِيبٌ وَلَا أَحْسِبُهُ إِلَّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا يَقُولُ هِيَ الَّتِي أَوَّلًا  

The Messenger of Allah ﷺ cursed the one who bribes and the one who takes bribe. (Using translation from Abū Dāʾūd 3580)  

لَعَنَ رَسُولُ اللهِ ﷺ الرَّاشِيَ وَالْمُرْتَشِيَ  

"Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs." (Using translation from Nasāʾī 4793)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ قَتِيلَ الْخَطَأِ شِبْهِ الْعَمْدِ قَتِيلَ السَّوْطِ أَو الْعَصَا فِيهِ مِائَةٌ مِنْهَا أَرْبَعُونَفِي بُطُونِهَا أَوْلَادُهَا  

"The Messenger of Allah said: "The best of fasting is the fast of Dawud, peace be upon him. He used to fast for one day and break his fast for one day."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2388)   

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الصَّوْمِ صَوْمُ أَخِي دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلَا يَفِرُّ إِذَا لَاقَى  

The Prophet ﷺ said: He who recites the Qur'an in a period less than three days does not understand it. (Using translation from Abū Dāʾūd 1394)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ لَمْ يَفْقَهْهُ  

[Machine] The Prophet ﷺ saw me and I was wearing yellow clothes, so he said, "Get rid of them, as they are the clothing of the disbelievers."  

رَآنِي رَسُولُ اللهِ ﷺ وَعَلَيَّ ثِيَابٌ مُعَصْفَرَةٌ فَقَالَ أَلْقِهَا فَإِنَّهَا ثِيَابُ الْكُفَّارِ  

“No one who is addicted to wine will enter Paradise.” (Using translation from Ibn Mājah 3376)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ  

[Machine] While I was with Muawiyah, two men came to him arguing about the killing of Ammar. Each of them claimed, "I killed him." Abdullah bin Amr said, "Let one of you take responsibility for the killing of his companion, as I heard the Messenger of Allah ﷺ saying, 'A guilty group will kill him.'" Muawiyah asked him, "What is your position in this matter?" He said, "My father complained to the Messenger of Allah ﷺ about me, so he said, 'Obey your father as long as he is alive and do not disobey him.' So I am with you all and I am not fighting."  

بَيْنَمَا أَنَا عِنْدَ مُعَاوِيَةَ إِذْ جَاءَهُ رَجُلَانِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ يَقُولُ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ فَقَالَ عَبْدُ اللهِ بْنُ عَمْرٍو لِيَطِبْ بِهِ أَحَدُكُمَا نَفْسًا لِصَاحِبِهِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ قَالَ مُعَاوِيَةُ فَمَا بَالُكَ مَعَنَا؟ قَالَ إِنَّ أَبِي شَكَانِي إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَطِعْ أَبَاكَ مَا دَامَ حَيًّا وَلَا تَعْصِهِ فَأَنَا مَعَكُمْ وَلَسْتُ أُقَاتِلُ  

[Machine] It was mentioned to the Messenger of Allah ﷺ about men who strive hard in worship, so he said, "That is the harshness and severity of Islam. And for every harshness, there is a sharpness, and for every sharpness, there is a period. So, whoever's period is towards moderation and following the Sunnah, then he is on the right path. And whoever's period is towards disobedience, then that is his destruction."  

ذُكِرَ لِرَسُولِ اللهِ ﷺ رِجَالٌ يَجْتَهِدُونَ فِي الْعِبَادَةِ اجْتِهَادًا شَدِيدًا فَقَالَ تِلْكَ ضَرَاوَةُ الْإِسْلَامِ وَشِرَّتُهُ وَلِكُلِّ ضَرَاوَةٍ شِرَّةٌ وَلِكُلِّ شِرَّةٍ فَتْرَةٌ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى اقْتِصَادٍ وَسُنَّةٍ فَلِأُمٍّ مَا هُوَ وَمَنْ كَانَتْ فَتْرَتُهُ إِلَى الْمَعَاصِي فَذَلِكَ الْهَالِكُ  

[Machine] It was mentioned to the Messenger of Allah ﷺ about certain individuals from his companions who were extremely dedicated to worship. He ﷺ said: "That is the harshness and extremism of Islam. And every form of harshness has its consequences. And every consequence has a period. So, whoever's period is in accordance with the Book and Sunnah, then he is on the right path. And whoever's period is in accordance with the disobedience of Allah, then that is destruction."  

ذُكِرَ لِرَسُولِ اللهِ ﷺ رِجَالٌ يَنْصَبُونَ فِي الْعِبَادَةِ مِنْ أَصْحَابِهِ نَصَبًا شَدِيدًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ تِلْكَ ضَرَاوَةُ الْإِسْلَامِ وَشِرَّتُهُ وَلِكُلِّ ضَرَاوَةٍ شِرَّةٌ وَلِكُلِّ شِرَّةٍ فَتْرَةٌ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى الْكِتَابِ وَالسُّنَّةِ فَلِأُمٍّ مَا هُوَ وَمَنْ كَانَتْ فَتْرَتُهُ إِلَى مَعَاصِي اللهِ فَذَلِكَ الْهَالِكُ  

from the Prophet ﷺ that he said while he was on the pulpit, “Be merciful ˹to others˺ and you will receive mercy. Forgive others and Allah will forgive you.”

“Woe to the vessels of speech (ears that ignore advice); Woe to the persistent folk who persist upon ˹the wrong˺ they continue to do while they are aware.”  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ وَهُوَ عَلَى الْمِنْبَرِ: «ارْحَمُوا تُرْحَمُوا، وَاغْفِرُوا يَغْفِرِ اللهُ لَكُمْ۔»

«وَيْلٌ لِأَقْمَاعِ الْقَوْلِ، وَيْلٌ لِلْمُصِرِّينَ الَّذِينَ يُصِرُّونَ عَلَى مَا فَعَلُوا وَهُمْ يَعْلَمُونَ۔»  

I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)   

سَمِعْتُ رَسُولَ اللهِ ﷺعَلَى الْمِنْبَرِ يَقُولُ فَذَكَرَ مَعْنَاهُ  

[Machine] About the Prophet ﷺ in what he knew to be helpful, he said: "Indeed, Allah Almighty detests the eloquent man among people who speaks falsehood with his tongue, just as the cow injects poison with its tongue."  

عَنِ النَّبِيِّ ﷺ فِيمَا يَعْلَمُ نَافِعٌ أَنَّهُ قَالَ إِنَّ اللهَ ﷻ يُبْغِضُ الْبَلِيغَ مِنَ الرِّجَالِ الَّذِي يَتَخَلَّلُ بِلِسَانِهِ كَمَا تَخَلَّلَ الْبَاقِرَةُ بِلِسَانِهَا  

Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service. (Using translation from Muslim 2549a)  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ أَحَيٌّ وَالِدَاكَ؟ قَالَ نَعَمْ قَالَ فَفِيهِمَا فَجَاهِدْ  

[Machine] Translation: The Prophet Muhammad ﷺ said to me, "Fast for one day and you will be rewarded with ten." I requested, "Increase it for me." He replied, "Fast for two days and you will be rewarded with nine." I asked again, "Increase it for me." He replied, "Fast for three days and you will be rewarded with eight."  

لِي رَسُولُ اللهِ ﷺ صُمْ يَوْمًا وَلَكَ عَشْرَةٌ قُلْتُ زِدْنِي قَالَ صُمْ يَوْمَيْنِ وَلَكَ تِسْعَةٌ قُلْتُ زِدْنِي قَالَ صُمْ ثَلَاثَةً وَلَكَ ثَمَانِيَةٌ  

[Machine] I said, "O Messenger of Allah, how often should I recite the Quran?" He replied, "Recite it in its entirety every month." I said, "Indeed, I am capable of doing more than that." He said, "Recite it in twenty-five." I said, "I am still capable of doing more than that." He said, "Recite it in twenty." I said, "I am still capable of doing more than that." He said, "Recite it in fifteen." I said, "I am still capable of doing more than that." He said, "Recite it in ten." I said, "I am still capable of doing more than that." He said, "Recite it in seven." I said, "I am still capable of doing more than that." He said, "Whoever recites it in less than three (days) will not understand it."  

قُلْتُ يَا رَسُولَ اللهِ فِي كَمْ أَقْرَأُ الْقُرْآنَ؟ قَالَ اقْرَأْهُ فِي كُلِّ شَهْرٍ قَالَ قُلْتُ إِنِّي أَقْوَى عَلَى أَكْثَرَ مِنْ ذَلِكَ قَالَ اقْرَأْهُ فِي خَمْسٍ وَعِشْرِينَ قُلْتُ إِنِّي أَقْوَى عَلَى أَكْثَرَ مِنْ ذَلِكَ قَالَ اقْرَأْهُ فِي عِشْرِينَ قَالَ قُلْتُ إِنِّي أَقْوَى عَلَى أَكْثَرَ مِنْ ذَلِكَ قَالَ اقْرَأْهُ فِي خَمْسَ عَشْرَةَ قَالَ قُلْتُ إِنِّي أَقْوَى عَلَى أَكْثَرَ مِنْ ذَلِكَ قَالَ اقْرَأْهُ فِي عشر قَالَ قُلْتُ إِنِّي أَقْوَى عَلَى أَكْثَرَ مِنْ ذَلِكَ قَالَ اقْرَأْهُ فِي سَبْعٍ قَالَ قُلْتُ إِنِّي أَقْوَى عَلَى أَكْثَرَ مِنْ ذَلِكَ قَالَ لَا يَفْقَهُهُ مَنْ يَقْرَؤُهُ فِي أَقَلَّ مِنْ ثَلَاثٍ  

[Machine] The Messenger of Allahﷺ said: "Indeed, Allah has forbidden upon my nation (ummah) alcohol, gambling, intoxicants, fortune-telling, idols, and he has increased for me the prayer of witr (an odd-numbered prayer in the night). He said: 'The qinnin increases the barabit"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ حَرَّمَ عَلَى أُمَّتِي الْخَمْرَ وَالْمَيْسِرَ وَالْمِزْرَ وَالْكُوبَةَ وَالْقِنِّينَ وَزَادَنِي صَلَاةَ الْوَتْرِ قَالَ يَزِيدُ الْقِنِّينُ الْبَرَابِطُ  

[Machine] "I was with the Messenger of Allah ﷺ, then Abu Bakr came and sought permission to enter, so he said, 'Grant him permission and give him glad tidings of Paradise.' Then Umar came and sought permission to enter, so he said, 'Grant him permission and give him glad tidings of Paradise.' Then Uthman came and sought permission to enter, so he said, 'Grant him permission and give him glad tidings of Paradise.' I said, 'So where am I?' He said, 'You are with your father.'"  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَجَاءَ أَبُو بَكْرٍ فَاسْتَأْذَنَ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ثُمَّ جَاءَ عُمَرُ فَاسْتَأْذَنَ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ثُمَّ جَاءَ عُثْمَانُ فَاسْتَأْذَنَ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ قُلْتُ فَأَيْنَ أَنَا؟ قَالَ أَنْتَ مَعَ أَبِيكَ  

The Messenger of Allah ﷺ was never seen reclining while eating, nor walking with two men at his heels. (Using translation from Abū Dāʾūd 3770)   

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ مُتَّكِئًا قَطُّ وَلَا يَطَأُ عَقِبَهُ رَجُلَانِ قَالَ عَفَّانُ عَقِبَيْهِ  

[Machine] The Prophet ﷺ said, "Whoever slaughters a sparrow or kills it without any valid reason, Umar asked, 'Will he be held accountable for that?' The Prophet replied, 'Yes, except for its right, Allah will ask him about it on the Day of Judgment.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ ذَبَحَ عُصْفُورًا أَوْ قَتَلَهُ فِي غَيْرِ شَيْءٍ قَالَ عَمْرٌو أَحْسِبُهُ؟ قَالَ إِلَّا بِحَقِّهِ سَأَلَهُ اللهُ عَنْهُ يَوْمَ الْقِيَامَةِ  

[Machine] The translation of the provided text in Arabic is:

"The Messenger of Allah ﷺ said, 'Whoever kills a bird without right, Allah will ask him about it on the Day of Judgment.' It was asked, 'O Messenger of Allah, what is its right?' He replied, 'He should slaughter it, but not take its neck and cut it off.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَتَلَ عُصْفُورًا بغير حقِّه سَأَلَهُ اللهُ عَنْهُ يَوْمَ الْقِيَامَةِ قِيلَ يَا رَسُولَ اللهِ وَمَا حَقُّهُ؟ قَالَ يَذْبَحُهُ ذَبْحًا وَلَا يَأْخُذُ بِعُنُقِهِ فَيَقْطَعُهُ  

"Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs." (Using translation from Nasāʾī 4793)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ قَتِيلَ الْخَطَأِ شِبْهِ الْعَمْدِ قَتِيلَ السَّوْطِ أَوِ الْعَصَا فِيهِ مِائَةٌ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا  

“If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then kill them.” (Using translation from Ibn Mājah 2573)   

أَنَّ النَّبِيَّ ﷺ قَالَ الْخَمْرُ إِذَا شَرِبُوهَافَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوهَا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوهَا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوهَا فَاقْتُلُوهُمْ عِنْدَ الرَّابِعَةِ  

[Machine] Narrated by the Prophet ﷺ, he commanded Fatimah and Ali, when they lay down in bed, to engage in Tasbeeh (saying SubhanAllah), Tahmeed (saying Alhamdulillah), and Takbeer (saying Allahu Akbar) until they reach thirty-four hundred times. Ali asked, "Even on the night of Siffin?" Ali replied, "Yes, even on the night of Siffin."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَمَرَ فَاطِمَةَ وَعَلِيًّا إِذَا أَخَذَا مَضَاجِعَهُمَا فِي التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ لَا يَدْرِي عَطَاءٌ أَيُّهَا أَرْبَعٌ وَثَلَاثُونَ تَمَامُ الْمِائَةِ قَالَ فَقَالَ عَلِيٌّ فَمَاتَرَكْتُهُنَّ بَعْدُ قَالَ فَقَالَ لَهُ ابْنُ الْكَوَّاءِ وَلَا لَيْلَةَ صِفِّينَ؟ قَالَ عَلِيٌّ وَلَا لَيْلَةَ صِفِّينَ  

What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka'ba) would be burnt and it would happen and definitely happen. He then reported that Messenger of Allah ﷺ said: The Dajjal would appear in my Ummah and he would stay (in the world) for forty - I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble 'Urwa b Mas'ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard Messenger of Allah ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Don't you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: "On the day when the shank would be uncovered" (lxviii. 42). (Using translation from Muslim 2940a)   

أَنْ لَا أُحَدِّثَكُمْ شَيْئًا إِنَّمَا قُلْتُ إِنَّكُمْ سَتَرَوْنَ بَعْدَ قَلِيلٍ أَمْرًا عَظِيمًا كَانَ تَحْرِيقَ الْبَيْتِ قَالَ شُعْبَةُ هَذَا أَوْ نَحْوَهُ ثُمَّ قَالَ عَبْدُ اللهِ بْنُ عَمْرٍو قَالَ رَسُولُ اللهِ ﷺ يَخْرُجُ الدَّجَّالُفِي أُمَّتِي فَيَلْبَثُ فِيهِمْ أَرْبَعِينَ لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ سَنَةً أَوْ أَرْبَعِينَ لَيْلَةً أَوْ أَرْبَعِينَ شَهْرًا؟ فَيَبْعَثُ اللهُ ﷻ عِيسَى ابْنَ مَرْيَمَ ﷺ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ فَيَظْهَرُ فَيَطْلُبُهُ فَيُهْلِكُهُ ثُمَّ يَلْبَثُ النَّاسُ بَعْدَهُ سِنِينَ سَبْعًا لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ ثُمَّ يُرْسِلُ اللهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ فَلَا يَبْقَى أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ إِلَّا قَبَضَتْهُ حَتَّى لَوْ أَنَّ أَحَدَهُمْ كَانَ فِي كَبِدِ جَبَلٍ لَدَخَلَتْ عَلَيْهِ قَالَ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ وَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ مَعْرُوفًا وَلَا يُنْكِرُونَ مُنْكَرًا قَالَ فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ أَلَا تَسْتَجِيبُونَ؟ فَيَأْمُرُهُمْ بِالْأَوْثَانِ فَيَعْبُدُونَهَا وَهُمْ فِي ذَلِكَ دَارَّةٌ أَرْزَاقُهُمْ حَسَنٌ عَيْشُهُمْ ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لَهُ وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَهُ فَيَصْعَقُ ثُمَّ لَا يَبْقَى أَحَدٌ إِلَّا صَعِقَ ثُمَّ يُرْسِلُ اللهُ أَوْ يُنْزِلُ اللهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوِ الظِّلُّ نُعْمَانُ الشَّاكُّ فَتَنْبُتُ مِنْهُ أَجْسَادُالنَّاسِ ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ قَالَ ثُمَّ يُقَالُ يَا أَيُّهَا النَّاسُ هَلُمُّوا إِلَى رَبِّكُمْ وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ قَالَ ثُمَّ يُقَالُ أَخْرِجُوا بَعْثَ النَّارِ قَالَ فَيُقَالُ كَمْ؟ فَيُقَالُ مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَيَوْمَئِذٍ يُبْعَثُ الْوِلْدَانُ شِيبًا وَيَوْمَئِذٍ يُكْشَفُ عَنْ سَاقٍ قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنِي بِهَذَا الْحَدِيثِ شُعْبَةُ مَرَّاتٍ وَعَرَضْتُ عَلَيْهِ  

[Machine] "From the Messenger of Allah ﷺ, he said: Whoever from my Ummah (community) wears gold and dies while wearing it, Allah has forbidden Paradise for him. And whoever from my Ummah wears silk and dies while wearing it, Allah has forbidden Paradise for him."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ لَبِسَ الذَّهَبَ مِنْ أُمَّتِي فَمَاتَ وَهُوَ يَلْبَسُهُ حَرَّمَ اللهُ عَلَيْهِ ذَهَبَ الْجَنَّةِ وَمَنْ لَبِسَ الْحَرِيرَ مِنْ أُمَّتِي فَمَاتَ وَهُوَ يَلْبَسُهُ حَرَّمَ اللهُ عَلَيْهِ حَرِيرَ الْجَنَّةِ  

The Prophet [SAW] used to seek refuge (with Allah) from four things: From knowledge that is of no benefit, from a heart that does not feel humble, from a supplication that is not heard, and a soul that is never satisfied. (Using translation from Nasāʾī 5442)   

كَانَ النَّبِيُّ ﷺ يَتَعَوَّذُ مِنْ عِلْمٍ لَا يَنْفَعُ وَدُعَاءٍ لَا يُسْمَعُ وَقَلْبٍ لَا يَخْشَعُ وَنَفْسٍ لَا تَشْبَعُ  

The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful." (Using translation from Nasāʾī 5607)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ  

[Machine] I was with the Messenger of Allah ﷺ, and he said: "The mention of deeds came up, and then he said: "There are no days in which righteous deeds are more beloved to Allah than these ten days." They said: "Not even Jihad for the sake of Allah, O Messenger of Allah?" He said: "Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause of Allah, and came back with nothing."  

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ قَالَ فَذُكِرَتِ الْأَعْمَالُ فَقَالَ مَا مِنْ أَيَّامٍ الْعَمَلُ فِيهِنَّ أَفْضَلُ مِنْ هَذِهِ الْعَشْرِ قَالُوا يَا رَسُولَ اللهِ الْجِهَادُ فِي سَبِيلِ اللهِ؟ قَالَ فَأَكْبَرَهُ فَقَالَ وَلَا الْجِهَادُ إِلَّا أَنْ يَخْرُجَ رَجُلٌ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللهِ ثُمَّ تَكُونَ مُهْجَةُ نَفْسِهِ فِيهِ  

[Machine] I was with the Messenger of Allah ﷺ when good deeds were mentioned, so he mentioned a similar one.  

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَذُكِرَتِ الْأَعْمَالُ فَذَكَرَ مِثْلَهُ  

[Machine] I entered a mosque in Sham, prayed two Rak'ahs, then sat down. A sheikh came and prayed towards the Sarya (a specific spot in the mosque). When he finished, people approached him, so I asked who he was. They said, "He is Abdullah bin Amr." Then, Yazid bin Muawiya came to the Prophet and said, "Indeed, he intends to prevent me from talking to you, and your Prophet ﷺ said, 'O Allah, I seek refuge in You from a soul that never feels satisfied, a heart that does not humble itself, knowledge that does not benefit, and a supplication that is not heard.' O Allah, I seek refuge in You from these four things."  

دَخَلْتُ مَسْجِدًا بِالشَّامِ فَصَلَّيْتُ رَكْعَتَيْنِ ثُمَّ جَلَسْتُ فَجَاءَشَيْخٌ يُصَلِّي إِلَى السَّارِيَةِ فَلَمَّا انْصَرَفَ ثَابَ النَّاسُ إِلَيْهِ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا عَبْدُ اللهِ بْنُ عَمْرٍو فَأَتَى رَسُولُ يَزِيدَ بْنِ مُعَاوِيَةَ فَقَالَ إِنَّ هَذَا يُرِيدُ أَنْ يَمْنَعَنِي أَنْ أُحَدِّثَكُمْ وَإِنَّ نَبِيَّكُمْ ﷺ قَالَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ نَفْسٍ لَا تَشْبَعُ وَقَلْبٍ لَا يَخْشَعُ وَمِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ دُعَاءٍ لَا يُسْمَعُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ هَؤُلَاءِ الْأَرْبَعِ  

The Messenger of Allah ﷺ was never seen reclining while eating, nor walking with two men at his heels. (Using translation from Abū Dāʾūd 3770)  

مَا رُئِيَ رَسُولُ اللهِ ﷺ يَأْكُلُ مُتَّكِئًا قَطُّ وَلَا يَطَأُ عَقِبَيْهِ رَجُلَانِ  

"The Messenger of Allah ﷺ came out to us with two books in hand. And he said: 'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'" Another chain reports a similar narration. (Using translation from Tirmidhī 2141)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَفِي يَدِهِ كِتَابَانِ فَقَالَ أَتَدْرُونَ مَا هَذَانِ الْكِتَابَانِ؟ قَالَ قُلْنَا لَا إِلَّا أَنْ تُخْبِرَنَا يَا رَسُولَ اللهِ قَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ تَبَارَكَ وَتَعَالَى بِأَسْمَاءِ أَهْلِ الْجَنَّةِ وَأَسْمَاءِ آبَائِهِمْ وَقَبَائِلِهِمْ ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ لَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي يَسَارِهِ هَذَا كِتَابُ أَهْلِ النَّارِ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ وَقَبَائِلِهِمْ ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ لَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ فَلِأَيِّ شَيْءٍ إِذَنْ نَعْمَلُ إِنْ كَانَ هَذَا أَمْرًا قَدْ فُرِغَ مِنْهُ؟ قَالَ رَسُولُ اللهِ ﷺ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ لَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ بِيَدِهِ فَقَبَضَهَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ ﷻ مِنَ الْعِبَادِ ثُمَّ قَالَ بِالْيُمْنَى فَنَبَذَ بِهَا فَقَالَ فَرِيقٌ فِي الْجَنَّةِ وَنَبَذَبِالْيُسْرَى فَقَالَ فَرِيقٌ فِي السَّعِيرِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has prohibited my Ummah from consuming alcohol, gambling, hunting with trained dogs, and statues. And He has enjoined upon me the Witr prayer."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ حَرَّمَ عَلَى أُمَّتِي الْخَمْرَ وَالْمَيْسِرَ وَالْمِزْرَ والْقِنِّينَ وَالْكُوبَةَ وَزَادََنِي صَلَاةَ الْوَتْرِ  

[Machine] The Messenger of Allah ﷺ heard saying, "I do not care about what I wear or what I ride, but I care if I drink a poison or wear an amulet, or say a poem before sending a companion away, as Al-Maa'afiri doubts whether I care about what I ride or what I wear."  

سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَا أُبَالِي مَا أَتَيْتُ أَوْ مَا أُبَالِي مَا رَكِبْتُ إِذَا أَنَا شَرِبْتُ تِرْيَاقًا أَوْ قَالَ عَلَّقْتُ تَمِيمَةً أَوْ قُلْتُ شِعْرًا مِنْ قِبَلِ نَفْسِي الْمَعَافِرِيُّ يَشُكُّ مَا أُبَالِي مَا رَكِبْتُ أَوْ مَا أُبَالِي مَا أَتَيْتُ  

"The companion who is the best to Allah is the one who is best to his companion. And the neighbor that is the best to Allah is the one that is best to his neighbor." (Using translation from Tirmidhī 1944)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ خَيْرُ الْأَصْحَابِ عِنْدَ اللهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللهِ خَيْرُهُمْ لِجَارِهِ  

It was narrated from 'Abdullah bin 'Amr bin Al-'As that the Messenger of Allah said: "This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman." (Using translation from Nasāʾī 3232)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ الدُّنْيَا كُلَّهَا مَتَاعٌ وَخَيْرُ مَتَاعِ الدُّنْيَا الْمَرْأَةُ الصَّالِحَةُ  

when you hear the mu'adhdhin repeat what he says, invoke a blessing on me, for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah, which is a rank in paradise fitting for only one of Allah’s servants, and I hope that I may be the one. If anyone asks Allah that I be given the wasilah, he will be assured of my intercession. (Using translation from Abū Dāʾūd 523)  

سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا سَمِعْتُمْ مُؤَذِّنًا فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى الله عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا لِي الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِي الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ  

Verily, the hearts of all the sons of Adam are between the two fingers out of the fingers of the Compassionate Lord as one heart. He turns that to any (direction) He likes. Then Allahs Messenger ﷺ said: 0 Allah, the Turner of the hearts, turn our hearts to Thine obedience. (Using translation from Muslim 2655)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ قُلُوبَ بَنِي آدَمَ كُلَّهَا بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ ﷻ كَقَلْبٍ وَاحِدٍ يُصَرِّفُ كَيْفَ يَشَاءُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ مُصَرِّفَ الْقُلُوبِ اصْرِفْ قُلُوبَنَا إِلَى طَاعَتِكَ  

[Machine] "On the authority of the Messenger of Allah ﷺ, he said, 'Do you know who will be the first to enter Paradise among the creation of Allah?' They said, 'Allah and His Messenger know best.' He said, 'The first to enter Paradise among the creation of Allah will be the poor emigrants who are kept away from the fortress gates and are blamed by people. One of them will die, and his need will remain in his chest, unable to fulfill it. So Allah, the Mighty and Majestic, will say to whoever He wills of His angels, 'Go to them and greet them.' So the angels will come to them and enter upon them from every gate, saying, 'Peace be upon you for what you patiently endured. And excellent is the final home.'" [Surah Ar-Ra'd: 24]  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ هَلْ تَدْرُونَ أَوَّلَ مَنْ يَدْخُلُ الْجَنَّةَ مِنْ خَلْقِ اللهِ؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ مِنْ خَلْقِ اللهِ الْفُقَرَاءُ الْمُهَاجِرُونَ الَّذِينَ تُسَدُّ بِهِمُ الثُّغُورُ وَيُتَّقَى بِهِمُ الْمَكَارِهُوَيَمُوتُ أَحَدُهُمْ وَحَاجَتُهُ فِي صَدْرِهِ لَا يَسْتَطِيعُ لَهَا قَضَاءً فَيَقُولُ اللهُ ﷻ لِمَنْ يَشَاءُ مِنْ مَلَائِكَتِهِ ائْتُوهُمْ فَحَيُّوهُمْ فَتَقُولُ الْمَلَائِكَةُ نَحْنُ سُكَّانُ سَمَائِكَ وَخِيرَتُكَ مِنْ خَلْقِكَ أَفَتَأْمُرُنَا أَنْ نَأْتِيَ هَؤُلَاءِ فَنُسَلِّمَ عَلَيْهِمْ؟ قَالَ إِنَّهُمْ كَانُوا عِبَادًا يَعْبُدُونِي لَا يُشْرِكُونَ بِي شَيْئًا وَتُسَدُّ بِهِمُ الثُّغُورُ وَيُتَّقَى بِهِمُ الْمَكَارِهُوَيَمُوتُ أَحَدُهُمْ وَحَاجَتُهُ فِي صَدْرِهِ لَا يَسْتَطِيعُ لَهَا قَضَاءً قَالَ فَتَأْتِيهِمُ الْمَلَائِكَةُ عِنْدَ ذَلِكَ فَيَدْخُلُونَ عَلَيْهِمْ مِنْ كُلِّ بَابٍ {سَلَامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ} [الرعد 24]  

[Machine] I heard the Messenger of Allah ﷺ say: "The first group to enter Paradise will be the poor emigrants who are detested by the people of this world but are loved by Allah. If they are commanded, they obey. If one of them asks a favor from a ruler, it is not fulfilled for him until he dies while it is still in his heart. On the Day of Judgment, Allah, the Almighty and Glorious, will call Paradise and it will come with all its beauty and adornment. He will then say, 'O My servants who fought and were killed in My cause, who were harmed in My cause, and who strived in My cause, enter Paradise and you will enter it without any account or punishment.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَوَّلَ ثُلَّةٍ تَدْخُلُ الْجَنَّةَ لَفُقَرَاءُ الْمُهَاجِرِينَ الَّذِينَ يُتَّقَى بِهِمُ الْمَكَارِهُ وَإِذَا أُمِرُوا سَمِعُوا وَأَطَاعُوا وَإِذَا كَانَتْ لِرَجُلٍ مِنْهُمْ حَاجَةٌ إِلَى السُّلْطَانِ لَمْ تُقْضَ لَهُ حَتَّى يَمُوتَ وَهِيَ فِي صَدْرِهِ وَإِنَّ اللهَ ﷻ يَدْعُو يَوْمَ الْقِيَامَةِ الْجَنَّةَ فَتَأْتِي بِزُخْرُفِهَا وَزِينَتِهَا فَيَقُولُ أَيْ عِبَادِي الَّذِينَ قَاتَلُوا فِي سَبِيلِي وَقُتِلُوا وَأُوذُوا فِي سَبِيلِي وَجَاهَدُوا فِي سَبِيلِي ادْخُلُوا الْجَنَّةَ فَيَدْخُلُونَهَا بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ وَذَكَرَ الْحَدِيثَ  

He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him. (Using translation from Muslim 1054)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وقَنَّعَهُ اللهُ بِمَا آتَاهُ  

[Machine] He asked the Messenger of Allah ﷺ , "O Messenger of Allah, a funeral procession of a disbeliever passes by, should we stand up for it?" He said, "Yes, stand up for it, for you are not standing for him, but for the one who holds the souls (i.e., Allah)."  

أَنَّهُ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ تَمُرُّ بِنَا جَنَازَةُ الْكَافِرِ أَفَنَقُومُ لَهَا؟ فَقَالَ نَعَمْ قُومُوا لَهَا فَإِنَّكُمْ لَسْتُمْ تَقُومُونَ لَهَا إِنَّمَا تَقُومُونَ إِعْظَامًا لِلَّذِي يَقْبِضُ النُّفُوسَ  

"while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: 'What brought you out of your house, O Fatimah?' She said: 'I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.' He said: 'Perhaps you went with them to Al-Kuda?" She said: 'Allah forbid that I should go there. I heard what you said about that.' He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it."' (Using translation from Nasāʾī 1880)   

بَيْنَمَا نَحْنُ نَمْشِي مَعَ رَسُولِ اللهِ ﷺ إِذْ بَصُرَ بِامْرَأَةٍ لَا نَظُنُّ أَنَّهُ عَرَفَهَا فَلَمَّا تَوَجَّهْنَا الطَّرِيقَ وَقَفَ حَتَّى انْتَهَتْ إِلَيْهِ فَإِذَا فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ فَقَالَ مَا أَخْرَجَكِ مِنْ بَيْتِكِ يَا فَاطِمَةُ؟ قَالَتْ أَتَيْتُ أَهْلَ هَذَا الْبَيْتِ فَرَحَّمْتُ إِلَيْهِمْ مَيِّتَهُمْ وَعَزَّيْتُهُمْ فَقَالَ لَعَلَّكِ بَلَغْتِ مَعَهُمُ الْكُدَى؟ قَالَتْ مَعَاذَ اللهِ أَنْ أَكُونَ بَلَغْتُهَا مَعَهُمْ وَقَدْ سَمِعْتُكَ تَذْكُرُ فِي ذَلِكَ مَا تَذْكُرُ قَالَ لَوْ بَلَغْتِهَا مَعَهُمْ مَا رَأَيْتِ الْجَنَّةَ حَتَّى يَرَاهَا جَدُّ أَبِيكِ  

[Machine] A man came to the Messenger of Allah ﷺ and said, "Teach me, O Messenger of Allah." He said to him, "Recite three letters from the letter 'Ra'." The man said, "My age has increased, my heart has become hardened, and my tongue has become heavy." The Messenger of Allah ﷺ said, "Then recite three letters from the letter 'Ha'." The man said the same thing as he did before. Then the Messenger of Allah ﷺ said, "Recite three phrases of glorification." The man said the same thing again. The man then said, "But recite for me, O Messenger of Allah, a comprehensive Surah that I can recite when the earth shakes, until I finish it." The man then turned and left. The Messenger of Allah ﷺ said, "The man has succeeded, the man has succeeded." Then he called him back and said to him, "I have been commanded to designate the Day of Sacrifice as a festival for this Ummah (Muslim nation)." The man asked, "What if I can only find a meager offering for my son, can I sacrifice it?" The Messenger of Allah ﷺ replied, "No, but you should trim your hair, trim your nails, shave your pubic hair, and shorten your mustache. That is the completion of your sacrifice before Allah."  

أَتَى رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ أَقْرِئْنِي يَا رَسُولَ اللهِ قَالَ لَهُ اقْرَأْ ثَلَاثًا مِنْ ذَاتِ الر فَقَالَ الرَّجُلُ كَبِرَتْ سِنِّي وَاشْتَدَّ قَلْبِي وَغَلُظَ لِسَانِي قَالَ فَاقْرَأْ مِنْ ذَاتِ حم فَقَالَ مِثْلَ مَقَالَتِهِ الْأُولَى فَقَالَ اقْرَأْ ثَلَاثًا مِنَ الْمُسَبِّحَاتِ فَقَالَ مِثْلَ مَقَالَتِهِ فَقَالَ الرَّجُلُ وَلَكِنْ أَقْرِئْنِي يَا رَسُولَ اللهِ سُورَةً جَامِعَةً فَأَقْرَأَهُ إِذَا زُلْزِلَتِ الْأَرْضُ حَتَّى إِذَا فَرَغَ مِنْهَا قَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيدُ عَلَيْهَا أَبَدًا ثُمَّ أَدْبَرَ الرَّجُلُ فَقَالَ رَسُولُ اللهِ ﷺ أَفْلَحَ الرُّوَيْجِلُ أَفْلَحَ الرُّوَيْجِلُ ثُمَّ قَالَ عَلَيَّ بِهِ فَجَاءَهُ فَقَالَ لَهُ أُمِرْتُ بِيَوْمِ الْأَضْحَى جَعَلَهُ اللهُ عِيدًا لِهَذِهِ الْأُمَّةِ فَقَالَ الرَّجُلُ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةَ ابْنِي أَفَأُضَحِّي بِهَا؟ قَالَ لَا وَلَكِنْ تَأْخُذُ مِنْ شَعْرِكَ وَتُقَلِّمُ أَظْفَارَكَ وَتَقُصُّ شَارِبَكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللهِ  

from to the Prophet ﷺ that he mentioned the Salah (prayer) one day and said, "Whoever preserves it, it will be a source of light, proof, and salvation for him on the Day of Judgment. And whoever does not preserve it, he will not have any light, proof, or salvation. He will be with Qarun, Pharaoh, Haman, and Ubay b. Khalaf on the Day of Judgment."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ الصَّلَاةَ يَوْمًا فَقَالَ مَنْ حَافَظَ عَلَيْهَا كَانَتْ لَهُ نُورًا وَبُرْهَانًا وَنَجَاةً يَوْمَ الْقِيَامَةِ، وَمَنْ لَمْ يُحَافِظْ عَلَيْهَا لَمْ يَكُنْ لَهُ نُورٌ وَلَا بُرْهَانٌ وَلَا نَجَاةٌ، وَكَانَ يَوْمَ الْقِيَامَةِ مَعَ قَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَأُبَيِّ بْنِ خَلَفٍ