Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:15341ʿAlī b. ʿAbd al-ʿAzīz > ʿĀrim Abū al-Nuʿmān > Ḥammād b. Zayd > Hishām b. Ḥassān > Muḥammad b. Sīrīn

[Machine] No one from the companions of the Prophet ﷺ preceded Basra in virtue over Imran ibn al-Husayn.  

الطبراني:١٥٣٤١حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَارِمٌ أَبُو النُّعْمَانِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ

«مَا قَدِمَ الْبَصْرَةَ أَحَدٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَفْضُلُ عَلَى عِمْرَانَ بْنِ الْحُصَيْنِ»  


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Collected by Ḥākim
hakim:5991Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār > Ismāʿīl b. Isḥāq al-Qāḍī > ʿĀrim b. al-Faḍl > Ḥammād b. Zayd > Hishām b. Ḥassān > Muḥammad b. al-Munkadir

[Machine] No one from the companions of the Prophet ﷺ is reported to have taken precedence over Imran ibn Husain in coming to Basra. Al-Dhahabi did not mention this in his summary.  

الحاكم:٥٩٩١أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثَنَا عَارِمُ بْنُ الْفَضْلِ ثَنَا حَمَّادُ بْنُ زَيْدٍ ثَنَا هِشَامُ بْنُ حَسَّانَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ

«مَا قَدِمَ أَحَدٌ الْبَصْرَةَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَفْضُلُ عَلَى عِمْرَانَ بْنِ حُصَيْنٍ» سكت عنه الذهبي في التلخيص