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tabarani:19345Yaḥyá b. Ayyūb al-ʿAllāf al-Miṣrī > Saʿīd b. Abū Maryam > Yaḥyá b. Ayyūb > Yazīd b. ʿAbdullāh b. al-Hād > ʿUmar b. ʿAbdullāh b. ʿUrwah b. al-Zubayr > ʿUrwah b. al-Zubayr

[Machine] Narrated Aisha, the wife of the Prophet ﷺ , that when the Prophet ﷺ arrived in Medina, his daughter Zainab, who was still in Mecca, left Mecca with Kinanah or Ibn Kinanah. They left in her footsteps, but Hubbar ibn al-Aswad caught up with her and kept stabbing her camel with his spear until he killed her and she miscarried and bled. The Banu Hashim and the Banu Umayyah argued over who had the right to her body. She was under the custody of their son, Abu Al-As. She was with Hind bint Utbah bin Rabi'ah, and Hind said to her, "This is because of your father." The Messenger of Allah ﷺ then said to Zaid bin Harithah, "Will you not go and bring Zainab?" He said, "Yes, O Messenger of Allah." The Prophet ﷺ then said, "Take my ring and give it to her." Zaid went and continued on the way until he met a shepherd, and he asked him, "Whose flock is this?" He replied, "Abu Al-As." He asked, "And whose sheep is this?" He replied, "They belong to Zainab bint Muhammad." The shepherd then went with him for a while and asked, "Do you have anything I can give to her that you don't want anyone else to know about?" Zaid said, "Yes," and gave him the ring. The shepherd then entered his flock and gave her the ring. She asked him, "Who gave you this?" He replied, "A man." She asked, "Where did you leave him?" He replied, "In such and such a place." She remained silent until nightfall and then went to him. When she came to him, he said to her, "Get on before me on my camel." She said, "No, but you get on before me." So he got on before her and she got on behind him until they came. The Messenger of Allah ﷺ was saying, "She is the best of my daughters to me, but she has been affected by what has happened to me." Ali bin Husain (Zain al-Abidin) then received the news and he went to Uruwah and said, "What news have you received about me that you speak ill of Fatimah?" Uruwah said, "By Allah, I do not like to have anything between the East and the West, and I still give Fatimah her right. But after that, I will never speak ill of her."  

الطبراني:١٩٣٤٥حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ أَنَا يَحْيَى بْنُ أَيُّوبَ ثنا يَزِيدُ بْنُ عَبْدِ اللهِ بْنِ الْهَادِ حَدَّثَنِي عُمَرُ بْنُ عَبْدِ اللهِ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ الْمَدِينَةَ خَرَجَتِ ابْنَتُهُ زَيْنَبُ مِنْ مَكَّةَ مَعَ كِنَانَةَ أَوِ ابْنِ كِنَانَةَ فَخَرَجُوا فِي أَثَرِهَا فَأَدْرَكَهَا هَبَّارُ بْنُ الْأَسْوَدِ فَلَمْ يَزَلْ يَطْعُنُ بَعِيرَهَا بِرُمْحِهِ حَتَّى صَرَعَهَا وَأَلْقَتْ مَا فِي بَطْنِهَا وَهُرِيقَتْ دَمًا فَتَحَمَّلَتْ وَاشْتَجَرَ فِيهَا بَنُو هَاشِمٍ وَبَنُو أُمَيَّةَ فَقَالَتْ بَنُو أُمَيَّةَ نَحْنُ أَحَقُّ بِهَا وَكَانَتْ تَحْتَ ابْنِهِمْ أَبِي الْعَاصِ وَكَانَتْ عِنْدَ هِنْدَ بِنْتِ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَتْ تَقُولُ لَهَا هِنْدٌ هَذَا فِي سَبَبِ أَبِيكِ فَقَالَ رَسُولُ اللهِ ﷺ لِزَيْدِ بْنِ حَارِثَةَ «أَلَا تَنْطَلِقُ فَتَجِيءَ بِزَيْنَبَ» فَقَالَ بَلَى يَا رَسُولَ اللهِ قَالَ «فَخُذْ خَاتَمِي فَأَعْطِهَا إِيَّاهُ» فَانْطَلَقَ زَيْدُ فَلَمْ يَزَلْ يَتَلَطَّفْ فلَقِيَ رَاعِيًا فَقَالَ لِمَنْ تَرْعَى؟ فَقَالَ لِأَبِي الْعَاصِ فَقَالَ لِمَنْ هَذِهِ الْغَنَمُ فَقَالَ لِزَيْنَبَ بِنْتِ مُحَمَّدٍ فَسَارَ مَعَهُ شَيْئًا ثُمَّ قَالَ هَلْ لَكَ فِي أَنْ أُعْطِيَكَ شَيْئًا تُعْطِيهَا إِيَّاهُ وَلَا تَذْكُرُهُ لِأَحَدٍ؟ قَالَ نَعَمْ فَأَعْطَاهُ الْخَاتَمَ وَانْطَلَقَ الرَّاعِي فَأَدْخَلَ غَنَمَهُ وَأَعْطَاهَا الْخَاتَمَ فَعَرَفَتْهُ فقَالَتْ مَنْ أَعْطَاكَ هَذَا قَالَ رَجُلٌ قَالَتْ فَأَيْنَ تَرَكْتَهُ؟ قَالَ بِمَكَانِ كَذَا وَكَذَا فَسَكَتَتْ حَتَّى إِذَا كَانَ اللَّيْلُ خَرَجَتْ إِلَيْهِ فَلَمَّا جَاءَتْهُ قَالَ لَهَا ارْكَبِي بَيْنَ يَدَيَّ عَلَى بَعِيرِهِ قَالَتْ لَا وَلَكِنِ ارْكَبْ أَنْتَ بَيْنَ يَدَيَّ فَرَكِبَ وَرَكِبَتْ وَرَاءَهُ حَتَّى أَتَتْ فَكَانَ رَسُولُ اللهِ ﷺ يَقُولُ «هِيَ خَيْرُ بَنَاتِي أُصِيبَتْ فِيَّ» فَبَلَغَ ذَلِكَ عَلِيَّ بْنَ حُسَيْنٍ فَانْطَلَقَ إِلَى عُرْوَةَ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكَ أَنَّكَ تُحَدِّثُهُ تَنْقُصُ فِيهِ حَقَّ فَاطِمَةَ؟ فَقَالَ عُرْوَةُ وَاللهِ مَا أُحِبُّ أَنَّ لِي مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ وَإِنِّي أَنْتَقِصُ لِفَاطِمَةَ حَقًّا هُوَ لَهَا وَأَمَّا بَعْدَ ذَلِكَ إِنِّي لَا أُحَدِّثُ بِهِ أَبَدًا  


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Collected by Ḥākim
hakim:6835Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Ibn Isḥāq > ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm > Ḥudditht

[Machine] Zainab bint Rasul Allah (pbuh) said, as I was preparing in Mecca to go to my father, Hind bint Utbah ibn Rabiah followed me. She said, "O daughter of Muhammad, did it not reach me that you intend to leave with your father?" I said, "I did not intend that." She said, "O cousin's daughter, do not do that. If you have any needs for supplies for your journey and want me to deliver them to your father, I will do it because I have a need from you." Zainab said, "By Allah, I did not see it except for her to do so." She said, "But I was afraid of her, so I denied that I intended it and I prepared myself. When I finished my preparations, my brother-in-law Kananah ibn al-Rabi'a came and he brought a camel for me. I rode on it, and he took his bow and his spear and led me out in broad daylight while I was in my litter. The men of Quraysh spoke about it and went out in search of her until they caught up with her at Dhu Tuwa. The first one to reach her was Hubbab ibn al-Aswad ibn al-Muttalib ibn Asad ibn Abdul-Uzza, and Nafi' ibn Abd Qais al-Fihri, a relative of the Banu Abi 'Ubayd, from Iffriqiyyah. Hubbab intimidated them with his spear while she was in her litter, and the woman was pregnant as they claimed. When she was on the verge of giving birth, I exposed her belly, so her father-in-law blessed it and his spear fell. He said, "No man comes near me except that I will strike him with an arrow." The people hesitated about him, and Abu Sufyan of the Quraysh came to him in a delegation, saying, "O man, cease your actions against us until we converse with you." Then Abu Sufyan approached him until he stood in front of him and said, "Indeed, you did not achieve what you wanted. You left with the woman in public, and our misfortune and calamity are known. Muhammad (pbuh) has not come to us thinking that we have humiliated ourselves for our misfortune. It is weakness and despair for us. By my life, we are not withholding her from her father out of necessity, but return with the woman until the voices settle and people say that we have returned her, then secretly guide her back to her father." He did as he was told, and he returned and stayed for several nights until the voices settled. Then he took her out at night and handed her over to Zaid ibn Harithah and his companion. They brought her to the Messenger of Allah (pbuh).  

الحاكم:٦٨٣٥حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثَنَا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ قَالَ حُدِّثْتُ

عَنْ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ قَالَتْ بَيْنَمَا أَنَا أَتَجَهَّزُ بِمَكَّةَ إِلَى أَبِي تَبِعَتْنِي هِنْدُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ فَقَالَتْ يَا بِنْتَ مُحَمَّدٍ أَلَمْ يَبْلُغْنِي أَنَّكِ تُرِيدِينَ اللُّحُوقَ بِأَبِيكِ؟ قَالَتْ فَقُلْتُ مَا أَرَدْتُ ذَلِكَ فَقَالَتْ أَيِ ابْنَةَ عَمٍّ لَا تَفْعَلِي إِنْ كَانَتْ لَكَ حَاجَةٌ فِي مَتَاعٍ مِمَّا يُرْفَقُ بِكِ فِي سَفَرِكِ وَتَبْلُغِينَ بِهِ إِلَى أَبِيكَ فَإِنَّ عِنْدِي حَاجَتَكِ قَالَتْ زَيْنَبُ «وَاللَّهِ مَا أُرَاهَا قَالَتْ ذَلِكَ إِلَّا لِتَفْعَلَ» قَالَتْ وَلَكِنْ خِفْتُهَا فَأَنْكَرْتُ أَنْ أَكُونَ أُرِيدُ ذَلِكَ فَتَجَهَّزْتُ فَلَمَّا فَرَغْتُ مِنْ جَهَازِي قَدِمَ حَمْوِي كِنَانَةُ بْنُ الرَّبِيعِ أَخُو زَوْجِي فَقَدَّمَ لِي بَعِيرًا فَرَكِبْتُهُ وَأَخَذَ قَوْسَهُ وكِنَانَتَهُ فَخَرَجَ بِي نَهَارًا يَقُودُهَا وَهِيَ فِي هَوْدَجٍ لَهَا فَتَحَدَّثَ بِذَلِكَ رِجَالُ قُرَيْشٍ فَخَرَجُوا فِي طَلَبِهَا حَتَّى أَدْرَكُوهَا بِذِي طُوًى فَكَانَ أَوَّلُ مَنْ سَبَقَ إِلَيْهَا هَبَّارُ بْنُ الْأَسْوَدِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى وَنَافِعُ بْنُ عَبْدِ قَيْسٍ الْفِهْرِيُّ لَقَرَابَةٍ مِنْ بَنِي أَبِي عُبَيْدٍ بِإِفْرِيقِيَّةَ يُرَوِّعُهَا هَبَّارٌ بِالرُّمْحِ وَهِيَ فِي هَوْدَجِهَا وَكَانَتِ الْمَرْأَةُ حَامِلًا فِيمَا يَزْعُمُونَ فَلَمَّا رِيعَتْ طَرَحْتُ ذَا بَطْنِهَا فَبَرَكَ حَمْوُهَا وَنَثَلَ كِنَانَتَهُ ثُمَّ قَالَ لَا يَدْنُو مِنِّي رَجُلٌ إِلَّا وَضَعْتُ فِيهِ سَهْمًا فَتَلَكَّأَ النَّاسُ عَنْهُ وَأَتَى أَبُو سُفْيَانَ فِي جِلَّةٍ مِنْ قُرَيْشٍ فَقَالَ أَيُّهَا الرَّجُلُ كُفَّ عَنَّا نَبْلَكَ حَتَّى نُكَلِّمَكَ فَكَفَّ فَأَقْبَلَ أَبُو سُفْيَانَ حَتَّى وَقَفَ عَلَيْهِ فَقَالَ إِنَّكَ لَمْ تُصِبْ خَرَجْتَ بِالْمَرْأَةِ عَلَى رُءُوسِ النَّاسِ عَلَانِيَةً وَقَدْ عَرَفْتَ مُصِيبَتَنَا وَنَكْبَتَنَا وَمَا دَخَلَ عَلَيْنَا مِنْ مُحَمَّدٍ ﷺ فَيَظُنُّ النَّاسُ وَقَدْ أُخْرِجَ بِابْنَتِهِ إِلَيْهِ عَلَانِيَةً عَلَى رُءُوسِ النَّاسِ مِنْ بَيْنَ أَظْهُرِنَا أَنَّ ذَلِكَ عَنْ ذُلٍّ أَصَابَتْنَا عَنْ مُصِيبَتِنَا الَّتِي كَانَتْ وَإِنَّ ذَلِكَ ضَعْفٌ بِنَا وَوَهَنٌ وَلَعَمْرِي مَا لَنَا بَحَبْسِهَا عَنْ أَبِيهَا حَاجَةٌ وَلَكِنِ ارْجِعْ بِالْمَرْأَةِ حَتَّى إِذَا هَدَأَ الصَّوْتُ وَتَحَدَّثَ النَّاسُ أَنَّا قَدْ رَدَدْنَاهَا فَسِرْ بِهَا سِرًّا فَأَلْحِقْهَا بِأَبِيهَا قَالَ فَفَعَلَ فَرَجَعَ فَأَقَامَتْ لَيَالِيًا حَتَّى إِذَا هَدَأَ الصَّوْتُ خَرَجَ بِهَا لَيْلًا حَتَّى سَلَّمَهَا إِلَى زَيْدِ بْنِ حَارِثَةَ وَصَاحِبِهِ فَقَدِمَا بِهَا عَلَى رَسُولِ اللَّهِ ﷺ  

هَذَا حَدِيثٌ فِيهِ إِرْسَالٌ بَيْنَ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ وَزَيْنَبَ وَلَوْلَاهُ لَحَكَمْتُ عَلَى شَرْطِ مُسْلِمٍ وَقَدْ رُوِيَ بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ الشَّيْخَيْنِ مُخْتَصَرًا حذفه الذهبي من التلخيص
hakim:6836Abū al-Ḥusayn Aḥmad b. ʿUthmān al-Muqriʾ> Abū al-Aḥwaṣ Muḥammad b. al-Haytham al-Qāḍī > Saʿīd b. Abū Maryam > Yaḥyá b. Ayyūb > Yazīd b. al-Hādī > ʿUmar b. ʿAbdullāh b. ʿUrwah > ʿUrwah b. al-Zubayr

[Machine] Aisha, the wife of the Prophet ﷺ, narrated that when the Prophet ﷺ arrived in Medina, his daughter Zainab came from Makkah with kinana or the son of kinana. They were following her in her journey. Hubbār ibn al-Aswad caught up with her and kept stabbing her camel with his spear until he caused it to stumble and what was in her belly was cast out and blood was shed. She became pregnant and the Banu Hashim and the Banu Umayyah disputed over her. The Banu Umayyah said, "We have more right to her," and she was under the care of their cousin Abu al-'As. They brought her to Hind bint Utba ibn Rabiah, and Hind used to say to her, "This is because of your father." The Messenger of Allah ﷺ said to Zaid ibn Haritha, "Do not go until you bring Zainab to me." He said, "Yes, O Messenger of Allah." He said, "Take my ring and give it to her." Zaid left and left his camel behind. He kept walking until he met a shepherd and asked him, "Who do you look after?" He said, "Abu al-'As." He said, "Whose are these sheep?" He said, "They belong to Zainab bint Muhammad." He walked with him for a while, then he said, "Do you mind if I give you something to give to her and not mention it to anyone?" He said, "Yes." He gave him the ring, and the shepherd went home and gave it to her. She recognized it and asked, "Who gave you this?" He said, "A man." She asked, "Where did you leave him?" He said, "In such and such a place." She remained silent until nightfall, then she went out to him. When she came to him, he said to her, "Ride on (your camel)." She said, "No, but you ride in front and I will ride behind you." So he rode in front and she rode behind him until they arrived. The Messenger of Allah ﷺ said, "She is my best daughter who has been afflicted." Ali ibn al-Husayn heard that and went to Uruwah and said, "What story have you heard about me that is used to belittle the right of Fatimah?" Uruwah said, "By Allah, I do not like to have anything between the east and the west, and I am belittling the right of Fatimah. It belongs to her. But after that, I will never mention it."  

الحاكم:٦٨٣٦أَخْبَرَنَاهُ أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ عُثْمَانَ الْمُقْرِئُ بِبَغْدَادَ ثَنَا أَبُو الْأَحْوَصِ مُحَمَّدُ بْنُ الْهَيْثَمِ الْقَاضِي ثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ أنبأ يَحْيَى بْنُ أَيُّوبَ ثَنَا يَزِيدُ بْنُ الْهَادِي وَحَدَّثَنِي عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ عُرْوَةَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا قَدِمَ الْمَدِينَةَ خَرَجَتِ ابْنَتُهُ زَيْنَبُ مِنْ مَكَّةَ مَعَ كِنَانَةَ أَوِ ابْنِ كِنَانَةَ فَخَرَجُوا فِي أَثَرِهَا فَأَدْرَكَهَا هَبَّارُ بْنُ الْأَسْوَدِ فَلَمْ يَزَلْ يَطْعَنُ بَعِيرَهَا بِرُمْحِهِ حَتَّى صَرَعَهَا وَأَلْقَتْ مَا فِي بَطْنِهَا وَأَهْرَاقَتْ دَمًا فَحُمِلَتْ فَاشْتَجَرَ فِيهَا بَنُو هَاشِمٍ وَبَنُو أُمَيَّةَ فَقَالَ بَنُو أُمَيَّةَ نَحْنُ أَحَقُّ بِهَا وَكَانَتْ تَحْتَ ابْنِ عَمِّهِمْ أَبِي الْعَاصِ فَصَارَتْ عِنْدَ هِنْدِ بِنْتِ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَتْ تَقُولُ لَهَا هِنْدٌ هَذَا بِسَبَبِ أَبِيكِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِزَيْدِ بْنِ حَارِثَةَ «أَلَا تَنْطَلِقُ فَتَجِيئُنِي بِزَيْنَبَ؟» قَالَ بَلَى يَا رَسُولَ اللَّهِ قَالَ «فَخُذْ خَاتَمِي فَأَعْطِهَا إِيَّاهُ» فَانْطَلَقَ زَيْدٌ وَتَرَكَ بَعِيرَهُ فَلَمْ يَزَلْ يَتَلَطَّفُ حَتَّى لَقِيَ رَاعِيًا فَقَالَ لِمَنْ تَرْعَى؟ قَالَ لِأَبِي الْعَاصِ قَالَ فَلِمَنْ هَذِهِ الْغَنَمُ؟ قَالَ لِزَيْنَبَ بِنْتِ مُحَمَّدٍ فَسَارَ مَعَهُ شَيْئًا ثُمَّ قَالَ لَهُ هَلْ لَكَ أَنْ أُعْطِيكَ شَيْئًا تُعْطِيهَا إِيَّاهُ وَلَا تَذْكُرُهُ لِأَحَدٍ قَالَ نَعَمْ فَأَعْطَاهُ الْخَاتَمَ فَانْطَلَقَ الرَّاعِي فَأَدْخَلَ غَنَمَهُ وَأَعْطَاهَا الْخَاتَمَ فَعَرَفَتْهُ فَقَالَتْ مَنْ أَعْطَاكَ هَذَا؟ قَالَ رَجُلٌ قَالَتْ وَأَيْنَ تَرَكْتَهُ؟ قَالَ بِمَكَانِ كَذَا وَكَذَا قَالَ فَسَكَتَتْ حَتَّى إِذَا جَاءَ اللَّيْلُ خَرَجَتْ إِلَيْهِ فَلَمَّا جَاءَتْهُ قَالَ لَهَا ارْكَبِي قَالَتْ لَا وَلَكِنِ ارْكَبْ أَنْتَ بَيْنَ يَدِي فَرَكِبَ وَرَكِبَتْ وَرَاءَهُ حَتَّى أَتَتْ فَكَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «هِيَ أَفْضَلُ بَنَاتِي أُصِيبَتْ فِي» فَبَلَغَ ذَلِكَ عَلِيَّ بْنَ الْحُسَيْنِ فَانْطَلَقَ إِلَى عُرْوَةَ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكَ تُحَدِّثُ بِهِ تَنْتَقِصُ بِهِ حَقَّ فَاطِمَةَ قَالَ عُرْوَةُ «وَاللَّهِ إِنِّي لَا أُحِبُّ أَنَّ لِي مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ وَإِنِّي أَنْتَقِصُ فَاطِمَةَ حَقًّا هُوَ لَهَا وَأَمَّا بَعْدُ فَإِنَّ لَكَ أَنْ لَا أُحَدِّثَ بِهِ أَبَدًا»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
hakim:2812Aḥmad

[Machine] Narrated Aisha, the wife of the Prophet ﷺ : When the Messenger of Allah ﷺ arrived in Madinah, his daughter Zainab came out of Makkah with her maternal cousin, Kinanah bin Kinanah. They came in the course of her maternal uncle, Hibbar bin Aswad, stabbing her camel with his spear until he made it fall down and she had a miscarriage and shed the placenta. Banu Hashim and Banu Umayyah argued about her custody. Banu Umayyah said: We have more right to her, as she was under their guardianship, Habbar bin Aswad. She was with Hind bint Utbah bin Rabi'ah; she said to her: Hind, this is because of your father. The Messenger of Allah ﷺ said to Zaid bin Harithah: Why don't you go and bring Zainab to me? He replied: Yes, O Messenger of Allah. He took the ring of the Messenger of Allah ﷺ and went along. As the shepherd went along with it and then asked him: Whose sheep are these? He replied: They belong to Zainab bint Muhammad. He moved on for a while and then said to him: Do you allow me to give you something in return for her which you would not tell to anyone? He replied in the affirmative. He gave him the ring and then the shepherd realized who he was. When he reached there, she recognized him and said: Who gave you this? He said: A man. She said: Where did you leave him? He said: At such and such place. When it was night, she went to him, and when she came to him, he said: Mount behind me, and she replied: No, but you mount behind me. He mounted behind her and she came riding. The Prophet ﷺ used to say to her: "She is the best of my daughters, but it is unfortunate that she has been afflicted with divorce." (Al-Asbahani said: Before the verse "Call them by [the names of] their fathers" [Quran 33:5] was revealed)  

الحاكم:٢٨١٢أَخْبَرَنِي أَحْمَدُ أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ بِمَرْوَ ثنا أَبُو إِسْمَاعِيلَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ أَنْبَأَ يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي ابْنُ الْهَادِ حَدَّثَنِي عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا قَدِمَ الْمَدِينَةَ خَرَجَتِ ابْنَتُهُ زَيْنَبُ مِنْ مَكَّةَ مَعَ كِنَانَةَ أَوِ ابْنِ كِنَانَةَ فَخَرَجُوا فِي أَثَرِهَا فَأَدْرَكَهَا هَبَّارُ بْنُ الْأَسْوَدِ فَلَمْ يَزَلْ يَطْعَنُ بَعِيرَهَا بِرُمْحِهِ حَتَّى صَرَعَهَا وَأَلْقَتْ مَا فِي بَطْنِهَا وَأُهْرِيقَتْ دَمًا فَاشْتَجَرَ فِيهَا بَنُو هَاشِمٍ وَبَنُو أُمَيَّةَ فَقَالَتْ بَنُو أُمَيَّةَ نَحْنُ أَحَقُّ بِهَا وَكَانَتْ تَحْتَ ابْنِ عَمِّهِمْ أَبِي الْعَاصِ فَكَانَتْ عِنْدَ هِنْدِ بِنْتِ عُتْبَةَ بْنِ رَبِيعَةَ فَكَانَتْ تَقُولُ لَهَا هِنْدٌ هَذَا بِسَبَبِ أَبِيكِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِزَيْدِ بْنِ حَارِثَةَ «أَلَا تَنْطَلِقُ تَجِيئَنِي بِزَيْنَبَ؟» قَالَ بَلَى يَا رَسُولَ اللَّهِ قَالَ «فَخُذْ خَاتَمِي» فَأَعْطَاهُ إِيَّاهُ فَانْطَلَقَ زَيْدٌ وَبَرَّكَ بَعِيرَهُ فَلَمْ يَزَلْ يَتَلَطَّفُ حَتَّى لَقِيَ رَاعِيًا فَقَالَ لِمَنْ تَرْعَى؟ فَقَالَ لِأَبِي الْعَاصِ فَقَالَ فَلِمَنْ هَذِهِ الْأَغْنَامُ؟ قَالَ لِزَيْنَبَ بِنْتِ مُحَمَّدٍ فَسَارَ مَعَهُ شَيْئًا ثُمَّ قَالَ لَهُ هَلْ لَكَ أَنْ أُعْطِيَكَ شَيْئًا تُعْطِيَهُ إِيَّاهَا وَلَا تَذْكُرْهُ لِأَحَدٍ؟ قَالَ نَعَمْ فَأَعْطَاهُ الْخَاتَمَ فَانْطَلَقَ الرَّاعِي فَأَدْخَلَ غَنَمَهُ وَأَعْطَاهَا الْخَاتَمَ فَعَرَفَتْهُ فَقَالَتْ مَنْ أَعْطَاكَ هَذَا؟ قَالَ رَجُلٌ قَالَتْ فَأَيْنَ تَرَكْتَهُ؟ قَالَ بِمَكَانِ كَذَا وَكَذَا قَالَ فَسَكَتَتْ حَتَّى إِذَا كَانَ اللَّيْلُ خَرَجَتْ إِلَيْهِ فَلَمَّا جَاءَتْهُ قَالَ لَهَا ارْكَبِي بَيْنَ يَدَيَّ عَلَى بَعِيرِهِ قَالَتْ لَا وَلَكِنِ ارْكَبْ أَنْتَ بَيْنَ يَدَيَّ فَرَكِبَ وَرَكِبَتْ وَرَاءَهُ حَتَّى أَتَتْ فَكَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «هِيَ أَفْضَلُ بَنَاتِي أُصِيبَتْ فِيَّ» فَبَلَغَ ذَلِكَ عَلِيَّ بْنَ الْحُسَيْنِ فَانْطَلَقَ إِلَى عُرْوَةَ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكَ تُحَدِّثُهُ تَنْتَقِصُ فِيهِ حَقَّ فَاطِمَةَ؟ فَقَالَ «وَاللَّهِ مَا أُحِبُّ أَنَّ لِيَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ وَإِنِّي أَنْتَقِصُ فَاطِمَةَ حَقًّا هُوَ لَهَا وَأَمَّا بَعْدُ فَلَكَ أَنْ لَا أُحَدِّثَ بِهِ أَبَدًا» قَالَ عُرْوَةُ وَإِنَّمَا كَانَ هَذَا قَبْلَ نُزُولِ آيَةِ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ} [الأحزاب 5]  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»