Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:1535 – ʿAlī b. Ibrāhīm al-ʿĀmirī al-Kūfī > Ḍirār b. Ṣurad > ʿAbd al-ʿAzīz b. Muḥammad from my cousin al-Zuhrī > al-Zuhrī > Muḥammad b. Jubayr b. Muṭʿim from his father

[Machine] "The Messenger of Allah ﷺ was not called for anything regarding the prayer of travel except for the call to establish it except for Fajr (the Dawn prayer), as he used to be called for the Adhan and the Iqamah."  

الطبراني:١٥٣٥ – حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ الْعَامِرِيُّ الْكُوفِيُّ ثنا ضِرَارُ بْنُ صُرَدٍ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ ابْنِ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ

«أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يُؤَذَّنُ لَهُ فِي شَيْءٍ مِنْ صَلَاةِ السَّفَرِ إِلَّا بِالْإِقَامَةِ إِلَّا الصُّبْحَ فَإِنَّهُ كَانَ يُؤَذِّنُ وَيُقِيمُ»  

See similar narrations below:

Collected by Ḥākim
hakim:738 – Ismāʿīl b. Muḥammad b. al-Faḍl b. Muḥammad al-Shaʿrānī from my father > Nuʿaym b. Ḥammād > ʿAbd al-ʿAzīz b. Muḥammad > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

[Machine] The Messenger of Allah ﷺ used to not give the call to prayer for any of the prayers during a journey and he would only establish the Fajr prayer, as he used to give the call to prayer and establish it.  

الحاكم:٧٣٨ – حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍ الشَّعْرَانِيُّ ثنا جَدِّي ثنا نُعَيْمُ بْنُ حَمَّادٍ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «لَا يُؤَذِّنُ فِي شَيْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ وَلَا يُقِيمُ إِلَّا لِلصُّبْحِ فَإِنَّهُ كَانَ يُؤَذِّنُ وَيُقِيمُ»  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ فَقَدِ احْتَجَّ مُسْلِمٌ بِعَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ وَاحْتَجَّ الْبُخَارِيُّ بِنُعَيْمِ بْنِ حَمَّادٍ وَالْمَشْهُورُ مِنْ فِعْلِ ابْنِ عُمَرَ بِهِ» رواه نعيم بن حماد عنه فرفعه وزاد إلا الصبح فإنه يؤذن ويقيم