Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Riyāḍ al-Ṣāliḥīn Chapter 20Bounties Prepared by Allah for the Believers in Jannah

Allah, the Exalted, said: "Indeed, the righteous will be in gardens and springs, entering them in peace, secure. And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other. No fatigue will touch them therein, nor from it will they [ever] be removed." [Quran 15:45-48]. And He, the Exalted, said: "O My servants, no fear will there be concerning you this Day, nor will you grieve - [you] who believed in Our verses and were Muslims. Enter Paradise, you and your kinds, delighted." [Quran 43:68-73].

And He, the Exalted, said: "Indeed, the righteous will be in a secure place; within gardens and springs, wearing [garments of] fine silk and brocade, facing each other. Thus. And We will marry them to fair women with large, [beautiful] eyes. They will call therein for every [kind of] fruit - safe and secure. They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire" [Quran 44:51-57].

And He, the Exalted, said: "Indeed, the righteous will be in pleasure, on adorned couches, observing. You will recognize in their faces the radiance of pleasure. They will be given to drink [pure] sealed wine, whose last drink is of musk. And for this let the competitors compete. And its mixture is of Tasneem, a spring from which those near [to Allah] drink" [Quran 83:22-28]. And there are many known verses in this chapter.

§ in Bounties Prepared by Allah...

رياض الصالحين ٢٠باب بيان ما أعد الله للمؤمنين في الجنة

قَالَ الله تَعَالَى: ﴿إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ ادْخُلُوهَا بِسَلامٍ آمِنِينَ وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِين لاَ يَمَسُّهُمْ ... فِيهَا نَصَبٌ وَمَا هُمْ مِنْهَا بِمُخْرَجِينَ﴾ [الحجر: ٤٥-٤٨] . ... ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الأَنْفُسُ وَتَلَذُّ الأَعْيُنُ وَأَنْتُمْ فِيهَا خَالِدُونَ وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ لَكُمْ

§ في باب بيان ما أعد الله للمؤمنين في الجنة

Ibn Rajab's Fifty Section 1.11Staying Away from Doubtful Matters

[Machine] From Hassan bin Ali: "Leave what causes doubt for what does not cause doubt." Narrated by Al-Nasai and Al-Tirmidhi, and Hasan said it is authentic.

§ Staying Away from Doubtful... in Forty Ḥadīth of Nawawī

خمسون ابن رجب ١.١١من الورع توقي الشبه

عَنِ الحَسَنِ بْنِ عَلِيٍّ: «دَعْ ما يَرِيبُكَ إلى ما لا يَرِيبُكَ۔» رَواهُ النَّسائِيُّ والتِّرْمِذِيُّ وقالَ حَسَنٌ صَحِيحٌ

§ من الورع توقي الشبه في اربعون النووية


Riyāḍ al-Ṣāliḥīn Section 8.51Virtue of Helping a Fasting Person to Break His Fast

And the virtue of the one who is fasting in the eyes of the one eating from his food and the supplication of the one eating the food before him.

§ Virtue of Helping a Fasting... in Book of Virtues

رياض الصالحين ٨.٥١فضل من فطر صائمًا

وفضل الصائم الذي يؤكل عنده ودعاء الآكل للمأكول عنده

§ فضل من فطر صائمًا في كتاب الفضائل






































nasai-kubra:9112Muḥammad b. ʿAbd al-Aʿlá > Muḥammad b. Thawr > Maʿmar > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. Abū Thawr > Ibn ʿAbbās > Lam Azal Ḥarīṣ Asʾal ʿUmar b. al-Khaṭṭāb

I was eager to ask 'Umar about the two wives of the Prophet ﷺ concerning whom Allah said, “If you two (wives of the Prophet ﷺ turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet ﷺ likes)” [at-Tahreem 66:4], until 'Umar went for Hajj and I went with him. When we were partway there, 'Umar turned aside and I turned aside with him, bringing the jug. He relieved himself, then he came to me and I poured water onto his hands, and he did wudoo’. I said: “O Ameer al -Mu'mineen, who are the two wives of the Prophet ﷺ of whom Allah said: ‘If you two (wives of the Prophet ﷺ) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet ﷺ likes)’?” [at-Tahreem 66:4] 'Umar said, “How strange of you, O Ibn 'Abbas”, (az-Zuhri said: By Allah, he did not like the question, but he did not conceal anything.) He said, “They were Hafsah and 'A'ishah.” Then he started to narrate the hadeeth and said: We people of Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. My house was among Banu Umayyah bin Zaid in al-'Awali. One day I got angry with my wife, and she argued with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet ﷺ argue with him, and one of them will forsake him all day until night comes, I went and entered upon Hafsah, and I said: Do you argue with the Messenger of Allah ﷺ? She said: Yes. I said: Does one of you forsake him all day until night comes? She said: Yes. I said: Any one of you who does that is doomed and lost. Does any one of you feel assured that Allah will not be angry with her because of the anger of His Messenger ﷺ, for then she will be doomed? Do not argue with the Messenger of Allah ﷺ and do not ask him for anything. Ask me for whatever you want. And do not be misled by the fact that your neighbour is more beautiful than you and more beloved to the Messenger of Allah ﷺ than you – referring to 'A'ishah. And ‘Umar said: I had a neighbour among the Ansar. We used to take turns to go down to the Messenger of Allah ﷺ. He would go down one day and I would go down the next. He would bring me the news of the Revelation and other things, and I would do likewise. We were saying that Ghassan were shoeing their horses to attack us. My friend went down, then he came to me at night and knocked on my door, then he called out to me. I went out to him and he said: Something terrible has happened! I said: What? Have Ghassan come? He said: No, it is more terrible than that and worse. The Prophet ﷺ has divorced his wives! I said: Hafsah is doomed and lost! I thought that this would happen. Then when I had prayed Fajr, I got dressed, then I went down and entered upon Hafsah, who was weeping. I said: Has the Messenger of Allah ﷺdivorced you? She said: I do not know. He has secluded himself in this loft. I went to a black slave of his and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything, I went away and came to the minbar, where I sat down. By it was a group of people, some of whom were weeping. I sat for a little while, then I could not bear it any longer, so I went to the slave and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything. I turned to leave, then the slave called me and said: Go in, he has given you permission. So I went in and greeted the Messenger of Allah ﷺ with salam. He was resting on a reed mat that had left marks on his side. I said: O Messenger of Allah, have you divorced your wives? He looked up at me and said, “No.” I said: Allah Akbar! if you had seen us, O Messenger of Allah, we Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. I got angry with my wife one day, and she started to argue with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet ﷺ argue with him, and one of them will forsake him all day until night comes. I said: Any one of them who does that is doomed and lost. Does one of them feel assured that Allah will not be angry with her because of the anger of His Messenger ﷺ,then she will be doomed? The Messenger of Allah ﷺ smiled. I said: O Messenger of Allah, I entered upon Hafsah and I said: Do not be misled by the fact that your neighbour (i.e. ‘Aa'ishah) is more beautiful than you and more beloved to the Messenger of Allah ﷺ than you. The Messenger of Allah ﷺ smiled again. I said: O Messenger of Allah, may I speak to you freely? He said: “Yes.” So I sat down and looked around the room, and by Allah, I did not see anything in it to please the eye except three hides. I said: Pray to Allah, O Messenger of Allah, to make life prosperous for your ummah, for He has made life prosperous for the Persians and Romans, but they do not worship Allah, may He be glorified and exalted. He sat up straight and said: “Are you doubting. O son of al-Khattab? They are people whose good things have been hastened for them in this world.” I said: Pray for forgiveness for me, O Messenger of Allah. He had sworn that he would not enter upon them for a month, because he was so annoyed with them until Allah rebuked him. (Using translation from Aḥmad 222)

الكبرى للنسائي:٩١١٢أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ أَبِي ثَوْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

فَانْطَلَقْتُ فَدَخَلْتُ عَلَى حَفْصَةَ» فَقُلْتُ أَتُرَاجِعِينَ رَسُولَ اللهِ ﷺ قَالَتْ «نَعَمْ» قُلْتُ وَتَهْجُرُهُ إِحْدَاكُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَتْ «نَعَمْ» قُلْتُ لَقَدْ خَابَ ... تَسْأَلِيهِ وَسَلِينِي مَا بَدَا لَكِ [258] وَلَا يَغْرُرْكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمُ وَأَحَبُّ إِلَى رَسُولِ اللهِ ﷺ مِنْكِ يُرِيدُ عَائِشَةَ فَكَانَ لِي جَارٌ مِنِ الْأَنْصَارِ ... ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ يَوْمًا إِلَى اللَّيْلِ فَقُلْتُ لَقَدْ خَابَ مَنْ فَعَلَ ذَلِكِ مِنْهُنَّ وَخَسِرَ أَتَأْمَنُ إِحْدَاهُنَّ أَنْ يَغْضَبَ اللهُ عَلَيْهَا


Ibn Rajab's Fifty Section 1.33What Should be the Basis of Judgements

This is a good Hadith narrated by Al-Bayhaqi and others in a similar manner, and part of it is in the Sahihain (collection of authentic Hadiths).

§ What Should be the Basis of... in Forty Ḥadīth of Nawawī

خمسون ابن رجب ١.٣٣من أسس القضاء في الإسلام

عَنِ ابْنِ عَبّاسٍ: «لَوْ يُعْطى النّاسُ بِدَعْواهُمْ لادَّعى رِجالٌ أمْوالَ قَوْمٍ ودِماءَهُمْ۔۔۔» حَدِيثٌ حَسَنٌ رَواهُ البَيْهَقِيُّ وغَيْرُهُ هَكَذا وبَعْضُهُ فِي الصَّحِيحَيْنِ

§ من أسس القضاء في الإسلام في اربعون النووية