Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:13876al-Ḥusayn b. Isḥāq al-Tustarī > ʿAlī b. Baḥr > Shuʿayb b. Isḥāq > Hishām b. ʿUrwah > Abīh And Fāṭimah b. al-Mundhir

[Machine] Asma bint Abi Bakr left when she migrated while she was pregnant with Abdullah ibn Zubayr. She arrived in Quba and felt the contractions of labor with Abdullah in Quba. Then she left with him when she felt the contractions to the Messenger of Allah ﷺ for him to bless him. The Messenger of Allah ﷺ took him from her and placed him in his room. Then he called for a date and Aisha said, "We searched for it for an hour before finding it, so the Messenger of Allah put it in his mouth and then placed it in Abdullah's mouth. The first thing that entered his stomach was the saliva of the Messenger of Allah ﷺ." Asma then wiped him with a cloth and prayed for him. The Messenger of Allah named him Abdullah. Then he came later, when he was seven or eight years old, to pledge allegiance to the Messenger of Allah ﷺ. Zubayr ordered him to do so, and he smiled when he saw him coming towards him, then he pledged allegiance to him.  

الطبراني:١٣٨٧٦حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ قَالَ ثنا عَلِيُّ بْنُ بَحْرٍ قَالَ ثنا شُعَيْبُ بْنُ إِسْحَاقَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَفَاطِمَةَ بِنْتِ الْمُنْذِرِ قَالَتْ

خَرَجَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ حِينَ هَاجَرَتْ وَهِيَ حُبْلَى بِعَبْدِ اللهِ بْنِ الزُّبَيْرِ فَقَدِمَتْ قُبَاءَ فَنُفِسَتْ بِعَبْدِ اللهِ بِقُبَاءَ ثُمَّ خَرَجَتْ بِهِ حِينَ نُفِسَتْ إِلَى رَسُولِ اللهِ ﷺ لِيُحَنِّكُهُ فَأَخَذَهُ رَسُولُ اللهِ ﷺ مِنْهَا فَوَضَعَهُ فِي حِجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ فَقَالَتْ عَائِشَةُ فَمَكَثْنَا سَاعَةً نَلْتَمِسُهَا قَبْلَ أَنَّ نَجِدَهَا فَمَصَّهَا ثُمَّ وَضَعَهَا فِي فِيهِ فَإِنَّ أَوَّلُ شَىءٍ دَخَلَ بَطْنَهُ رِيقُ رَسُولِ اللهِ ﷺ فَقَالَتْ أَسْمَاءُ ثُمَّ مَسَحَهُ وَصَلَّى عَلَيْهِ وَسَمَّاهُ بِعَبْدِ اللهِ ثُمَّ جَاءَ بَعْدُ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانِ سِنِينَ لِيُبَايِعَ رَسُولَ اللهِ ﷺ أَمَرَهُ بِذَلِكَ الزُّبَيْرُ فَتَبَسَّمَ حِينَ رَآهُ مُقْبِلًا إِلَيْهِ ثُمَّ بَايَعَهُ  


See similar narrations below:

Collected by Muslim, Ḥākim, Suyūṭī
muslim:2146aal-Ḥakam b. Mūsá Abū Ṣāliḥ > Shuʿayb / Ibn Isḥāq > Hishām b. ʿUrwah > ʿUrwah b. al-Zubayr And Fāṭimah b. al-Mundhir b. al-Zubayr Annahumā

Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Messenger of Allah ﷺ. Asma' said: He then rubbed him and blessed him and gave him the name of Abdullah. He ('Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Messenger of Allah ﷺ as Zubair had commanded him to do. Messenger of Allah ﷺ smiled when he saw him coming towards him and then accepted his allegiance.  

مسلم:٢١٤٦aحَدَّثَنَا الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ حَدَّثَنَا شُعَيْبٌ يَعْنِي ابْنَ إِسْحَاقَ أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ

حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ وَفَاطِمَةُ بِنْتُ الْمُنْذِرِ بْنِ الزُّبَيْرِ أَنَّهُمَا قَالاَ خَرَجَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ حِينَ هَاجَرَتْ وَهِيَ حُبْلَى بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ فَقَدِمَتْ قُبَاءً فَنُفِسَتْ بِعَبْدِ اللَّهِ بِقُبَاءٍ ثُمَّ خَرَجَتْ حِينَ نُفِسَتْ إِلَى رَسُولِ اللَّهِ ﷺ لِيُحَنِّكَهُ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ مِنْهَا فَوَضَعَهُ فِي حَجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ قَالَ قَالَتْ عَائِشَةُ فَمَكَثْنَا سَاعَةً نَلْتَمِسُهَا قَبْلَ أَنْ نَجِدَهَا فَمَضَغَهَا ثُمَّ بَصَقَهَا فِي فِيهِ فَإِنَّ أَوَّلَ شَىْءٍ دَخَلَ بَطْنَهُ لَرِيقُ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَتْ أَسْمَاءُ ثُمَّ مَسَحَهُ وَصَلَّى عَلَيْهِ وَسَمَّاهُ عَبْدَ اللَّهِ ثُمَّ جَاءَ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانٍ لِيُبَايِعَ رَسُولَ اللَّهِ ﷺ وَأَمَرَهُ بِذَلِكَ الزُّبَيْرُ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ حِينَ رَآهُ مُقْبِلاً إِلَيْهِ ثُمَّ بَايَعَهُ  

hakim:6330Ismāʿīl b. Muḥammad b. al-Faḍl b. Muḥammad al-Shaʿrānī from my father > Ibrāhīm b. al-Mundhir al-Ḥizāmī > ʿAbdullāh b. Muḥammad b. Yaḥyá b. ʿUrwah b. al-Zubayr > Hishām b. ʿUrwah from his father

[Machine] Asma, the daughter of Abu Bakr, went to the Messenger of Allah ﷺ while she was pregnant with Abdullah ibn Zubair. She gave birth to him and then brought him to the Prophet ﷺ to have him suckled. The Prophet ﷺ took him and placed him in his lap, and a date was brought which the Prophet ﷺ crushed, then he chewed it and put it in the baby's mouth to sweeten it. This was the first thing that entered his stomach, the saliva of the Messenger of Allah ﷺ . Asma then wiped Abdullah with a cloth and the Prophet ﷺ named him Abdullah. Later, when Abdullah was seven or eight years old, he came to pledge allegiance to the Prophet ﷺ at the command of his father Az-Zubair. When the Prophet ﷺ saw him coming, he smiled and accepted his pledge. Abdullah was the first child to be born in Madinah after the arrival of the Prophet ﷺ . The Jews used to say that they would not be blessed with male offspring in Madinah, but when Abdullah was born, the Companions of the Prophet ﷺ exclaimed in joy. Abdullah ibn Umar ibn Al-Khattab said, upon hearing the celebration in Sham for the birth of Abdullah, "Those who celebrated his birth are better than those who celebrated his death," referring to those who celebrated the killing of Abdullah ibn Zubair.  

الحاكم:٦٣٣٠أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍ الشَّعْرَانِيُّ ثَنَا جَدِّي ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ قَالَ

خَرَجَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ حِينَ هَاجَرَتْ إِلَى رَسُولِ اللَّهِ ﷺ وَهِيَ حَامِلٌ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ فَنَفَسَتْهُ فَأَتَتْ بِهِ النَّبِيَّ ﷺ لِيُحَنِّكَهُ «فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ فَوَضَعَهُ فِي حِجْرِهِ وَأُتِيَ بِتَمْرَةٍ فَمَصَّهَا ثُمَّ مَضَغَهَا ثُمَّ وَضَعَهَا فِي فِيهِ فَحَنَّكَهُ بِهَا» فَكَانَ أَوَّلُ شَيْءٍ دَخَلَ بَطْنَهُ رِيقُ رَسُولِ اللَّهِ ﷺ قَالَتْ ثُمَّ مَسَحَهُ رَسُولُ اللَّهِ ﷺ وَسَمَّاهُ عَبْدَ اللَّهِ ثُمَّ جَاءَ بَعْدُ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوِ ابْنُ ثَمَانِ سِنِينَ لِيُبَايِعَ النَّبِيَّ ﷺ أَمَرَهُ الزُّبَيْرُ بِذَلِكَ «فَتَبَسَّمَ النَّبِيُّ ﷺ حِينَ رَآهُ مُقْبِلًا وَبَايَعَهُ» وَكَانَ أَوَّلَ مَنْ وُلِدَ فِي الْإِسْلَامِ بِالْمَدِينَةِ مَقْدَمَ رَسُولِ اللَّهِ ﷺ وَكَانَتِ الْيَهُودُ تَقُولُ قَدْ أَخَذْنَاهُمْ فَلَا يُولَدُ لَهُمْ بِالْمَدِينَةِ وَلَدٌ ذَكَرٌ فَكَبَّرَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ حِينَ وُلِدَ عَبْدُ اللَّهِ وَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ حِينَ سَمِعَ تَكْبِيرَ أَهْلِ الشَّامِ وَقَدْ قَتَلُوا عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ الَّذِينَ كَبَّرُوا عَلَى مَوْلِدِهِ خَيْرٌ مِنَ الَّذِينَ كَبَّرُوا عَلَى قَتْلِهِ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» عبد الله بن محمد بن يحيى بن عروة تركه أبو حاتم
suyuti:706-113bHishām b. ʿUrwah > ʿRwh b. al-Zubayr And Fāṭimah b. al-Mundhir b. al-Zubayr > Umā > Kharajat Asmāʾ b. Abiá Bakr Ḥyn Hājart Wahiá Ḥublá Baʿbd Allāh b. al-Zubayr Faqadimat Qubāʾ
Request/Fix translation

  

السيوطي:٧٠٦-١١٣b

"عنْ هِشَامِ بْنِ عُرْوَةَ عن عروة بْنِ الزُّبَيرِ، وَفَاطِمَةَ بِنْت المُنْذِرِ بْنِ الزُّبَيْرِ أَنَّهُمَا قَالَا: خَرَجَتْ أَسْمَاءُ بِنْتُ أَبِى بَكرٍ حينَ هَاجَرتْ، وَهِى حُبْلَى بَعْبد اللَّه بْنِ الزُّبَيرِ فَقَدِمَتْ قُبَاءَ فَنفسَتْ بِعَبْدِ اللَّه بِقُبَاءَ، ثُمَّ خَرَجَتْ بِهِ حِينَ نُفِسَتْ إِلَى رَسُولِ اللَّهِ ﷺ لِيُحَنِّكَهُ، فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ فوضعَهُ فِى حجْرِهِ، ثُمَّ دَعَا لَهُ بَتمرةٍ قَالَ: قالت: عَائِشَةُ فَمَكثنَا سَاعَةً فَالتَمَسَهَا فَلَمْ نَجِدْهَا، ثُمَّ مَضَغَهَا، ثُمَّ بزقها فِى فِيهِ قَالَ: أَوَّلُ شَىْءٍ دَخَلَ بَطنَهُ لَرِيقُ رَسُولِ اللَّهِ ﷺ قَالَتْ أَسْمَاءُ: ثُمَّ مَسَحَهُ وَصَلى عَلَيْهِ، وَسمَّاهُ عَبْدَ اللَّهِ، ثُمَّ جَاءَهُ بَعْدُ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَو ثَمانٍ لِيُبَايع رَسُولَ اللَّهِ ﷺ أَمَرَهُ بِذَلِكَ الزُّبَيْرُ، فَتَبَسمَ رَسُولُ اللَّه ﷺ حِينَ رآه مُقْبِلًا إِلَيْهِ ثُمَّ بَايَعَهُ".  

[كر] ابن عساكر في تاريخه