Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
abudawud:4468Musaddad b. Musarhad > Abū al-Aḥwaṣ > Simāk > Ibrāhīm > ʿAlqamah And al-Aswad

A man came to the Prophet ﷺ and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet ﷺ sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people.  

أبو داود:٤٤٦٨حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا أَبُو الأَحْوَصِ حَدَّثَنَا سِمَاكٌ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ قَالاَ قَالَ

عَبْدُ اللَّهِ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي عَالَجْتُ امْرَأَةً مِنْ أَقْصَى الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَأَقِمْ عَلَىَّ مَا شِئْتَ فَقَالَ عُمَرُ قَدْ سَتَرَ اللَّهُ عَلَيْكَ لَوْ سَتَرْتَ عَلَى نَفْسِكَ فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ ﷺ شَيْئًا فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ النَّبِيُّ ﷺ رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِ { وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ } إِلَى آخِرِ الآيَةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ كَافَّةً فَقَالَ بَلْ لِلنَّاسِ كَافَّةً  


See similar narrations below:

Collected by Muslim, Tirmidhī, Nasāʾī's Kubrá, Bayhaqī
muslim:2763dYaḥyá b. Yaḥyá And Qutaybah b. Saʿīd Waʾabū Bakr b. Abū Shaybah Wa-al-Lafẓ Liyaḥyá > Yaḥyá > al-Ākharān > Abū al-Aḥwaṣ > Simāk > Ibrāhīm > ʿAlqamah Wa-al-Aswad > ʿAbdullāh

Messenger of Allah, I sported with a woman in the outskirts of Medina, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem fit. Unar said: Allah concealed your fault. You had better conceal it yourself also. Allah's Apostle ﷺ, however, gave no reply to him. The man stood up and went away and Allah's Apostle ﷺ sent a person after him to call him and be recited this verse:" And observe prayer at the ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). A person amongst the people said: Allah's Apostle, does it concern this marn only? Thereupon he (the Holy Prophet) said: No, but the people at large.  

مسلم:٢٧٦٣dحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَقُتَيْبَةُ بْنُ سَعِيدٍ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لِيَحْيَى قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ فَقَالَ لَهُ عُمَرُ لَقَدْ سَتَرَكَ اللَّهُ لَوْ سَتَرْتَ نَفْسَكَ قَالَ فَلَمْ يَرُدَّ النَّبِيُّ ﷺ شَيْئًا فَقَامَ الرَّجُلُ فَانْطَلَقَ فَأَتْبَعَهُ النَّبِيُّ ﷺ رَجُلاً دَعَاهُ وَتَلاَ عَلَيْهِ هَذِهِ الآيَةَ { أَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللَّهِ هَذَا لَهُ خَاصَّةً قَالَ بَلْ لِلنَّاسِ كَافَّةً  

Following up with good deeds after committing sins may even dissolve the sin of having external physical intimacy someone other than your spouse

tirmidhi:3112Qutaybah > Abū al-Aḥwaṣ > Simāk b. Ḥarb > Ibrāhīm > ʿAlqamah and al-Aswad > ʿAbdullāh

A man came to the Prophet ﷺ and said: "I fondled a woman who lives on the outskirts of Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will." So ʿUmar said to him: "Allah covered ˹your sins˺, so you should have ˹kept them˺ covered yourself." The Messenger of Allah ﷺ did not give him any reply.

The man left but the Messenger of Allah ﷺ sent a man after him to call him back. He recited to him: "And perform Salāh, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (Hūd 11:114)" until the end of the āyah. A man among the people said: "Is this specific for him?" He ﷺ said: 'No. Rather for all of the people."  

Abū ʿĪsá said: This ḥadīth is Ḥasan-Ṣaḥīiḥ. This is how it was reported by Isrāʾīl > Simãk > Ibrāhīm > ʿAlqamah and al-Aswad > ʿAbdullãh from the Prophet ﷺ and it is similar. Sufyān al-Thawrī reported > Simāk > Ibrāhīm > ʿAbd al-Raḥmān b. Yazīd > ʿAbdullāh from the Prophet ﷺ similarly اnd the narrations of these people are more correct than the narration of al-Thawrī. Shuʿbah reported it > Simãk b. Ḥarb > Ibrāhīm > al-Aswad > ʿAbdullãh from the Prophet ﷺ similarly. Muḥammad b. Yaḥyá al-Naysabūrī reported > Muḥammad b. Yūsuf > Sufyān > al-Aʿmash and Simāk > Ibrāhīm > ʿAbd al-Raḥmān b. Yazīd > ʿAbdullāh from the Prophet ﷺ in the same meaning. Maḥmūd b. Ghaylān reported > al-Faḍl b. Mūsá > Sufyān > Simāk > Ibrāhīm > ʿAbd al-Raḥmān b. Yazīd > ʿAbdullāh b. Masʿūd from the Prophet ﷺ in the same meaning but he did not mention "from al-Aʿmash" in it. And Sulaymãn At-Taymī reported this ḥadīth from Abū ʿUthmãn al-Nahdi > Ibn Masʿūd from the Prophet ﷺ.
الترمذي:٣١١٢حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ، وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا وَأَنَا هَذَا، فَاقْضِ فِيَّ مَا شِئْتَ۔ فَقَالَ لَهُ عُمَرُ: لَقَدْ سَتَرَكَ اللَّهُ لَوْ سَتَرْتَ عَلَى نَفْسِكَ۔ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ شَيْئًا۔

فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ رَسُولُ اللَّهِ ﷺ رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِِمِ {أَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} إِلَى آخِرِ الآيَةِ۔ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: هَذَا لَهُ خَاصَّةً؟ قَالَ: «لاَ، بَلْ لِلنَّاسِ كَافَّةً۔»  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ۔ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ، وَرِوَايَةُ هَؤُلاَءِ أَصَحُّ مِنْ رِوَايَةِ الثَّوْرِيِّ۔ وَرَوَى شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ۔ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ وَسِمَاكٌ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ۔ حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنْ سُفْيَانَ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ، وَلَمْ يَذْكُرْ فِيهِ: الأَعْمَشَ. وَقَدْ رَوَى سُلَيْمَانُ التَّيْمِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ
nasai-kubra:7281Ibrāhīm b. Yaʿqūb > ʿAmr b. Ḥammād > Asbāṭ > Simāk > Ibrāhīm > al-Aswad > ʿAbdullāh

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I married a woman in the gardens and I did everything except that I did not see anything forbidden from her. I kissed her, embraced her, and did nothing else. So do to me what you wish." The Messenger of Allah ﷺ did not say anything to him. The man left, and Umar said, "Allah has concealed this for him. If he had concealed it himself, the Messenger of Allah ﷺ would have followed him." Umar then sent someone to bring the man back and he recited to him the verse, "And establish prayer at the two ends of the day and at the approach of the night..." [Hud: 114]. Mu'adh said, "Is this verse specific for him or for the people in general, O Prophet of Allah?" He ﷺ said, "It is for the people in general."  

الكبرى للنسائي:٧٢٨١أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا عَمْرُو بْنُ حَمَّادٍ قَالَ حَدَّثَنَا أَسْبَاطٌ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَبْدِ اللهِ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَخَذْتُ امْرَأَةً فِي الْبَسَاتِينِ فَفَعَلْتُ بِهَا كُلَّ شَيْءٍ غَيْرَ أَنِّي لَمْ أَرَ مِنْهَا مُحَرَّمًا فَقَبَّلْتُهَا وَالْتَزَمْتُهَا وَلَمْ أَفْعَلْ غَيْرَ ذَلِكَ فَافْعَلْ بِي مَا شِئْتَ فَلَمْ يَقُلْ لَهُ رَسُولُ اللهِ ﷺ شَيْئًا فَذَهَبَ الرَّجُلُ فَقَالَ عُمَرُ لَقَدْ سَتَرَ اللهُ عَلَى هَذَا لَوْ سَتَرَ عَلَى نَفْسِهِ فَأَتْبَعَهُ رَسُولُ اللهِ ﷺ رَجُلًا وَقَالَ رُدَّهُ عَلَيَّ فَجَاءَهُ فَقَرَأَ عَلَيْهِ {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ} [هود 114] الْآيَةَ قَالَ مُعَاذٌ أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً يَا نَبِيَّ اللهِ؟ قَالَ «لِلنَّاسِ عَامَّةً»  

nasai-kubra:7283Hannād b. al-Sarī > Abū al-Aḥwaṣ > Simāk > Ibrāhīm > ʿAlqamah And al-Aswad > Ibn Masʿūd Jāʾ a man

A man came to the Prophet ﷺ and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet ﷺ sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people. (Using translation from Abū Dāʾūd 4468)   

الكبرى للنسائي:٧٢٨٣أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالْأَسْوَدِ قَالَا قَالَ ابْنُ مَسْعُودٍ جَاءَ رَجُلٌ فَقَالَ

إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَقَالَ عُمَرُ لَقَدْ سَتَرَكَ اللهُ لَوْ سَتَرْتَ عَلَى نَفْسِكَ وَلَمْ يَرُدَّ النَّبِيُّ ﷺ شَيْئًا فَقَامَ فَانْطَلَقَ فَأَتْبَعَهُ النَّبِيُّ ﷺ رَجُلًا فَدَعَاهُ فَلَمَّا أَتَاهُ قَرَأَ عَلَيْهِ {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ} [هود 114] إِلَى {لِلذَّاكِرِينَ} [هود 114] فَقَالَ رَجُلٌ مِنَ الْقَوْمِ هَذَا لَهُ يَا نَبِيَّ اللهُ خَاصَّةً؟ قَالَ «بَلِ لِلنَّاسِ كَافَّةً» قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْمُرْسَلُ أَوْلَى بِالصَّوَابِ  

bayhaqi:17085[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Naḍr > Abū ʿAbdullāh Muḥammad b. Naṣr [Chain 2] Abū Bakr b. Isḥāq > Ismāʿīl b. Qutaybah > Yaḥyá b. Yaḥyá > Abū al-Aḥwaṣ > Simāk > Ibrāhīm > ʿAlqamah And al-Aswad > ʿAbdullāh

A man came to the Prophet ﷺ and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet ﷺ sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people. (Using translation from Abū Dāʾūd 4468)   

البيهقي:١٧٠٨٥وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو النَّضْرِ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ ح قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ قَالَا ثنا يَحْيَى بْنُ يَحْيَى أنبأ أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالْأَسْوَدِ عَنْ عَبْدِ اللهِ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ فَقَالَ لَهُ عُمَرُ ؓ لَقَدْ سَتَرَكَ اللهُ لَوْ سَتَرْتَ نَفْسَكَ قَالَ وَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ ﷺ شَيْئًا فَقَامَ الرَّجُلُ فَانْطَلَقَ فَأَتْبَعَهُ النَّبِيُّ ﷺ رَجُلًا دَعَاهُ فَتَلَا عَلَيْهِ هَذِهِ الْآيَةَ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} [هود 114] فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللهِ هَذَا لَهُ خَاصَّةً؟ قَالَ بَلْ لِلنَّاسِ كَافَّةً  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى