That the Prophet ﷺ said: "Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa' of dried dates along with it."  

قَالَ النَّبِيُّ ﷺ مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ إِذَا حَلَبَهَا إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ  

That the Prophet ﷺ said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "  

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ لاَ سَمْرَاءَ  

That he sold a camel to the Prophet ﷺ and made a condition that he could ride it to (return to) his family.  

أَنَّهُ بَاعَ مِنَ النَّبِيِّ ﷺ بَعِيرًا وَاشْتَرَطَ ظَهْرَهُ إِلَى أَهْلِهِ  

That the Messenger of Allah ﷺ: "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."  

قَالَ رَسُولُ اللَّهِ ﷺ الظَّهْرُ يُرْكَبُ إِذَا كَانَ مَرْهُونًا وَلَبَنُ الدَّرِّ يُشْرَبُ إِذَا كَانَ مَرْهُونًا وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ نَفَقَتُهُ  

"On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet ﷺ and he said: 'Do not sell it until it is separated.'"  

اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلاَدَةً بِاثْنَىْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَىْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لاَ تُبَاعُ حَتَّى تُفَصَّلَ  

] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, permitted that.  

From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet ﷺ said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor." [He said:] There is something on this topic from Ibn 'Umar.  

النَّبِيُّ ﷺ اشْتَرِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْطَى الثَّمَنَ أَوْ لِمَنْ وَلِيَ النِّعْمَةَ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ  

From Hakim bin Hizam, that the Messenger of Allah ﷺ sent Hakim bin Hizam with a Dinar to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchases an Udhiyyah which he sold and profited a Dinar from, so he purchased another in its place. And he returned to the Messenger of Allah ﷺ with Udhiyyah and the Dinar, so he said: 'The sheep is for sacrifice and Dinar is for charity.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ حَكِيمَ بْنَ حِزَامٍ يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ فَاشْتَرَى أُضْحِيَّةً فَأُرْبِحَ فِيهَا دِينَارًا فَاشْتَرَى أُخْرَى مَكَانَهَا فَجَاءَ بِالأُضْحِيَّةِ وَالدِّينَارِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ضَحِّ بِالشَّاةِ وَتَصَدَّقْ بِالدِّينَارِ  

"The Messenger of Allah ﷺ gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him, and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet ﷺ, and I mentioned what had happened and he said: 'May Allah bless you in your business dealings.' After that we went to Kunasah in Al-Kufah, and he made tremendous profits. He was among the wealthiest of the people in Al-Kufah."  

دَفَعَ إِلَىَّ رَسُولُ اللَّهِ ﷺ دِينَارًا لأَشْتَرِيَ لَهُ شَاةً فَاشْتَرَيْتُ لَهُ شَاتَيْنِ فَبِعْتُ إِحْدَاهُمَا بِدِينَارٍ وَجِئْتُ بِالشَّاةِ وَالدِّينَارِ إِلَى النَّبِيِّ ﷺ فَذَكَرَ لَهُ مَا كَانَ مِنْ أَمْرِهِ فَقَالَ لَهُ بَارَكَ اللَّهُ لَكَ فِي صَفْقَةِ يَمِينِكَ فَكَانَ يَخْرُجُ بَعْدَ ذَلِكَ إِلَى كُنَاسَةِ الْكُوفَةِ فَيَرْبَحُ الرِّبْحَ الْعَظِيمَ فَكَانَ مِنْ أَكْثَرِ أَهْلِ الْكُوفَةِ مَالاً  

] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi'i and Sa'eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid's (a narrator) name is Limazah bin Zabbar.  

That the Prophet ﷺ said: "When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it." And the Prophet ﷺ said: "The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains." [He said:] There is something on this from Umm Salamah.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ مِيرَاثًا وَرِثَ بِحِسَابِ مَا عَتَقَ مِنْهُ وَقَالَ النَّبِيُّ ﷺ يُؤَدِّي الْمُكَاتَبُ بِحِصَّةِ مَا أَدَّى دِيَةَ حُرٍّ وَمَا بَقِيَ دِيَةَ عَبْدٍ قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ  

From his father, from his grandfather that he heard the Messenger of Allah ﷺ delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ يَقُولُ مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلاَّ عَشْرَ أَوَاقٍ أَوْ قَالَ عَشَرَةَ دَرَاهِمَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ  

That the Messenger of Allah ﷺ said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا كَانَ عِنْدَ مُكَاتَبِ إِحْدَاكُنَّ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ  

That the Messenger of Allah ﷺ said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others. [He said:] There are narrations on this topic from Samurah and Ibn 'Umar.  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ أَيُّمَا امْرِئٍ أَفْلَسَ وَوَجَدَ رَجُلٌ سِلْعَتَهُ عِنْدَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهَا مِنْ غَيْرِهِ قَالَ وَفِي الْبَابِ عَنْ سَمُرَةَ وَابْنِ عُمَرَ  

That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah ﷺ about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'" [He said:] There is something on this topic from Anas bin Malik.  

كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْهُ وَقُلْتُ إِنَّهُ لِيَتِيمٍ فَقَالَ أَهْرِيقُوهُ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ  

That the Prophet ﷺ said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."  

قَالَ النَّبِيُّ ﷺ أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ  

"During the year of the Farewell Pilgrimage, I heard the Prophet ﷺ saying during the Khutbah: "The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ الْعَارِيَةُ مُؤَدَّاةٌ وَالزَّعِيمُ غَارِمٌ وَالدَّيْنُ مَقْضِيٌّ  

From Al-Hasan, from Samurah, that the Prophet ﷺ said: "Upon the hand is what it took, until it is returned." Qatadah said: "Then Al-Hasan forgot, so he said: 'It is something you entrusted, he is not liable for it.' " Meaning the borrowed property.  

عَنِ النَّبِيِّ ﷺ قَالَ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ قَالَ قَتَادَةُ ثُمَّ نَسِيَ الْحَسَنُ فَقَالَ هُوَ أَمِينُكَ لاَ ضَمَانَ عَلَيْهِ يَعْنِي الْعَارِيَةَ  

From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah ﷺ saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard." It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ يَحْتَكِرُ إِلاَّ خَاطِئٌ فَقُلْتُ لِسَعِيدٍ يَا أَبَا مُحَمَّدٍ إِنَّكَ تَحْتَكِرُ قَالَ وَمَعْمَرٌ قَدْ كَانَ يَحْتَكِرُ  

That the Prophet ﷺ said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."  

أَنَّ النَّبِيَّ ﷺ قَالَ لاَ تَسْتَقْبِلُوا السُّوقَ وَلاَ تُحَفِّلُوا وَلاَ يُنَفِّقْ بَعْضُكُمْ لِبَعْضٍ  

That the Messenger of Allah ﷺ said: "Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him." Al-Ash'ath bin Qais said: "It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet ﷺ. The Messenger of Allah ﷺ said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ لَقَدْ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ أَلَكَ بَيِّنَةٌ قُلْتُ لاَ فَقَالَ لِلْيَهُودِيِّ احْلِفْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) إِلَى آخِرِ الآيَةِ  

That the Messenger of Allah ﷺ said: "When the two parties (in a deal) disagree then the seller's statement is taken as valid, and the purchaser retains the option."  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ قَوْلُ الْبَائِعِ وَالْمُبْتَاعُ بِالْخِيَارِ  

From Iyas bin 'Abd al-Muzani who said: "The Prophet ﷺ prohibited selling water." [He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr.  

نَهَى النَّبِيُّ ﷺ عَنْ بَيْعِ الْمَاءِ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَبُهَيْسَةَ عَنْ أَبِيهَا وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو  

That the Prophet ﷺ said: "Do not withhold surplus water so that it is prevented from the pasture."  

أَنَّ النَّبِيَّ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ  

"The Prophet ﷺ prohibited studding the stallion." [He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa'eed.  

نَهَى النَّبِيُّ ﷺ عَنْ عَسْبِ الْفَحْلِ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ وَأَبِي سَعِيدٍ  

"A man from (the tribe of) Kilab asked the Messenger of Allah ﷺ about studding a stallion and he prohibited it. So he said: 'O Messenger of Allah! We stud the stallions so that we get honorarium (from the owners of the female horse)!' So he permitted it for honorarium."  

أَنَّ رَجُلاً مِنْ كِلاَبٍ سَأَلَ النَّبِيَّ ﷺ عَنْ عَسْبِ الْفَحْلِ فَنَهَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نُطْرِقُ الْفَحْلَ فَنُكْرَمُ فَرَخَّصَ لَهُ فِي الْكَرَامَةِ  

That the Messenger of Allah ﷺ said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth." [He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ مَسْعُودٍ وَأَبِي مَسْعُودٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ  

"The Messenger of Allah ﷺ prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller." This Hadith is Hasan Sahih.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ  

From his father, that he sought permission from the Prophet ﷺ to take the wages for cupping and he ﷺ forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves." [He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.  

أَنَّهُ اسْتَأْذَنَ النَّبِيَّ ﷺ فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَأَبِي جُحَيْفَةَ وَجَابِرٍ وَالسَّائِبِ بْنِ يَزِيدَ  

"The Messenger of Allah ﷺ was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatments is cupping.'" [He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, and Ibn 'Umar.  

أَنَسٌ احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَحَجَمَهُ أَبُو طَيْبَةَ فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ وَكَلَّمَ أَهْلَهُ فَوَضَعُوا عَنْهُ مِنْ خَرَاجِهِ وَقَالَ إِنَّ أَفْضَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ أَوْ إِنَّ مِنْ أَمْثَلِ دَوَائِكُمُ الْحِجَامَةَ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ  

"The Messenger of Allah ﷺ prohibited the price of the dog and the cat."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ  

"The Messenger of Allah ﷺ prohibited eating the cat and from its price."  

نَهَى النَّبِيُّ ﷺ عَنْ أَكْلِ الْهِرِّ وَثَمَنِهِ  

From Abu Hurairah who said: "The price of a dog was prohibited, except for the hunting dog."  

نَهَى عَنْ ثَمَنِ الْكَلْبِ إِلاَّ كَلْبَ الصَّيْدِ  

That the Messenger of Allah ﷺ said: "Do not sell the (slave) female singers, not purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allah." [He said:] There is narration about this from 'Umar bin Al-Khattab.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ لاَ تَبِيعُوا الْقَيْنَاتِ وَلاَ تَشْتَرُوهُنَّ وَلاَ تُعَلِّمُوهُنَّ وَلاَ خَيْرَ فِي تِجَارَةٍ فِيهِنَّ وَثَمَنُهُنَّ حَرَامٌ فِي مِثْلِ هَذَا أُنْزِلَتْ هَذِهِ الآيَةُ ( وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ ) إِلَى آخِرِ الآيَةِ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ  

"I narrated heard the Messenger of Allah ﷺ saying: 'Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا فَرَّقَ اللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ  

"The Messenger of Allah ﷺ gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah ﷺ said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"  

وَهَبَ لِي رَسُولُ اللَّهِ ﷺ غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ لِي رَسُولُ اللَّهِ ﷺ يَا عَلِيُّ مَا فَعَلَ غُلاَمُكَ فَأَخْبَرْتُهُ فَقَالَ رُدَّهُ رُدَّهُ  

That the Messenger of Allah ﷺ judged: "The produce is for the responsible one."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ  

"The Prophet ﷺ judged that the produce is produce is for the responsible one." [He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin 'Urwah (a narrator).  

أَنَّ النَّبِيَّ ﷺ قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ  

That the Prophet ﷺ said: "Whoever enters an orchard then let him eat, but not take any in his garment." [He said:] There are narrations on this topic from 'Abdullah bin 'Amr, 'Abbad bin Shurahbil, Rafi' bin 'Amr, 'Umair the freed slave of Abi Al-Lahm, and Abu Hurairah.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ دَخَلَ حَائِطًا فَلْيَأْكُلْ وَلاَ يَتَّخِذْ خُبْنَةً قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبَّادِ بْنِ شُرَحْبِيلَ وَرَافِعِ بْنِ عَمْرٍو وَعُمَيْرٍ مَوْلَى آبِي اللَّحْمِ وَأَبِي هُرَيْرَةَ  

"I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet ﷺ. He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'" This Hadith is Hasan Gharib Sahih.  

كُنْتُ أَرْمِي نَخْلَ الأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْجُوعُ قَالَ لاَ تَرْمِ وَكُلْ مَا وَقَعَ أَشْبَعَكَ اللَّهُ وَأَرْوَاكَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ  

From his father, from his grandfather, that the Prophet ﷺ was asked about hanging fruits (on the trees), so he said: "Whoever is in need and picks some of it without taking any in his garment, then there is no sin upon him."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ مَنْ أَصَابَ مِنْهُ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلاَ شَىْءَ عَلَيْهِ  

"The Messenger of Allah ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالثُّنْيَا إِلاَّ أَنْ تُعْلَمَ  

That the Prophet ﷺ said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)." [He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ قَالَ ابْنُ عَبَّاسٍ وَأَحْسِبُ كُلَّ شَيْءٍ مِثْلَهُ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ  

That the Messenger of Allah ﷺ said: "None of you is to sell over the sale of others, nor to propose over the proposal of others." [He said:] There are narration on this topic from Abu Hurairah and Samurah.  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ يَخْطُبُ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَسَمُرَةَ  

From Abu Talhah that he said: "O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: 'Spill out the wine, and break the jugs.'" [He said:] There are narrations on this topic from Jabir, 'Aishah, Abu Sa'eed, Ibn Mas'ud, Ibn 'Umar, and Anas.  

أَنَّهُ قَالَ يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لأَيْتَامٍ فِي حِجْرِي قَالَ أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَائِشَةَ وَأَبِي سَعِيدٍ وَابْنِ مَسْعُودٍ وَابْنِ عُمَرَ وَأَنَسٍ  

"I asked the Messenger of Allah ﷺ 'Can wine be used for vinegar?' He said: 'No'"  

سُئِلَ النَّبِيُّ ﷺ أَيُتَّخَذُ الْخَمْرُ خَلاًّ قَالَ لاَ  

"The Messenger of Allah ﷺ cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for."  

لَعَنَ رَسُولُ اللَّهِ ﷺ فِي الْخَمْرِ عَشَرَةً عَاصِرَهَا وَمُعْتَصِرَهَا وَشَارِبَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَسَاقِيَهَا وَبَائِعَهَا وَآكِلَ ثَمَنِهَا وَالْمُشْتَرِيَ لَهَا وَالْمُشْتَرَاةَ لَهُ  

That the Prophet ﷺ said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)." [He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ فَإِنْ كَانَ فِيهَا صَاحِبُهَا فَلْيَسْتَأْذِنْهُ فَإِنْ أَذِنَ لَهُ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلاَ يَحْمِلْ وَإِنْ لَمْ يَكُنْ فِيهَا أَحَدٌ فَلْيُصَوِّتْ ثَلاَثًا فَإِنْ أَجَابَهُ أَحَدٌ فَلْيَسْتَأْذِنْهُ فَإِنْ لَمْ يُجِبْهُ أَحَدٌ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلاَ يَحْمِلْ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي سَعِيدٍ  

That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah ﷺ saying: "Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols." They said: "O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?" He said: "No. It is unlawful." Then, with that, the Messenger of Allah ﷺ said: "May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price." [He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas.  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ قَالَ لاَ هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ  

That the Messenger of Allah ﷺ said: "Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit." [He said:] On this topic, there is the narration from Ibn 'Umar from the Prophet ﷺ that he said: "It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَيْسَ لَنَا مَثَلُ السَّوْءِ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ