Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

خَبَّابٌ «رَجُلٌ مِنْ أَهْلِ مِصْرَ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، لَمْ يُخَرَّجْ عَزْرَةُ بْنُ قَيْسٍ، عَنْ خَالِدِ بْنِ الْوَلِيدِ»

tabarani:3841 – [Chain 1] Aḥmad b. al-Qāsim b. Musāwir al-Jawharī > ʿAffān [Chain 2] al-ʿAbbās b. al-Faḍl al-Asfāṭī > Abū al-Walīd al-Ṭayālisī > Abū ʿAwānah > ʿĀṣim b. Abū al-Najūd > Abū Wāʾil Shaqīq b. Salamah > ʿAzrah b. Qays > Qāl Khālid b. al-Walīd Katab > ʿUmar b. al-Khaṭṭāb Amīr al-Muʾminīn ؓ Ḥīn Alqá al-Shām Bawāniyah Bithaniyyah And ʿAsal Faʾamaranī > Asīr > al-Hind

[Machine] "And Hind (India) was within us on that day in Basra, and I hated it. A man stood up and said, 'O Abu Sulayman! Fear Allah, for the trials have emerged.' He asked, 'Is Ibn al-Khattab alive?' The man replied, 'He has passed away, and the people are in a state of Biliyan and Dhi Biliyan in such and such a location.' The man pondered, wondering if he would find a place where he would not be affected by the trials and evil, but he did not find it. He said, 'Those are the days that the Messenger of Allah ﷺ described as the days of 'Harj.' We seek refuge in Allah that we and you may not live to see those days."  

الطبراني:٣٨٤١ – حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ بْنِ مُسَاوِرٍ الْجَوْهَرِيُّ ثنا عَفَّانُ ح وَحَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ قَالَا ثنا أَبُو عَوَانَةَ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ أَبِي وَائِلٍ شَقِيقِ بْنِ سَلَمَةَ عَنْ عَزْرَةَ بْنِ قَيْسٍ قَالَ قَالَ خَالِدُ بْنُ الْوَلِيدِ كَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَمِيرِ الْمُؤْمِنِينَ ؓ حِينَ أَلْقَى الشَّامُ بَوَانِيَهُ بِثَنِيَّةً وَعَسَلًا فَأَمَرَنِي أَنْ أَسِيرَ إِلَى الْهِنْدِ قَالَ

وَالْهِنْدُ فِي أَنْفُسِنَا يَوْمَئِذٍ الْبَصْرَةُ وَأَنَا لِذَلِكَ كَارِهٌ قَالَ فَقَامَ رَجُلٌ فَقَالَ يَا أَبَا سُلَيْمَانَ اتَّقِ اللهَ ﷻ فَإِنَّ الْفِتَنَ قَدْ ظَهَرَتْ قَالَ وَابْنُ الْخَطَّابِ حَيٌّ؟ إِنَّمَا يَكُونُ بَعْدَهُ وَالنَّاسُ بِذِي بِلِّيَانَ وَذِي بِلِّيَانَ بِمَكَانِ كَذَا وَكَذَا فَيَنْظُرُ الرَّجُلُ فَيَتَفَكَّرُ هَلْ يَجِدُ مَكَانًا لَمْ يَنْزِلْ بِهِ مِثْلَ الَّذِي نَزَلَ بِمَكَانِهِ الَّذِي هُوَ مِنَ الْفِتْنَةِ وَالشَّرِّ فَلَا يَجِدُهُ قَالَ وَأُولَئِكَ الْأَيَّامُ الَّتِي ذَكَرَ رَسُولُ اللهِ ﷺ «بَيْنَ يَدَيِ السَّاعَةِ أَيَّامُ الْهَرْجِ» فَنَعُوذُ بِاللهِ أَنْ تَدْرِكَنَا وَإِيَّاكُمْ تِلْكَ الْأَيَّامُ  

See similar narrations below:

Collected by Aḥmad, Suyūṭī
ahmad:16820 – ʿAffān > Abū ʿAwānah > ʿĀṣim > Abū Wāʾil > ʿAzrah b. Qays > Khālid b. al-Walīd

[Machine] Amir al-Mu'minin wrote to me when he conquered Sham, sending me perfumes, honey, and a silk garment. He expressed his concerns about starting a campaign to India, and mentioned that India was within us during that time. Basra was his reason for doing so. I expressed my objection to it. Then, a man stood up and said to me, "O Abu Sulayman, fear Allah, for the trials have appeared." He said, "And the son of al-Khattab is alive, the trials will only come after him, and people will have two options, either they will be like Biliyan or they will be in a place like Biliyan." The man looked around and wondered if he could find a place where he would not be affected by the trials and evils, but he could not find it. He said, "Those are the days that the Messenger of Allah ﷺ mentioned, the days of turmoil. We seek refuge in Allah from those days, may we not be overtaken by them."  

أحمد:١٦٨٢٠ – حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَاصِمٍ عَنْ أَبِي وَائِلٍ عَنْ عَزْرَةَ بْنِ قَيْسٍ عَنْ خَالِدِ بنِ الْوَلِيدِ قَالَ

كَتَبَ إِلَيَّ أَمِيرُ الْمُؤْمِنِينَ حِينَ أَلْقَى الشَّامَ بَوَانِيَةً بَثْنِيَّةً وَعَسَلًا وَشَكَّ عَفَّانُ مَرَّةً قَالَ حِينَ أَلْقَى الشَّامَ كَذَا وَكَذَا فَأَمَرَنِي أَنْ أَسِيرَ إِلَى الْهِنْدِ وَالْهِنْدُ فِي أَنْفُسِنَا يَوْمَئِذٍ الْبَصْرَةُ قَالَ وَأَنَا لِذَلِكَ كَارِهٌ قَالَ فَقَامَ رَجُلٌ فَقَالَ لِي يَا أَبَا سُلَيْمَانَ اتَّقِ اللهَ فَإِنَّ الْفِتَنَ قَدْ ظَهَرَتْ قَالَ فَقَالَ وَابْنُ الْخَطَّابِ حَيٌّ إِنَّمَا تَكُونُ بَعْدَهُ وَالنَّاسُ بِذِي بِلِّيَانَ أَوبِذِي بِلِّيَانَ بِمَكَانِ كَذَا وَكَذَا فَيَنْظُرُ الرَّجُلُ فَيَتَفَكَّرُ هَلْ يَجِدُ مَكَانًا لَمْ يَنْزِلْ بِهِ مِثْلُ مَا نَزَلَ بِمَكَانِهِ الَّذِي هُوَ فِيهِ مِنَ الْفِتْنَةِ وَالشَّرِّ فَلَا يَجِدُهُ قَالَ وَتِلْكَ الْأَيَّامُ الَّتِي ذَكَرَ رَسُولُ اللهِ ﷺ بَيْنَ يَدَيِ السَّاعَةِ أَيَّامُ الْهَرْجِ فَنَعُوذُ بِاللهِ أَنْ تُدْرِكَنَا تِلْكَ وَإِيَّاكُمْ الْأَيَّامُ  

suyuti:317-10b – ʿAzrah b. Qays > a man > Likhālid b. al-Walīd In al-Fitan Qad Ẓahart > Ammā And Ibn al-Khaṭṭāb Ḥa Falā Innahā Innamā
Request/Fix translation

  

السيوطي:٣١٧-١٠b –

"عَنَ عَزْرَةَ بْنِ قَيْسٍ: أَنَّ رَجُلًا قَالَ لِخَالِد بْنِ الْوَلِيدِ: إِنَّ الْفِتَنَ قَدْ ظَهَرتْ، فَقَالَ: أَمَّا وَابْن الخَطَّاب حَىٌّ فَلَا، إِنَّهَا إِنَّمَا تَكُونُ بَعْدَهُ وَالنَّاسُ بِذِى ثُلْثَان (*) أَو فِى ذِى ثُلْثَان بِمَكَانِ كَذَا وَكذَا، فَيَنْظُرُ الرَّجُلُ فَيُفَكِّرُ هَلْ يَجِدُ مَكَانًا لَمْ يَنْزِلْ بِهِ مَا نَزَلَ بِمَكَانِهِ الَّذِى هُوَ مِنْهُ مِنَ الْفِتْنَةِ وَالشَّرِّ فَلَا يَجِدُ، أُولَئِكَ الأَيَّامُ الَّتِى ذَكَرَ رَسُولُ اللهِ ﷺ : بَيْنَ يَدَى السَّاعةِ، أَيَّامُ الْهَرْجِ، فَنَعُوذُ بِاللهِ أَنْ يُدْرِكَنِى وَإيَّاكُمْ أُولئِكَ الأَيَّامُ".  

[كر] ابن عساكر في تاريخه