Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
abudawud:4751Muḥammad b. Sulaymān al-Anbārī > ʿAbd al-Wahhāb b. ʿAṭāʾ al-Khaffāf Abū Naṣr > Saʿīd > Qatādah > Anas b. Mālik

The Messenger of Allah ﷺ entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn.  

أبو داود:٤٧٥١حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

إِنَّ نَبِيَّ اللَّهِ ﷺ دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ قَالُوا يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ قَالُوا وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ كُنْتُ أَعْبُدُ اللَّهَ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ فَيُقَالُ لَهُ هَذَا بَيْتُكَ كَانَ لَكَ فِي النَّارِ وَلَكِنَّ اللَّهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ لَهُ اسْكُنْ وَإِنَّ الْكَافِرَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَيَقُولُ لاَ أَدْرِي فَيُقَالُ لَهُ لاَ دَرَيْتَ وَلاَ تَلَيْتَ فَيُقَالُ لَهُ فَمَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيَضْرِبُهُ بِمِطْرَاقٍ مِنْ حَدِيدٍ بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا الْخَلْقُ غَيْرَ الثَّقَلَيْنِ  


See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Suyūṭī
ahmad:13447ʿAbd al-Wahhāb > Saʿīd b. Abū ʿArūbah > Qatādah > Anas b. Mālik

The Messenger of Allah ﷺ entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn. (Using translation from Abū Dāʾūd 4751)  

أحمد:١٣٤٤٧حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ النَّبِيَّ ﷺ دَخَلَ نَخْلًا لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ؟ قَالُوا يَا نَبِيَّ اللهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ قَالَ تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ النَّارِ وَفِتْنَةِ الدَّجَّالِ قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ إِنَّ هَذِهِ الْأُمَّةَ تُبْتَلَى فِي قُبُورِهَا فَإِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَسَأَلَهُ مَا كُنْتَ تَعْبُدُ؟ فَإِنِ اللهُ هَدَاهُ قَالَ كُنْتُ أَعْبُدُ اللهَ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ قَالَ فَيَقُولُ هُوَ عَبْدُ اللهِ وَرَسُولُهُ قَالَ فَمَا يُسْأَلُ عَنْ شَيْءٍ غَيْرِهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ فَيُقَالُ لَهُ هَذَا بَيْتُكَ كَانَ فِي النَّارِ وَلَكِنَّ اللهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ لَهُ اسْكُنْ وَإِنَّ الْكَافِرَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَيَقُولُ كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُفَيَضْرِبُهُ بِمِطْرَاقٍ مِنْ حَدِيدٍ بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً فَيَسْمَعُهَا الْخَلْقُ غَيْرَ الثَّقَلَيْنِ  

ahmad:12271Rawḥ b. ʿUbādah > Saʿīd > Qatādah > Anas b. Mālik And Yūnus > Shaybān > Qatādah > Anas b. Mālik > Nabī Allāh ﷺ

"When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: 'What did you say about this man (Muhammad)?' As for the believer, he says: 'I bear witness that he says: 'I bear witness that he is the slave of Allah and His Messenger.' It is said to him: 'Look at your place in hell; Allah has replaced it for you with a place better than it.''' The Messenger of Allah said: "Then he sees them both." As for the disbeliever or the hypocrite, it is said to him: 'What did you say about this man?' He says: 'I do not know; I used to say what the people said.' It is said to him: 'You did not understand and you did not follow those who had understanding.' Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.''' (Using translation from Nasāʾī 2051)   

أحمد:١٢٢٧١حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ وَيُونُسُ حَدَّثَنَا شَيْبَانُ حَدَّثَنَا قَتَادَةُ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ حَتَّى إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ لِمُحَمَّدٍ ﷺ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ فَيُقَالُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ فَقَدْ أَبْدَلَكَ اللهُ بِهِ مَقْعَدًا فِي الْجَنَّةِ قَالَ رَسُولُ اللهِ ﷺ فَيَرَاهُمَا جَمِيعًا قَالَ رَوْحٌ فِي حَدِيثِهِ قَالَ قَتَادَةُ فَذَكَرَ لَنَا أَنَّهُ يُفْسَحُ لَهُ فِيقَبْرِهِ سَبْعُونَ ذِرَاعًا وَيُمْلَأُ عَلَيْهِ خُضْرًا إِلَى يَوْمِ يُبْعَثُونَ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسِ بْنِ مَالِكٍ قَالَ وَأَمَّا الْكَافِرُ وَالْمُنَافِقُ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَيَقُولُ لَا أَدْرِي كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيُقَالُ لَهُ لَا دَرَيْتَ وَلَا تَلَيْتَ ثُمَّ يُضْرَبُ بِمِطْرَاقٍ مِنْ حَدِيدٍ ضَرْبَةً بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً فَيَسْمَعُهَا مَنْ يَلِيهِ غَيْرُ الثَّقَلَيْنِ وَقَالَ بَعْضُهُمْ يَضِيقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ أَضْلَاعُهُ  

ذِكْرُ الْإِخْبَارِ عَمَّا يَعْمَلُ الْمُسْلِمُ وَالْكَافِرُ بَعْدَ إِجَابَتِهِمَا مُنْكَرًا، وَنَكِيرًا عَمَّا يَسْأَلَانِهِ عَنْهُ

ibnhibban:3120al-Ḥasan b. Sufyān al-Shaybānī > ʿAbbās b. al-Walīd al-Narsī > Yazīd b. Zurayʿ > Saʿīd > Qatādah > Anas b. Mālik > Nabī Allāh ﷺ

"When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: 'What did you say about this man (Muhammad)?' As for the believer, he says: 'I bear witness that he says: 'I bear witness that he is the slave of Allah and His Messenger.' It is said to him: 'Look at your place in hell; Allah has replaced it for you with a place better than it.''' The Messenger of Allah said: "Then he sees them both." As for the disbeliever or the hypocrite, it is said to him: 'What did you say about this man?' He says: 'I do not know; I used to say what the people said.' It is said to him: 'You did not understand and you did not follow those who had understanding.' Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.''' (Using translation from Nasāʾī 2051)   

ابن حبّان:٣١٢٠أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ الشَّيْبَانِيُّ قَالَ حَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّوْا عَنْهُ أَصْحَابُهُ حَتَّى إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فِي مُحَمَّدٍ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ مَقْعَدًا مِنَ الْجَنَّةِ» قَالَ قَتَادَةُ وَذُكِرَ لَنَا أَنَّهُ يَفْسَخُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا وَيُمْلَأُ عَلَيْهِ خَضِرًا إِلَى يَوْمِ يَبْعَثُونَ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسِ بْنِ مَالِكٍ قَالَ «وَأَمَّا الْكَافِرُ وَالْمُنَافِقُ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَيَقُولُ لَا أَدْرِي كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيُقَالُ لَا دَرَيْتَ وَلَا تَلَيْتَ ثُمَّ يُضْرَبُ بِمِطْرَاقٍ مِنْ حَدِيدٍ ضَرْبَةً بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا مَنْ عَلَيْهَا غَيْرَ الثَّقَلَيْنِ»  

suyuti:5713a
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السيوطي:٥٧١٣a

"إِنَّ الْعَبْدَ لَيُذْنبُ الذَّنْبَ فَيَدْخُلُ به الْجَنَّةَ، قيلَ: كَيفَ؟ قال: يَكُونُ نُصْبَ عَينَيه تَائِبًا قَارًا، حتَّى يَدْخُلَ بهِ الْجَنَّةَ .

ابن مبارك عن الحسن مرسلًا.

2072 - " إن العبد إذا وُضع في قبره وَتَوَلَّى عنه أصحابه حتى إنه يسمع قرع نعالهم أتاه ملكان فيقعدانه، فيقولان له: ما كنت تقول في هذا الرجل؟ لمحمد. فأما المؤمن فيقول: أشهد أنه عبد الله ورسوله فيقال: انظر إلى مقعدك من النار، قد أبدلك الله به مقعدًا من الجنة، فيراهما جميعًا ويفسح له في قبره سبعون ذراعًا، ويملأ عليه خضرًا إلى يوم يبعثون، وأما الكافر أو المنافق فيقال له: ما كنت تقول في هذا الرجل؟ فيقول: لا أدرى كنت أقول ما يقول الناس فيقال له: لا دريت ولا تليت ثم يضرب بمطراق من حديد ضربة بين أذنيه فيصيح صيحة يسمعها من يليه غير الثقلين، ويضيق عليه قبره حتى تختلف أضلاعه".

حم، ق، د، ن عن أنس، ورمز السيوطي له بصحته.  

وقوله "ولا تليت" بفتح اللام مخففة أو مشددة، قال صاحب القاموس تلوته كدعوته ورميته تلوا كسُمُو، تَبِعْتُه، كَتَلَّيتهُ تتلية، يعني أنه واويٌّ يأى، ومعنى (لا دريت ولا تليت) لا علمت أمر الرسول ولا تبعته، وكان عليك أن تعلم صدقه وتتبع هداه
suyuti:5836a

The Messenger of Allah ﷺ entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn. (Using translation from Abū Dāʾūd 4751)   

السيوطي:٥٨٣٦a

"إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِى قَبْرِه أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ: مَا كُنْتَ تَعْبُدُ؟ فَإِن اللهُ هَدَاهُ قَالَ: كُنْتُ أَعْبُدُ اللهَ، فَيُقَالُ لَهُ: مَا كُنْتَ تَقُولُ في هَذا الرَّجُل؟ فَيَقُولُ: هُو عَبْدُ اللهِ وَرَسُولهُ، فَما يُسْأَلُ عَنْ شَئٍ غَيْرَها فَيُنْطَلَقُ به إِلى بَيْت كَانَ لَهُ في النَّار، فَيُقَالُ لَهُ: هَذا بَيْتُكَ كَانَ فِى النَّارِ، وَلكِنَّ الله عَصَمكَ وَرَحمَكَ، فَأَبْدَلَكَ بِه بيْتًا فِى الْجَنَّةِ، فَيَقُولُ: دَعُونى حتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِى - فَيُقَالُ لَهُ: اسْكُنْ وَإنَّ الْكافِرَ إِذَا وُضِعَ فِى قَبْرِه أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ؟ فَيَقُولُ: لا أَدْرى. فَيُقَالُ لَهُ: لا دَرَيْتَ، وَلا تَلَيْتَ، فَيُقَالُ: ما كُنْتَ تَقُولُ فِى هَذا الرَّجُلِ؟ فَيَقُولُ: كُنْتُ أَقُولُ ما يَقُولُ النَّاسُ، فَيَضْرِبُهُ بِمِطْرَاقٍ مِنْ حَدِيدٍ بَيْنَ أُذُنَيه فيَصِيحُ صَيْحَةً يَسْمَعُها الْخَلْقُ غَيْرَ الثَّقَلَين ".  

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