[Machine] Laqit ibn Amir went out and arrived at the Messenger of Allah, with him was his friend named Nuhik ibn Asim ibn Malik ibn Muntafiq. Laqit said, "I went out and my friend and I traveled until we reached Madinah in the month of Rajab, when we came to the Messenger of Allah after he finished the morning prayer and stood in front of the people as a speaker. He said, 'O people, I have hidden my voice from you for four days so that I could make you hear it today. Is there anyone among you whose people have sent him?' They said, 'Tell us what the Messenger of Allah said.' He said, 'Perhaps he is preoccupied with his own speech or the speech of his companion, or the evil ones are distracting him. Indeed, I am responsible, have I conveyed the message? Indeed, I am responsible, have I conveyed the message? Indeed, I am responsible, have I conveyed the message? Now sit down.' The people sat down, and both my friend and I stood until the Messenger of Allah was done talking. When he had finished, I asked, 'O Messenger of Allah, do you have any knowledge of the unseen?' He smiled and shook his head and knew that I was seeking information about a fetus. He said, 'Your Lord has knowledge of five things from the unseen that nobody knows except Him.' And he pointed with his hand. I said, 'What are they, O Messenger of Allah?' He said, 'Knowledge of when a person will die, and you do not know it. Knowledge of when the sperm will be in the womb, and you do not know it. Knowledge of what will happen tomorrow, and you do not know it, and knowledge of the unseen on the Day of Judgment when you will be gathered, and your Lord will be watching you closely and will laugh. He knows that your return is near.' Laqit said, 'I said, we will never be deprived of a Lord who laughs favorably. And knowledge of the Day of Judgment  

أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»