When the Messenger of Allah ﷺ went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ, and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets. (Using translation from Abū Dāʾūd 4213)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةُ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهِ إِذَا قَدِمَ فَاطِمَةُ قَالَ فَقَدِمَ مِنْ غَزَاةٍ لَهُ فَأَتَاهَا فَإِذَا هُوَ بَمِسْحٍ عَلَى بَابِهَا وَرَأَى عَلَى الْحَسَنِ وَالْحُسَيْنِ قَلْبَيْنِ مِنْ فِضَّةٍ فَرَجَعَ وَلَمْ يَدْخُلْ عَلَيْهَا فَلَمَّا رَأَتْ ذَلِكَ فَاطِمَةُ ظَنَّتْ أَنَّهُ لَمْ يَدْخُلْ عَلَيْهَا مِنْ أَجْلِ مَا رَأَى فَهَتَكَتْ السِّتْرَ وَنَزَعَتِ الْقَلْبَيْنِ مِنَ الصَّبِيَّيْنِ فَقَطَعَتْهُمَا فَبَكَى الصَّبِيَّانِ فَقَسَمَتْهُ بَيْنَهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللهِ ﷺ وَهُمَا يَبْكِيَانِ فَأَخَذَهُ رَسُولُ اللهِ ﷺ مِنْهُمَا فَقَالَ يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى بَنِي فُلَانٍ أَهْلُ بَيْتٍ بِالْمَدِينَةِ وَاشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ؛ فَإِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَلَا أُحِبُّ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا  

When the Messenger of Allah ﷺ went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ, and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets. (Using translation from Abū Dāʾūd 4213)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ فآخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِ بَيْتِهِ فَاطِمَةُ فَإِذَا رَجَعَ فَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا قَالَ فَقَدِمَ مِنْ غَزَاةٍ لَهُ أَوْ سَفَرٍ فَإِذَا فَاطِمَةُ قَدْ عَلَّقَتْ مَسْحًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنُ وَالْحُسَيْنُ قَلْبَيْنِ مِنْ فِضَّةٍ فَرَجَعَ فَظَنَّتْ إِنَّمَا رَجَعَ مِنْ أَجْلِ مَا رَأَى فَنَزَعَتِ السِّتْرَ وَنَزَعَتِ الْقَلْبَيْنِ عَنِ الصَّبِيَّيْنِ فَقَطَعَتْهُ فَدَفَعَتْهُ إِلَيْهِمَا فَأَتَيَا النَّبِيَّ ﷺ وَهُمَا يَبْكِيَانِ فَقَالَ «يَا ثَوْبَانُ خُذْ هَذَيْنِ فَاذْهَبْ بِهِمَا إِلَى أَهْلِ بَيْتٍ بِالْمَدِينَةِ» فَأَحْسَبُهُ قَالَ «مُحْتَاجِينَ فَإِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَإِنِّي أَكْرَهُ أَنْ يأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا» ثُمَّ قَالَ «يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ»  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ , who said: The Messenger of Allah ﷺ used to make his last words in his family to be a person of his family. His last visit before departing would be to Fatimah, and the first person to enter upon her when he arrived was Fatimah. He came once from a battle and found a cloth or curtain hanging on her door. He asked about it and was told, "This was hung to screen her from your sight." So he tore it and broke the two silver hearts (on it) and then entered upon them, both of them were weeping. So he took them and said, "O Thawban, take this to the people of such and such lineage in Madinah, for these are my family and I dislike them to eat from their good things of this worldly life." So Thawban said, "I bought for Fatimah a necklace from beads and two ivory bracelets." Abu Ahmad bin Adi Al-Hafiz Humaid Ash-Shami said, "This Hadith has been disapproved (Munkar) from him, besides this Hadith, I do not know anything else from him." Abu Sa'id Al-Malini informed us, saying: I am Abu Ahmad bin Adi bin Abi Issma Thana, Abu Talib Ahmad bin Hamaidah informed us, saying: I asked Imam Ahmad bin Hanbal about Humaid Ash-Shami. He replied, "I do not know him." Abu Abdullah Al-Hafiz and Abu Abdullah Ar-Rahman As-Sulami and Ahmad bin Muhammad bin Ibrahim Al-Ushnani said: I am Abu Al-Husayn Ahmad bin Muhammad bin Abdus. Sami'atu Uthman bin Sa'id Ad-Darimi saying: I asked Yahya bin Mu'in about Humaid Ash-Shami. He replied, "I do not know them." And another disapproved (Munkar) Hadith was reported by him.  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةَ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا إِذَا قَدِمَ فَاطِمَةُ فَقَدِمَ مِنْ غَزَاةٍ لَهُ وَقَدْ عَلَّقَتْ مَسْحًا أَوْ سِتْرًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنَ وَالْحُسَيْنَ قُلْبَيْنِ مِنْ فِضَّةٍ فَقَدِمَ فَلَمْ يَدْخُلْ فَظَنَّتْ إِنَّمَا مَنَعَهُ أَنْ يَدْخُلَ مَا رَأَى فَهَتَكَتِ السِّتْرَ وَفَكَّتِ الْقُلْبَيْنِ عَنِ الصَّبِيَّيْنِ وَقَطَّعَتْهُ بَيْنَهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللهِ ﷺ وَهُمَا يَبْكِيَانِ فَأَخَذَهُ مِنْهُمَا وَقَالَ يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى آلِ فُلَانٍ أَهْلِ بَيْتٍ فِي الْمَدِينَةِ إِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي أَكْرَهُ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ حُمَيْدٌ الشَّامِيُّ هَذَا إِنَّمَا أُنْكِرُ عَلَيْهِ هَذَا الْحَدِيثَ وَهُوَ حَدِيثُهُ لَمْ أَعْلَمْ لَهُ غَيْرَهُ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيِّ بْنِ أَبِي عِصْمَةَ ثنا أَبُو طَالِبٍ أَحْمَدُ بْنُ حُمَيْدَةَ قَالَ سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ حُمَيْدٍ الشَّامِيِّ هَذَا قَالَ لَا أَعْرِفُهُ وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ قَالُوا أَنَا أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ فَحُمَيْدٌ الشَّامِيُّ كَيْفَ حَدِيثُهُ الَّذِي يَرْوِي حَدِيثَ ثَوْبَانَ عَنْ سُلَيْمَانَ الْمُنَبِّهِيِّ؟ فَقَالَ مَا أَعْرِفُهُمَا وَرُوِيَ فِيهِ حَدِيثٌ آخَرُ مُنْكَرٌ