[Machine] Abdul Razzaq was mentioned in my book, Sumayyah bint Huyay, that the Prophet ﷺ performed Hajj with his wives. While they were on the way, a man came and took hold of the reins of the camels, causing them to move faster. The Prophet ﷺ said, "This is how you control your market with bottles," meaning, women. While they were walking, Safiyyah bint Huyay's camel stumbled and she fell down. She began to cry, and when the Prophet ﷺ was informed of this, he wiped her tears with his hand. Her crying increased, and while he tried to stop her, her weeping grew louder. He instructed the people to stop and they did. It was my day, so when they stopped, the Prophet ﷺ struck me on my chest and entered a tent. I wondered why the Messenger of Allah ﷺ was so angry with me. I feared that there was something wrong with him, so I went to Aisha and said, "You know very well that I have never sold my day to the Messenger of Allah ﷺ for anything. Indeed, I had donated my day to you in order to please the Messenger of Allah ﷺ ." She replied, "Yes, I know." I said, "Sheikh's favor is from Allah, and He grants favor to whom He wills." He said, "Go and join your family." When she objected, the Prophet ﷺ did not speak to her until he reached Makkah and stayed there for a few days. Then, during the journey back to Madinah, he passed by al-Muharram. He did not come to her or divide anything with her. She lost hope in him. In the month of Rabi' al-Awwal, he came to her and she saw his shadow. She said, "This is the shadow of a person, and the Prophet ﷺ does not enter upon me. Who is this?" The Prophet ﷺ entered and she said, "O Messenger of Allah, I do not know what to do when you enter upon me." She had a servant whom she used to hide from the Prophet ﷺ . She said, "It is yours, Fulanah." The Prophet ﷺ went to the bed of Zainab, which had been raised, and put it in his hand. Then, he went to his wife and was pleased with them.  

عَبْدُ الرَّزَّاقِ هُوَ فِي كِتَابِي سُمَيَّةُ عَنْ صَفِيَّةَ بِنْتِ حُيَيٍّ أَنَّ النَّبِيَّ ﷺ حَجَّ بِنِسَائِهِ فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ نَزَلَ رَجُلٌ فَسَاقَ بِهِنَّ فَأَسْرَعَ فَقَالَ النَّبِيُّ ﷺ كَذَاكَ سَوْقُكَ بِالْقَوَارِيرِ يَعْنِي النِّسَاءَ فَبَيْنَا هُمْ يَسِيرُونَ بَرَكَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ جَمَلُهَا وَكَانَتْ مِنْ أَحْسَنِهِنَّ ظَهْرًا فَبَكَتْ وَجَاءَ رَسُولُ اللهِ ﷺ حِينَ أُخْبِرَ بِذَلِكَ فَجَعَلَ يَمْسَحُ دُمُوعَهَا بِيَدِهِ وَجَعَلَتْ تَزْدَادُ بُكَاءً وَهُوَ يَنْهَاهَا فَلَمَّا أَكْثَرَتْ زَبَرَهَا وَانْتَهَرَهَا وَأَمَرَ النَّاسَ بِالنُّزُولِ فَنَزَلُوا وَلَمْ يَكُنْ يُرِيدُ أَنْ يَنْزِلَقَالَتْ فَنَزَلُوا وَكَانَ يَوْمِي فَلَمَّا نَزَلُوا ضُرِبَ خِبَاءُ النَّبِيِّ ﷺ وَدَخَلَ فِيهِ قَالَتْ فَلَمْ أَدْرِ عَلَامَ أُهْجَمُ مِنْ رَسُولِ اللهِ ﷺ؟ وَخَشِيتُ أَنْ يَكُونَ فِي نَفْسِهِ شَيْءٌ فَانْطَلَقْتُ إِلَى عَائِشَةَ فَقُلْتُ لَهَا تَعْلَمِينَ أَنِّي لَمْ أَكُنْ أَبِيعُ يَوْمِي مِنْ رَسُولِ اللهِ ﷺ بِشَيْءٍ أَبَدًا وَإِنِّي قَدْ وَهَبْتُ يَوْمِي لَكِ عَلَى أَنْ تُرْضِي رَسُولَ اللهِ ﷺ عَنِّي قَالَتْ نَعَمْ قَالَ فَأَخَذَتْ عَائِشَةُ خِمَارًا لَهَا قَدْ ثَرَدَتْهُ بِزَعْفَرَانٍ فَرَشَّتْهُ بِالْمَاءِ لِيُذَكِّيَ رِيحَهُ ثُمَّ لَبِسَتْ ثِيَابَهَا ثُمَّ انْطَلَقَتْ إِلَى رَسُولِ اللهِ ﷺ فَرَفَعَتْ طَرَفَ الْخِبَاءِ فَقَالَ لَهَا مَا لَكِ يَا عَائِشَةُ؟ إِنَّ هَذَا لَيْسَ بِيَوْمِكِ قَالَتْ ذَلِكَ فَضْلُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ فَقَالَ مَعَ أَهْلِهِ فَلَمَّا كَانَ عِنْدَ الرَّوَاحِ قَالَ لِزَيْنَبَ بِنْتِ جَحْشٍ يَا زَيْنَبُ أَفْقِرِي أُخْتَكِ صَفِيَّةَ جَمَلًا وَكَانَتْ مِنْ أَكْثَرِهِنَّ ظَهْرًا فَقَالَتْ أَنَا أُفْقِرُ يَهُودِيَّتَكَ فَغَضِبَ النَّبِيُّ ﷺ حِينَ سَمِعَ ذَلِكَ مِنْهَا فَهَجَرَهَا فَلَمْ يُكَلِّمْهَا حَتَّى قَدِمَ مَكَّةَ وَأَيَّامَ مِنًى فِي سَفَرِهِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ وَالْمُحَرَّمَ وَصَفَرَ فَلَمْ يَأْتِهَا وَلَمْ يَقْسِمْ لَهَا وَيَئِسَتْ مِنْهُ فَلَمَّا كَانَ شَهْرُ رَبِيعٍ الْأَوَّلِ دَخَلَ عَلَيْهَا فَرَأَتْ ظِلَّهُ فَقَالَتْ إِنَّ هَذَا لَظِلُّ رَجُلٍ وَمَا يَدْخُلُ عَلَيَّ النَّبِيُّ ﷺ فَمَنْ هَذَا؟ فَدَخَلَ النَّبِيُّ ﷺفَلَمَّا رَأَتْهُ قَالَتْ يَا رَسُولَ اللهِ مَا أَدْرِي مَا أَصْنَعُ حِينَ دَخَلْتَ عَلَيَّ؟ قَالَتْ وَكَانَتْ لَهَا جَارِيَةٌ وَكَانَتْ تَخْبَؤُهَا مِنَ النَّبِيِّ ﷺ فَقَالَتْ فُلَانَةُ لَكَ فَمَشَى النَّبِيُّ ﷺ إِلَى سَرِيرِ زَيْنَبَ وَكَانَ قَدْ رُفِعَ فَوَضَعَهُ بِيَدِهِ ثُمَّ أَصَابَ أَهْلَهُ وَرَضِيَ عَنْهُمْ  

(the wife of the Prophet) that she was told that ʿAbdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if ʿAisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (ʿAbdullah bin Az-Zubair) say so?" They (people) said, "Yes." ʿAisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, ʿAbdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and ʿAbdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon ʿAisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and ʿAbdur-Rahman, wrapping their sheets around themselves, asked ʿAisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" ʿAisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of ʿAisha and started requesting her to excuse him, and wept. Al-Miswar and ʿAbdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet ﷺ forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and ʿAbdur-Rahman) persisted in their appeal till she spoke with ʿAbdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears. (Using translation from Bukhārī 6073)   

ابْنُ أَخِي عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ لِأُمِّهَا أَنَّ عَائِشَةَ ؓ حُدِّثَتْ أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ عَائِشَةُ وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ ؓ أَوْ لَأَحْجُرَنَّ عَلَيْهَا فَقَالَتْ عَائِشَةُ ؓ هُوَ لِلَّهِ عَلَيَّ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ أَبَدًا فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ فَقَالَتْ وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا وَلَا أَحْنَثُ فِي النَّذْرِ الَّذِي نَذَرْتُهُ فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَهُمَا مِنْ بَنِي زُهْرَةَ فَقَالَ لَهُمَا أَنْشُدُكُمَا اللهَ لَمَا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ؛ فَإِنَّهَا لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي فَأَقْبَلَ بِهِ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ مُشْتَمِلَيْنِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ ؓ فَقَالَا السَّلَامُ عَلَيْكِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ أَنَدْخُلُ؟ فَقَالَتْ عَائِشَةُ ؓ ادْخُلُوا فَقَالُوا كُلُّنَا قَالَتْ نَعَمْ ادْخُلُوا كُلُّكُمْ وَلَا تَعْلَمُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِهَا إِلَّا مَا كَلَّمَتْهُ وَقَبِلَتْ مِنْهُ وَيَقُولَانِ إنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ وَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ وَالتَّحْرِيجِ طَفِقَتْ تُذَكِّرُهُمَا وَتَبْكِي وَتَقُولُ إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ فَلَمْ يَزَالِا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ ثُمَّ أَعْتَقَتْ فِي نَذْرِهَا ذَلِكَ أَرْبَعِينَ رَقَبَةً ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً ثُمَّ تَبْكِي حَتَّى تَبُلُّ دُمُوعُهَا خِمَارَهَا